Friday, May 1, 2020
May 1. On this date in 1953, the House of Worship in Wilmette, Illinois, was consecrated in a simple ceremony for Bahá’ís only. For details, please read the article titled "Jubilee at Wilmette" by Marzieh Gail, on page 152 of The Bahá’í World, Volume 12.
May 1. On this date in 1953, the House of Worship in Wilmette, Illinois, was consecrated in a simple ceremony for Bahá’ís only. For details, please read the article titled "Jubilee at Wilmette" by Marzieh Gail, on page 152 of The Bahá’í World, Volume 12.
May 1. On this date in 1848, a letter from Iran in French was published in the Journal de Constantinople, marking one of the earliest mentions of the Bab in a Western language publication. This occurred before the June 1848 Conference of Badasht.
May 1. On this date in 1848, a letter from Iran in French was published in the Journal de Constantinople, marking one of the earliest mentions of the Bab in a Western language publication. This occurred before the June 1848 Conference of Badasht.
It says:
D'après notre correspondance de Perse, datée de Teheran, 1er mai, que nous publions plus bas, …with thanks to J. and Liam Winters at BLO, translates to :
De plus, il paraîtrait que les faits auxquels ces nouvelles se rapportent, auraient eu pour résultat d'encourager les partisans de Bab dans leur résistance á l'autorité religieuse du pays. Bab est un fou qui s'est annoncé en Perse, il y a quelque temps, comme le Mehdj (Messie), et par ses prédications dans l'Azerbaïdjan et le Ghilan, il avait réussi á grouper autour de lui environ 30,000 prosélytes. Le prince royal nommé en dernier lieu gouverneur de Tébriz, ayant pu, par la persuasion, obtenir (p. 2) que Bab confessàt son imposture, celui-ci a été jeté dans un cachot, apres avoir été soumis prèalablement à la torture, conformément aux lois du pays.
Il serait possible que ces mouvemens eussent des rapports avec les projets révolutionnaires de Sàlar…
Bien que les nouvelles que nous venons de donner sur la situation de la Perse, soieat puisées à des sources dignes de foi, nous pensons qu'avant d'y ajouter une complète créance, il serait convenable d'en attendre la confirmation par les lettres que le prochain courrier nous apportera de ce pays.…
According to our correspondence from Persia, dated May 1st from Teheran, which we publish below, …
In addition, it would appear that the facts to which this news relates has had the effect of encouraging the supporters of the Bab in their resistance to religious authorities of the country. The Bab is a madman who has announced himself in Persia, some time ago, to be the Mahdi (Messiah), and by his preaching in Azerbaijan and Gilan, he has succeeded in gathering around him about 30,000 converts. The royal prince named last governor of Tabríz, having been able, by persuasion, to get (p. 2) the Bab to confess his imposture. The latter has been thrown into a dungeon, after having previously been subjected to torture, in accordance with the laws of the country.
It is possible that these movements had relationships with revolutionary projects of Salar ...
Although the news that we have just given concerning the situation of Persia has been drawn from reliable sources, we believe that, before giving it complete credence, it would be proper to wait for confirmation from letters which the next post will bring us from that country.
May 1. On this date in 1951, Shoghi Effendi wrote "Although it is good not to provoke conventional people too much, on the other hand, we must not allow them to come between us and obeying Bahá'u'lláh; and we know that He has instructed His servants to spread His Message.... "
May 1. On this date in 1951, Shoghi Effendi wrote "Although it is good not to provoke conventional people too much, on the other hand, we must not allow them to come between us and obeying Bahá'u'lláh; and we know that He has instructed His servants to spread His Message.... "
1979. Although it is good not to provoke conventional people too much, on the other hand, we must not allow them to come between us and obeying Bahá'u'lláh; and we know that He has instructed His servants to spread His Message....
(From a letter dated 1 May 1951 written on behalf of Shoghi Effendi to an individual believer)
May 1. On this date in 1936, Shoghi Effendi addressed a cablegram to the Bahá'í Annual Convention of the United States and Canada, appealing to the assembled guests to begin the systematic implementation of 'Abdu'l-Bahá's vision expressed in the Tablets of the Divine Plan. The Tablets of the Divine Plan collectively refers to 14 letters (tablets) written between March 1916 and March 1917 by 'Abdu'l-Bahá to Bahá'ís in the United States and Canada.These collective letters, along with Bahá'u'lláh’s Tablet of Carmel and 'Abdu'l-Bahá's Will and Testament were described by Shoghi Effendi as three of the "Charters" of the Bahá'í Faith.
May 1. On this date in 1936, Shoghi Effendi addressed a cablegram to the Bahá'í Annual Convention of the United States and Canada, appealing to the assembled guests to begin the systematic implementation of 'Abdu'l-Bahá's vision expressed in the Tablets of the Divine Plan.
The Tablets of the Divine Plan collectively refers to 14 letters (tablets) written between March 1916 and March 1917 by 'Abdu'l-Bahá to Bahá'ís in the United States and Canada.
These collective letters, along with Bahá'u'lláh’s Tablet of Carmel and 'Abdu'l-Bahá's Will and Testament were described by Shoghi Effendi as three of the "Charters" of the Bahá'í Faith.
‘ABDU’L-BAHÁ’S HISTORIC APPEAL
Message to 1936 Convention
Convey to American believers abiding gratitude efforts unitedly exerted in teaching field. Inaugurated campaigns should be vigorously pursued, systematically extended. Appeal to assembled delegates ponder historic appeal voiced by ‘Abdu’l-Bahá in Tablets of the Divine Plan. Urge earnest deliberation with incoming National Assembly to insure its complete fulfilment. First Century of Bahá’í era drawing to a close. Humanity entering outer fringes most perilous stage its existence. Opportunities of present hour unimaginably precious. Would to God every State within American Republic and every Republic in American continent might ere termination of this glorious century embrace the light of the Faith of Bahá’u’lláh and establish structural basis of His World Order.
Cablegram May 1, 1936
May 1. On this date in 1961, Kanichi Yamamoto, the first Japanese Bahá’í, died in Berkeley, California.
May 1. On this date in 1961, Kanichi Yamamoto, the first Japanese Bahá’í, died in Berkeley, California.
Kanichi Yamamoto was born in 1879 in the Yamaguchi Prefecture of Japan. He moved to Hawaii in the early 1900s and in 1902 started working at the home of Mr. and Mrs. William Smith in Honolulu. The Smiths' son, Clarence was already a Bahá’í and a Bahá’í woman by the name of Elizabeth Muther also lived at the Smith's home. As was required of new converts at the time, Kanichi Yamamoto wrote to 'Abdu’l-Bahá. 'Abdu’l-Bahá, in turn, addressed four Tablets to him.
In March, 1903, Yamamoto oved to Oakland, California, where for years he served in the home of Helen S. Goodall, a prominent and active Bahá’í. In 1908, a young woman by the name of Ima immigrated from Japan to Oakland, California for the express purpose of marrying Yamamoto. There is no record of Ima ever becoming a Bahá’í but the couple played a major role in taking care of guests at the Goodall's home which had become a hub of Bahá’í orientated activities in the Oakland area at that time.
On October 22, 1912, ‘Abdu’l-Bahá arrived in San Francisco where he met Kanichi Yamamoto in person. While there, ‘Abdu’l-Bahá also gave the three son's of Mr. Yamamoto Persian names: “To Hirose, the eldest, he gave the name of Hassan; to Hinju, Hossein, and to Masao, Farouk.”
During ‘Abdu’l-Bahá's stay in San Francisco, Mr. Yamamoto actually arranged a meeting for him at the Japanese Independent Church. The Yamamotos later decided to move to Berkeley, California where their children attended Bahá’í childrens classes. The childrens' teacher was Kathryn Frankland who also happened to teach the Bahá’í Faith to Saichiro Fujita, the second Japanese to accept the Bahá’í Faith.
The Yamamotos had six children, five boys and one girl named Fumiko. In 1919, while pregnant with Fumiko, Ima decided to visit her family in Japan and took their five boys with her. Fumiko was born in Japan. Shortly after the delivery, Ima died from influenza. Ima's sister, Tame, agreed to take care of all the six children until Kanichi Yamamoto arrived from the U.S. He and Tame decided that he would take the four oldest sons back to California and leave the two youngest ones with Tame. After Mr. Yamamoto arrived in the U.S., it proved difficult for him to attend to the four sons alone. News of this hardship eventually reached Tame who decided to immigrate to the U.S. and marry Kanichi Yamamoto.
During World War II, the Yamamotos were forced to relocate to an internment camp at the Gila River Indian Reservation where they had to work in the fields. Ironically, one son, Masao, served in the U.S. armed forces during that time and avoided internment. After the war, Kanichi and his family returned to Berkeley, where he lived until his death on May 1, 1961.
May 1. On this date in 2001, the Universal House of Justice wrote "it is suggested that the two powers referred to by Bahá'u'lláh in the Lawh-i-Maqsúd as being persecutors of the Jews would appear to be France and Russia." Bahá'u'lláh wrote the Tablet of Maqṣúd on January 20, 1882.
May 1. On this date in 2001, the Universal House of Justice wrote "it is suggested that the two powers referred to by Bahá'u'lláh in the Lawh-i-Maqsúd as being persecutors of the Jews would appear to be France and Russia." Bahá'u'lláh wrote the Tablet of Maqṣúd on January 20, 1882.
Lawh-i-Maqsúd:
Letter from the Universal House of Justice;
excerpt from Juan Cole's Modernity and Millennium
Letter from the Universal House of Justice;
excerpt from Juan Cole's Modernity and Millennium
To: The Universal House of Justice
From: Research Department
Date: 1 May 2001
Date of Revelation of the Tablet
The Lawh-i-Maqsúd was revealed by Bahá'u'lláh in the prison-city of 'Akká on the 29th of Safar 1299 A.H. (January 20 1882).
"Two great powers"
Mr. ... requests information about the "Two great powers", mentioned in the following passage from the Tablet of Maqsúd, that appears on page 170 of Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas.
Two great powers who regard themselves as the founders and leaders of civilization and the framers of constitutions have risen up against the followers of the Faith associated with Him who conversed with God.3The Research Department has not, to date, been able to locate any references in the Bahá'í Writings that explain the identity of the two countries that arose against the followers of Moses. However, from a perusal of European history in the second part of the 19th century, it is suggested that the two powers referred to by Bahá'u'lláh in the Lawh-i-Maqsúd as being persecutors of the Jews would appear to be France and Russia. The world powers of the 1880s were Britain, France, Germany, Austria-Hungary and Russia. The Encyclopedia Judaica indicates that the Jews were officially emancipated in Germany during the latter half of the 19th century, and although there was some anti-semitic activity in Austria, it was officially opposed by the government. In France, however, between 1881 and 1894, there was a rise of anti-Jewish publicity and agitation, the founding of the National Anti-Semitic League in 1889, and the demand in 1891 by 32 French deputies (members of parliament) that Jews be expelled from France, culminated in the infamous Dreyfus Affair of 1894. In Russia, the assassination of Alexander II led to pogroms, leading to the so-called "May laws" of 1882 which prohibited Jews from living in villages and in 1886 to the limitation of the number of Jews allowed into University. Discrimination was continued officially until 1918. There was no official anti-semitism in Britain.
Notes:
- 1 Published in Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas (Wilmette: Bahá'í Publishing Trust, 1997), pages 159-178.2 Ibid., page 170.3 Moses
Universal House of Justice
May 1. On this date in 1912, 'Abdu'l-Bahá laid the first cornerstone of the Bahá'í House of Worship in Wilmette, Illinois.
May 1. On this date in 1912, 'Abdu'l-Bahá laid the first cornerstone of the Bahá'í House of Worship in Wilmette, Illinois.
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