May 11. On this date in 1956, Shoghi Effendi wrote, "In other words, when we fulfill the Ten Year Crusade we will have brought into fulfillment Daniel's great prophecy of 'Blessed is he who waits and comes to the 1335 days.' What could be more wonderful than taking part in the fulfillment of religious prophecy of over 3,000 years!"
"...Sometimes people strive all their lives to render outstanding service. Here is the time and opportunity to render historic services; in fact the most unique in history, aiding in the fulfillment of Daniel's Prophecies of the Last Day, and the 1335 days, when men are to be blessed by the Glory of the Lord, covering the entire globe--which is the real goal of the Ten Year Crusade.
"In other words, when we fulfill the Ten Year Crusade we will have brought into fulfillment Daniel's great prophecy of 'Blessed is he who waits and comes to the 1335 days.' What could be more wonderful than taking part in the fulfillment of religious prophecy of over 3,000 years!"
"The pioneers themselves must realize that not only are they fulfilling the wishes of Bahá'u'lláh, and doing that which the Master Himself said He longed to do; namely, to go, if necessary on foot, and carry His Father's Message to all the regions of the earth; but they are enhancing the prestige of the Faith to a remarkable degree in the eyes of the public, and specially in the eyes of the officials. There is no doubt that the rapid forward march of the Faith recently has attracted a far greater measure of attention on the part of the thoughtful people, and people of position in society and in educational fields, than has been the case for almost one hundred years.
"Therefore, each pioneer must feel his responsibility very heavily, and understand that his calling is far above the average service; and his duty to remain at his post a very pressing one indeed."
Ten years previous, on May 4, 1946, referring to a prophecy in the last two verses of Daniel, Shoghi Effendi had stated, "The 1335 days is figured according to the solar calendar, but in adjusting the 1335 days, one must take into consideration the time at which the prophecies were given and change them into solar time, which would bring the date to 1963."
"Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, 'Blessed is he who cometh unto the thousand three hundred and thirty five days'. These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice."
(Abdu'l-Bahá: From a Tablet to a Kurdish friend: The Passing of Abdu'l-Bahá, p. 31, Shoghi Effendi and Lady Blomfield)
"...The 1335 days is figured according to the solar calendar, but in adjusting the 1335 days, one must take into consideration the time at which the prophecies were given and change them into solar time, which would bring the date to 1963.
"There is one thing of importance for the Bahá'ís to understand; and that is, that this prophecy refers to happenings within the Faith, not occurrences outside the Faith. It refers specifically to the spread of the Faith over the face of the earth. This will be accomplished when the Bahá'í Faith is firmly established in all the virgin areas outlined in the Ten-Year Crusade, and the other goals of the Crusade are completed. Thus it behooves us to work day and night in order to accomplish this glorious goal."
(From a letter written on behalf of the Guardian to an individual believer, May 4, 1946: Some Extracts from Letters written on behalf of the Guardian on the subject of the Prophecy of Daniel: A Compilation from the World Centre to the compiler)
A reference to this prophecy from Daniel is one of the notable posthumous edits from John Esslemont's book Bahá'u'lláh and the New Era...
Perhaps the most important change in Bahá'u'lláh and the New Era was made on page 212 of the 1923 edition. Recorded as a Bahá'í prophecy (59) concerning the "Coming of the Kingdom of God," Esslemont cited Abdu'l-Bahá's interpretation of the last two verses of the Book of Daniel from the Bible. He stated that the 1335 days spoken of by Daniel represented 1335 solar years from Muhammad's flight to Medina in 622 A.D., which would equal 1957 A.D.. When asked "'What shall we see at the end of the 1335 days?'," Abdu'l-Bahá's reply was: "'Universal Peace will be firmly established, a Universal language promoted. Misunderstandings will pass away. The Bahá'í Cause will be promulgated in all parts and the oneness of mankind established. It will be most glorious!'" (60) In editions published after his death, Esslemont's words have been changed to say that Abdu'l-Bahá "reckoned the fulfillment of Daniel's prophecy from the date of the beginning of the Muhammadan era " (61) and one of Abdu'l-Bahá's Tablets is quoted on the same subject in which he writes, "'For according to this calculation a century will have elapsed from the dawn of the Sun of Truth....'" Esslemont appears to conclude that Abdu'l-Bahá was referring to the year 1963 and the one hundredth anniversary of Bahá'u'lláh's public claim to be a Manifestation of God. (62) These words, however, were never written by the author, but were added posthumously. And, it should be noted that the phrase "'the dawn of the Sun of Truth'" is not a reference to a particular year, in this case 1863, but to a period of years when the Bab and his followers were preparing the way for the Manifestation of Bahá'u'lláh. Hence, they are commonly referred to as the "Dawn-Breakers." (63) Further, in another quotation which originally appeared on the same page, but was also removed from later editions, Abdu'l-Bahá plainly stated, "' This is the Century of the Sun of Truth. This is the Century of the establishment of the Kingdom of God upon the earth.'" (64) Esslemont recorded Abdu'l-Bahá as declaring explicitly that the prophecy was to be computed from the Hijra or 622 A.D. and that specific conditions would exist in the world upon it's fulfillment in 1957. When it became apparent that this Bahá'í prophecy would not be fulfilled, it was replaced with the ambiguous material which has remained in the text to the present. This is evident from the fact that, although Esslemont's other eyewitness accounts were removed in the 1937 revision, the record of Abdu'l-Bahá's prophecy was left intact by the American National Spiritual Assembly and Shoghi Effendi. It was not changed until after 1957. (65) Also, Abdu'l-Bahá's conviction that all of these events would take place in this century have been expressed in other writings and it is evident that Shoghi Effendi shared his optimism as well. (66)
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