August 18. On this date in 1949, Shoghi Effendi wrote "Attacks by missionaries, and others, such as that by Elder, should most certainly be vigorously defended publicly by your Assembly and Local Assemblies as well."
Attacks by missionaries, and others, such as that by Elder, should most certainly be vigorously defended publicly by your Assembly and Local Assemblies as well.
(In a letter written on behalf of Shoghi Effendi, 18 August 1949 to the National Spiritual Assembly of the United States)
August 17. On this date in 1941, a letter written on behalf of Shoghi Effendi to two believers stated that the "doctrines of the church today are no longer needed--the Father Himself has come, and thus fulfilled the mission of Christ the Son."
1647. The Father Himself Has Come and Fulfilled the Mission of Christ the Son
"A Catholic background is an excellent introduction to the Faith, and one that Mrs. ... should feel gratified for having had. Though doctrines of the church today are no longer needed--as the Father Himself has come, and thus fulfilled the mission of Christ the Son--yet the foundation they lay of spiritual discipline, and their emphasis on spiritual values and adherence to moral laws, is very important and very close to our own beliefs."
(From a letter written on behalf of the Guardian to two believers, August 17, 1941)
August 9. On this date in 1984, the Universal House of Justice wrote "The Bahá'ís believe that God's Revelation is under His care and protection and that the essence, or essential elements, of what His Manifestations intended to convey has been recorded and preserved in Their Holy Books. However, as the sayings of the ancient Prophets were written down some time later, we cannot categorically state, as we do in the case of the Writings of Bahá'u'lláh, that the words and phrases attributed to Them are Their exact words"
...The Bahá'ís believe that God's Revelation is under His care and protection and that the essence, or essential elements, of what His Manifestations intended to convey has been recorded and preserved in Their Holy Books. However, as the sayings of the ancient Prophets were written down some time later, we cannot categorically state, as we do in the case of the Writings of Bahá'u'lláh, that the words and phrases attributed to Them are Their exact words.
(9 August 1984 to an individual believer)
July 28. On this date in 1936, Shoghi Effendi stated...
"As to the question raised by the Racine Assembly in connection with Bahá'u'lláh's statement in the 'Gleanings' concerning the sacrifice of Ishmael: Although this statement does not agree with that made in the Bible, Genesis 22:9, the friends should unhesitatingly, and for reasons that are only too obvious, give precedence to the sayings of Bahá'u'lláh which, it should be pointed out, are fully corroborated by the Qur'an, which book is more authentic than the Bible including both the New and the Old Testaments. The Bible is not wholly authentic, and in this respect is not to be compared with the Qur'an, and should be wholly subordinated to the authentic writings of Bahá'u'lláh."
(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States and Canada, July 28, 1936: Bahá'í News, No. 103, p. 1, October 1936)
July 28. On this date in 1950, a letter written on behalf of the Shoghi Effendi to an individual believer stated, "In accepting Bahá'u'lláh you have accepted Christ in His appearance as the Father, as He Himself so clearly foretold. The Catholic Church does not believe this; on the contrary, it still awaits the return of Christ. If you decide, in order to be buried next to your dear husband, to return to the Church, you either would have to, in good faith, deny Bahá'u'lláh or you would be just using the Church as a means to satisfying a desire of your own, which would certainly not be an upright and conscientious thing to do!"
"In accepting Bahá'u'lláh you have accepted Christ in His appearance as the Father, as He Himself so clearly foretold. The Catholic Church does not believe this; on the contrary, it still awaits the return of Christ. If you decide, in order to be buried next to your dear husband, to return to the Church, you either would have to, in good faith, deny Bahá'u'lláh or you would be just using the Church as a means to satisfying a desire of your own, which would certainly not be an upright and conscientious thing to do!"
(From a letter written on behalf of the Guardian to an individual believer, July 28, 1950)
You ask for elucidation of the statement made on behalf of the Guardian in this letter of 11 February 1944, "When 'Abdu'l-Bahá states we believe what is in the Bible, He means in substance. Not that we believe every word of it to be taken literally or that every word is the authentic saying of the Prophet." Is it not clear that what Shoghi Effendi means here is that we cannot categorically state, as we do in the case of the Writings of Bahá'u'lláh, that the words and phrases attributed to Moses and Christ in the Old and New Testaments are Their exact words, but that, in view of the general principle enunciated by Bahá'u'lláh in the "Kitab-i-Iqan" that God's Revelation is under His care and protection, we can be confident that the essence, or essential elements, of what these two Manifestations of God intended to convey has been recorded and preserved in these two Books?
(19 July 1981 to an individual believer)
The Guardian confirms that the record in the Qur'án and in the Writings of Bahá'u'lláh, that it was Ishmael, and not Isaac as stated in the Old Testament, whom Abraham was to sacrifice, is to be upheld. In one of His Tablets 'Abdu'l-Bahá refers to this discrepancy, and explains that, from a spiritual point of view, it is irrelevant which son was involved. The essential part of the story is that Abraham was willing to obey God's command to sacrifice His son. Thus, although the account in the Torah is inaccurate in detail, it is true in substance.
(From a letter dated 19 July 1981 written on behalf of the Universal House of Justice to an individual believer)
"...Though we cannot imagine exactly what the Manifestations of the remote past were like, we can be sure of two things: They must have been able to reach their fellow-men in a normal manner--as Bahá'u'lláh reached His generation, and They were sent from God and thus Divine Beings. The crucifixion as recounted in the New Testament is correct. The meaning of the Qur'anic version is that the spirit of Christ was not crucified. There is no conflict between the two."
(From a letter written on behalf of Shoghi Effendi to an individual believer, July 14, 1943)
We cannot be sure of the authenticity of any of the phrases in the Old or the New Testament. What we can be sure of is when such references or words are cited or quoted in either the Quran or the Bahá'í writings.
(4 July 1947 to an individual believer)
Canada's Involvement in the First Teaching Plans 14On April 15, 1945, Shoghi Effendi sent a cablegram announcing "Faithless brother Husayn, after long period of dishonourable conduct, has abandoned the Master's home to consort with his sister and other Covenant-breakers." Shoghi Effendi would later chide Husayn for marrying a "lowborn Christian girl."
27 June 1937
To the Bahá'ís of Vancouver
Dear Bahá'í Friends,
Our beloved Guardian has been inexpressibly touched by your letter of April 28th, which you have so kindly addressed to him on the occasion of his marriage,15 and he wishes me to hasten to assure your community of his heartfelt appreciation of the sentiments of devoted love and loyalty you have expressed, all of which he dearly prizes indeed.
It is his fervent hope that in recognition of this priceless honour that the Almighty has chosen to bestow upon the community of Canadian believers your group will unitedly arise and will endeavour with firm determination to lend every support possible to the extension of the teaching work throughout all the provinces of Canada, so that the glorious promises given by 'Abdu'l-Bahá regarding the future of the Cause in that land may be speedily and completely realized.
The Guardian is truly delighted to know of the contribution your group has made to the teaching fund of the National Spiritual Assembly, and trusts you will continue extending every assistance you can to the nation-wide teaching efforts of the American believers. He is praying from the depth of his heart that whatever steps you may take for the furtherance of this sacred Cause may be crowned with complete success.
Again with his best and deepest thanks for your message,
Yours in the Cause,
H. Rabbani
May the Almighty fill your hearts with joy and gladness, fulfil your highest hopes, and enable you to consolidate your present-day achievements,
Your true and grateful brother,
Shoghi
14 This period covers the first (1937-44) and second (1946-53) Seven Year Plans assigned to the United States and Canada. Canada was assigned its own Five Year Plan in 1948.
15 Amatu'l-Bahá Rúhíyyih Khánum Rabbani (Mary Maxwell) -- daughter of May and Sutherland Maxwell, became the wife of Shoghi Effendi in 1937, appointed a Hand of the Cause of God in 1952.
530. Bahá'ís Must Have No Affiliation with Churches
"...we, as Bahá'ís, must not have any affiliations with churches or political parties. But he feels certain that when you meditate on this matter you yourselves will see the wisdom of it. We, as Bahá'ís, can never be known as hypocrites or as people insincere in their protestations and because of this we cannot subscribe to both the Faith of Bahá'u'lláh and ordinary church dogma. The churches are waiting for the coming of Jesus Christ; we believe He has come again in the Glory of the Father. The churches teach doctrines--various ones in various creeds--which we as Bahá'ís do not accept; such as the bodily Resurrection, confession, or, in some creeds, the denial of the Immaculate Conception. In other words, there is no Christian church today whose dogmas we, as Bahá'ís, can truthfully say we accept in their entirety--therefore to remain a member of the Church is not proper for us, for we do so under false pretences. We should, therefore, withdraw from our churches but continue to associate, if we wish to, with the church members and ministers.
"Our belief in Christ, as Bahá'ís, is so firm, so unshakeable and so exalted in nature that very few Christians are to be found now-a-days who love Him and reverence Him and have the faith in Him that we have. It is only from the dogmas and creeds of the churches that we dissociate ourselves; not from the spirit of Christianity."
(From a letter written on behalf of Shoghi Effendi to the Bahá'ís of Vienna, June 24, 1947)
It is too bad that some of the Friends have left the Faith due to the pressure of the Church leaders. Of course, it was inevitable that Church leaders would oppose us. The Master has predicted that this would occur; and likewise the very nature of events whereby the Faith grows and develops taking members away from the Church will cause a reaction of the Church against us. We must bear in mind that every attack from the religious leaders in the past has been a means for the development of the Faith itself because those who listen to the attacks can't help but be affected by the purity and sincerity of the Faith.
(In a letter written on behalf of Shoghi Effendi, 19 June 1957 to an individual believer)
1715. References to Bahá'u'lláh
"As to the questions thou hast asked: Concerning Malachi, chapter 3, verses 16, 17 and 18 refer to the friends of God, and in St. Matthew, chapter 25, the object of verses 31, 32 and 33 is the Blessed Beauty. As to Micah, chapter 5, the 4th verse refers to Christ. In Zephaniah, chapter 1, verses 14, 15, 16, 17 and 18, and in Zechariah, chapter 2, verses 10, 11, 12 and 13, and in St. Luke, chapter 21, verses 20 to the end--all these refer to the century of the Blessed Beauty."
(Abdu'l-Bahá Abbas, translated by Shoghi Rabbani, June 4, 1919: Star of the West, Vol. X, No. 12, p. 232)
In studying the Bible Bahá'ís must bear two principles in mind. The first is that many passages in Sacred Scriptures are intended to be taken metaphorically, not literally, and some of the paradoxes and apparent contradictions which appear are intended to indicate this. The second is the fact that the text of the early Scriptures, such as the Bible, is not wholly authentic.
(28 May 1984 to an individual believer)
Concerning the Resurrection of Christ you quote the twenty-fourth chapter of the Gospel of St. Luke, where the account stresses the reality of the appearance of Jesus to His disciples who, the Gospel states, at first took Him to be a ghost. From a Bahá'í point of view the belief that the Resurrection was the return to life of a body of flesh and blood, which later rose from the earth into the sky is not reasonable, nor is it necessary to the essential truth of the disciples' experience, which is that Jesus did not cease to exist when He was crucified (as would have the belief of many Jews of that period), but that His Spirit, released from the body, ascended to the presence of God and continued to inspire and guide His followers and preside over the destinies of His Dispensation (from a letter written on behalf of the Universal House of Justice to an individual believer, 28 May 1984).
Later on, when the very progress of the Cause on the one hand, and the corresponding decline in ecclesiastical organizations on the other will inevitably incite Christian ecclesiastical leaders to vehemently oppose and undermine the Faith, the believers will then have a real chance to defend and vindicate the Cause....
(In a letter written on behalf of Shoghi Effendi, 25 May 1938 to the National Spiritual Assembly of the United States and Canada)
1414. Predictions of Peace, Prophecy of Daniel--1335 DaysOn May 11, 1956, Shoghi Effendi wrote, "In other words, when we fulfill the Ten Year Crusade we will have brought into fulfillment Daniel's great prophecy of 'Blessed is he who waits and comes to the 1335 days.' What could be more wonderful than taking part in the fulfillment of religious prophecy of over 3,000 years!"
"Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, 'Blessed is he who cometh unto the thousand three hundred and thirty five days'. These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice."
(Abdu'l-Bahá: From a Tablet to a Kurdish friend: The Passing of Abdu'l-Bahá, p. 31, Shoghi Effendi and Lady Blomfield)
"...The 1335 days is figured according to the solar calendar, but in adjusting the 1335 days, one must take into consideration the time at which the prophecies were given and change them into solar time, which would bring the date to 1963.
"There is one thing of importance for the Bahá'ís to understand; and that is, that this prophecy refers to happenings within the Faith, not occurrences outside the Faith. It refers specifically to the spread of the Faith over the face of the earth. This will be accomplished when the Bahá'í Faith is firmly established in all the virgin areas outlined in the Ten-Year Crusade, and the other goals of the Crusade are completed. Thus it behooves us to work day and night in order to accomplish this glorious goal."
(From a letter written on behalf of the Guardian to an individual believer, May 4, 1946: Some Extracts from Letters written on behalf of the Guardian on the subject of the Prophecy of Daniel: A Compilation from the World Centre to the compiler)
148 PIONEERINGA reference to this prophecy from Daniel is one of the notable posthumous edits from John Esslemont's book Bahá'u'lláh and the New Era...
"...Sometimes people strive all their lives to render outstanding service. Here is the time and opportunity to render historic services; in fact the most unique in history, aiding in the fulfillment of Daniel's Prophecies of the Last Day, and the 1335 days, when men are to be blessed by the Glory of the Lord, covering the entire globe--which is the real goal of the Ten Year Crusade.
"In other words, when we fulfill the Ten Year Crusade we will have brought into fulfillment Daniel's great prophecy of 'Blessed is he who waits and comes to the 1335 days.' What could be more wonderful than taking part in the fulfillment of religious prophecy of over 3,000 years!"
"The pioneers themselves must realize that not only are they fulfilling the wishes of Bahá'u'lláh, and doing that which the Master Himself said He longed to do; namely, to go, if necessary on foot, and carry His Father's Message to all the regions of the earth; but they are enhancing the prestige of the Faith to a remarkable degree in the eyes of the public, and specially in the eyes of the officials. There is no doubt that the rapid forward march of the Faith recently has attracted a far greater measure of attention on the part of the thoughtful people, and people of position in society and in educational fields, than has been the case for almost one hundred years.
"Therefore, each pioneer must feel his responsibility very heavily, and understand that his calling is far above the average service; and his duty to remain at his post a very pressing one indeed."
Perhaps the most important change in Bahá'u'lláh and the New Era was made on page 212 of the 1923 edition. Recorded as a Bahá'í prophecy (59) concerning the "Coming of the Kingdom of God," Esslemont cited Abdu'l-Bahá's interpretation of the last two verses of the Book of Daniel from the Bible. He stated that the 1335 days spoken of by Daniel represented 1335 solar years from Muhammad's flight to Medina in 622 A.D., which would equal 1957 A.D.. When asked "'What shall we see at the end of the 1335 days?'," Abdu'l-Bahá's reply was: "'Universal Peace will be firmly established, a Universal language promoted. Misunderstandings will pass away. The Bahá'í Cause will be promulgated in all parts and the oneness of mankind established. It will be most glorious!'" (60) In editions published after his death, Esslemont's words have been changed to say that Abdu'l-Bahá "reckoned the fulfillment of Daniel's prophecy from the date of the beginning of the Muhammadan era " (61) and one of Abdu'l-Bahá's Tablets is quoted on the same subject in which he writes, "'For according to this calculation a century will have elapsed from the dawn of the Sun of Truth....'" Esslemont appears to conclude that Abdu'l-Bahá was referring to the year 1963 and the one hundredth anniversary of Bahá'u'lláh's public claim to be a Manifestation of God. (62) These words, however, were never written by the author, but were added posthumously. And, it should be noted that the phrase "'the dawn of the Sun of Truth'" is not a reference to a particular year, in this case 1863, but to a period of years when the Bab and his followers were preparing the way for the Manifestation of Bahá'u'lláh. Hence, they are commonly referred to as the "Dawn-Breakers." (63) Further, in another quotation which originally appeared on the same page, but was also removed from later editions, Abdu'l-Bahá plainly stated, "' This is the Century of the Sun of Truth. This is the Century of the establishment of the Kingdom of God upon the earth.'" (64) Esslemont recorded Abdu'l-Bahá as declaring explicitly that the prophecy was to be computed from the Hijra or 622 A.D. and that specific conditions would exist in the world upon it's fulfillment in 1957. When it became apparent that this Bahá'í prophecy would not be fulfilled, it was replaced with the ambiguous material which has remained in the text to the present. This is evident from the fact that, although Esslemont's other eyewitness accounts were removed in the 1937 revision, the record of Abdu'l-Bahá's prophecy was left intact by the American National Spiritual Assembly and Shoghi Effendi. It was not changed until after 1957. (65) Also, Abdu'l-Bahá's conviction that all of these events would take place in this century have been expressed in other writings and it is evident that Shoghi Effendi shared his optimism as well. (66)
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.To assist the friends in their study of this subject, the Research Department has prepared a summary of the elucidations contained in the Writings of Abdu'l-Bahá and the letters written by or on behalf of Shoghi Effendi on this theme. Three main issues are addressed: the interpretation of 1,290 days; the interpretation of 1,335 days; and the date of the commencement of the "hundred lunar years", which, as mentioned by Shoghi Effendi in "God Passes By" (Wilmette: Bahá'í Publishing Trust, 1987), page 151, will precede the consummation of the 1,335 days. 1. 1,290 Days In "Some Answered Questions" (Wilmette: Bahá'í Publishing Trust, 1984), pages 43-44, Abdu'l-Bahá interprets the prophecy concerning the 1,290 days in the following terms:
The beginning of this lunar reckoning is from the day of the proclamation of the prophethood of Muhammad in the country of Hijaz; and that was three years after His mission, because in the beginning the prophethood of Muhammad was kept secret, and no one knew it save Khadijah and Ibn Nawfal. After three years it was announced. And Bahá'u'lláh, in the year 1290 from the proclamation of the mission of Muhammad, caused His manifestation to be known.Note that the Master indicates that, in this instance, time is measured by the "lunar" calendar. Since the proclamation of the mission of Muhammad took place ten years prior to the Hegira, i.e., His flight from Mecca to Medina, from which date the Muslim calendar begins, the year 1290 from the proclamation of the mission of Muhammad was the year 1280 of the Hegira, or 1863-64 A.D. There are references to 1,290 days in "God Passes By", on pages 110 and 151. In these passages, Shoghi Effendi confirms that the Declaration of Bahá'u'lláh in Baghdad, which occurred in 1863 (1280 A.H.), represents the fulfilment of the 1,290 days.
Now concerning the verse in Daniel, the interpretation whereof thou didst ask, namely, "Blessed is he who cometh unto the thousand three hundred and thirty five days". These days must be reckoned as solar and not lunar years. For according to this calculation a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shall flood the world from the East even unto the West. Then, on this day, will the faithful rejoice! (p. 31) O servant of God! The afore mentioned a thousand three hundred and thirty-five years must be reckoned from the day of the flight of His Holiness Muhammad, the Apostle of God, (Hegira) salutations and blessings rest upon Him, at the close of which time the signs of the rise, the glory, the exaltation, the spread of the Word of God throughout the East and the West shall appear. (p. 31)From these Tablets it appears that:
- The spread of the Faith throughout the world will signal the fulfilment of this prophecy. - The "days must be reckoned as solar and not lunar years".- The Tablets suggest that the prophecy is fulfilled by two different dates. The first derives from the centenary of the Declaration of Bahá'u'lláh; the second is calculated from 622 A.D. -- hence, 1963 and 1957.Shoghi Effendi associated Daniel's reference to the 1,335 days and Abdu'l-Bahá's statements about this prophecy with the centenary of the formal assumption of Bahá'u'lláh's prophetic office and the worldwide triumph of the Bahá'í Cause. He stressed that the prophecy refers to occurrences within the Bahá'í community, rather than to events in the outside world, e.g., the establishment of peace. While the Guardian clearly allied the triumph of the Faith with the successful termination of the third Teaching Plan undertaken by the believers, in his letters and those written on his behalf, three specific dates are mentioned as marking the fulfilment of Daniel's prophecy. 2.1 1960 -- A lunar reckoning
Concerning the Declaration of Bahá'u'lláh in Baghdad, Shoghi Effendi, in "God Passes By", page 151, wrote:
The "hundred lunar years", destined to immediately precede that blissful consummation (1,335 days), announced by Daniel ... had commenced.One hundred years, by a "lunar reckoning", after the Declaration of Bahá'u'lláh coincides with 1960. 2.2 1963 -- A solar reckoning When the world-embracing Spiritual Crusade was announced in October 1952, Shoghi Effendi linked the completion of this decade-long enterprise with the fulfilment of Daniel's prophecy:
LET THEM AS THEY ENTER IT VOW ONE VOICE ONE HEART ONE SOUL NEVER TURN BACK ENTIRE COURSE FATEFUL DECADE AHEAD UNTIL EACH EVERY ONE WILL HAVE CONTRIBUTED SHARE LAYING ON WORLD-WIDE SCALE AN UNASSAILABLE ADMINISTRATIVE FOUNDATION FOR BAHA'U'LLAH'S CHRIST-PROMISED KINGDOM ON EARTH SWELLING THEREBY CHORUS UNIVERSAL JUBILATION WHEREIN EARTH HEAVEN WILL JOIN AS PROPHESIED DANIEL ECHOED `ABDU'L-BAHA ON THAT DAY WILL FAITHFUL REJOICE WITH EXCEEDING GLADNESS.Thereafter, the fulfilment of Daniel's prophecy concerning the 1,335 days is associated with the end of the Ten Year Crusade. For example, in a letter dated 9 February 1953 on behalf of Shoghi Effendi to a group of Bahá'ís, his secretary wrote:
("Messages to the Bahá'í World, 1950-1957" (Wilmette:
Bahá'í Publishing Trust, 1971), p. 44)
The purpose of the Conferences1 will be the world-wide propagation of the Faith. They will lay the foundations of the service of the Bahá'ís of the world for the great Ten Year Crusade ahead -- which, God willing, will be consummated in the fulfilment of the prophecies of Daniel, and the achievement of the initial goals set by `Abdu'l-Bahá in the Tablets of the Divine Plan, whereby the world will be flooded with the Glory of the Lord.And, in a letter dated 11 May 1956 written on behalf of the Guardian to an individual believer, we find the following statement:
...when we fulfil the Ten Year Crusade, we will have brought into fulfilment Daniel's great prophecy of "Blessed is he who waits and comes to the 1335 days".------------------------
It is far too early to make any predictions about peace of any sort, judging by the ebullitions of the world's affairs these days! `Abdu'l-Bahá, in His Tablets, connects the prophecy of Daniel -- 1957 -- with the proclamation and spread of the Cause. (31 July 1946 to an individual believer)It is interesting to note that, when a National Spiritual Assembly sought clarification from the beloved Guardian about whether the 1,335 days culminate in 1957 or in 1963, Shoghi Effendi in a letter dated 30 June 1952 written on his behalf indicated:
Regarding the prophecy of Daniel: ... this prophecy refers to the hundredth anniversary of the Declaration of Bahá'u'lláh in the Garden of Ridvan, Baghdad. Reference to this can be found in "The Passing of `Abdu'l-Bahá" in quotations from two of His Tablets. (30 June 1952)2.4 The Calculation of the Date A number of believers requested guidance from Shoghi Effendi about how to calculate the date that will coincide with the fulfilment of the 1,335 days. We provide two responses written on behalf of the Guardian:
The 1335 days referred to by Daniel will be fulfilled in 1963. The date of the Hijra is 622 A.D. The 1335 days is figured according to the solar calendar, but in adjusting the 1335 days, one must take into consideration the time at which the prophecies were given and change them into solar time, which would bring the date to 1963. There is one thing of importance for the Bahá'ís to understand; and that is, that this prophecy refers to happenings within the Faith, not occurrences outside the Faith. It refers specifically to the spread of the Faith over the face of the earth. This will be accomplished when the Bahá'í Faith is firmly established in all of the virgin areas outlined in the Ten Year Crusade, and the other goals of the Crusade are completed. Thus it behoves us to work day and night in order to accomplish this glorious goal.
(18 December 1953 to an individual believer) As regards your question concerning the date 1335: The reckoning of this date does not bring it to the exact date of 1963, but a few more years. Nevertheless, there is no conflict in this,
because `Abdu'l-Bahá says that it will be the beginning of the diffusion of the Light of the Faith in the east and the west. This will already have begun to come about before 1963, which is the fulfilment of the 100 years from Bahá'u'lláh's Declaration.It is noteworthy that insufficient information is provided in the first extract to permit a precise calculation, while in the second, the Guardian's secretary indicates that a calculation would not give "the exact date of 1963, but a few more years". The Research Department has not been able to locate any additional authoritative texts which contain detailed instructions concerning how to make the calculation.3. The "Hundred Lunar Years" In "God Passes By", page 151, Shoghi Effendi allies the "hundred lunar " years after the Declaration of Bahá'u'lláh with the fulfilment of the 1,335 days of Daniel's prophecy. The only other reference to one hundred "lunar" years that the Research Department has, so far, been able to find, is contained in a letter dated 31 October 1947 written on behalf of Shoghi Effendi to a National Spiritual Assembly. This letter clarifies the mistaken assumption that the year 1335 relates to the centenary of Bahá'u'lláh's mystic experience in the Siyah-Chal (i.e., 1952-1953):
(31 January 1955 to an individual believer)
He wishes me to point out that this is inaccurate as on page 151 of "God Passes By", in the references to His Declaration, the Guardian clearly states that with this Declaration the "hundred lunar years" ... had commenced'. The mystic experience of Bahá'u'lláh was in the Siyah- Chal and has nothing to do with Daniel's prophecy. This statement of the Guardian is itself based on extracts from two of the Master's Tablets which are published in "The Passing of Abdu'l-Bahá".In addition, a believer asked Shoghi Effendi about the relationship between the establishment of peace and the fulfilment of the prophecy about the 1,335 days and requested the source of, a reference to, and the starting date of, a prophecy concerning the "one hundred years after the Declaration of Bahá'u'lláh" referred to in a pilgrim's notes. The Guardian in a letter dated 1 April 1946 written on his behalf made the following response:
`Abdu'l-Bahá's interpretation of the prophecy of Daniel does not definitely connect it with either the Lesser or the Most Great Peace, but rather with a great step forward on the part of humanity and the Bahá'í Faith. All we know is that the Lesser and the Most Great Peace will come -- their exact dates we do not know. The 100 years is from 1853; the Master explains this in some of His Tablets, and is quoted in "The Passing of `Abdu'l-Bahá".
- The prophecy of Daniel about the 1,335 days is not fulfilled by just one single date. Its fulfilment is, rather, a process that extends over a period of time. - The fulfilment of the prophecy coincides with the period of the Ten Year Crusade, 1953-1963, a span of time that includes 1953 (the end of the hundred years whose significance is unclear), 1957, 1960, and 1963.It is interesting to note that Shoghi Effendi described the Ten Year Crusade as the "ninth part" of that "majestic process, set in motion at the dawn of the Adamic cycle" by means of which the "light" of God's Revelation will be diffused
in both the Eastern and Western Hemispheres, through the operation of a decade-long world spiritual crusade whose termination will, God willing, coincide with the Most Great Jubilee commemorating the Centenary of the Declaration of Bahá'u'lláh in Baghdad.
(30 April 1953 to the All-America Intercontinental Teaching
Conference, published in "Messages to the Bahá'í World
1950-1957" (Wilmette: Bahá'í Publishing Trust, 1971), p. 155)
Thus in the Ten Year Crusade, we are actually fulfilling the prophecy of Daniel, because with the completion of the Ten Year Crusade in 1963 we will have established the Faith in every part of the globe. What a great privilege it is that individuals such as we are, have an opportunity to not only spread the Teachings of Bahá'u'lláh, but in this period of the Ten Year Crusade, are actually engaged in the fulfilment of prophecy.
