Showing posts with label Proselytizing. Show all posts
Showing posts with label Proselytizing. Show all posts

Sunday, August 30, 2020

August 31. On this date in 1987, the Universal House of Justice wrote "The Faith advances, not at a uniform rate of growth, but in vast surges, precipitated by the alternation of crisis and victory."




 

August 31. On this date in 1987, the Universal House of Justice wrote "The Faith advances, not at a uniform rate of growth, but in vast surges, precipitated by the alternation of crisis and victory."

"The Faith advances, not at a uniform rate of growth, but in vast surges, precipitated by the alternation of crisis and victory. In a passage written on 18 July 1953, in the early months of the Ten Year Crusade, Shoghi Effendi, referring to the vital need to ensure through the teaching work a 'steady flow' of 'fresh recruits to the slowly yet steadily advancing army of the Lord of Hosts,' stated that this flow would 'presage and hasten the advent of the day which, as prophesied by 'Abdu'l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá'í world.' This day the Bahá'í world has already seen in Africa, the Pacific, in Asia and in Latin America, and this process of entry by troops must, in the present plan, be augmented and spread to other countries for, as the Guardian stated in this same letter, it 'will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature, and which cannot as yet be even dimly visualized, will suddenly revolutionize the fortunes off the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material power and the spiritual authority of the Faith of Bahá'u'lláh.' This is the time for which we must now prepare ourselves; this is the hour whose coming it is our task to hasten." (31 August 1987, Universal House of Justice) [39]

Friday, August 28, 2020

August 28. On this date in 1965, the UHJ wrote "The importance of communicating the progress of the Faith to every individual believer can hardly be over-emphasized. Learning of the victories achieved by the valiant souls who have arisen to serve Bahá'u'lláh can inspire others and can create a sense of world perspective which raises one's sights above his own petty pre-occupations and makes being a Bahá'í more meaningful and purposeful."

 





August 28. On this date in 1965, the UHJ wrote "The importance of communicating the progress of the Faith to every individual believer can hardly be over-emphasized. Learning of the victories achieved by the valiant souls who have arisen to serve Bahá'u'lláh can inspire others and can create a sense of world perspective which raises one's sights above his own petty pre-occupations and makes being a Bahá'í more meaningful and purposeful."

140. Each Believer Should Have Access to Communications from World Centre of His Faith

"The importance of communicating the progress of the Faith to every individual believer can hardly be over-emphasized. Learning of the victories achieved by the valiant souls who have arisen to serve Bahá'u'lláh can inspire others and can create a sense of world perspective which raises one's sights above his own petty pre-occupations and makes being a Bahá'í more meaningful and purposeful.

"Each believer should have access, for example, to the communications from the World Centre of his Faith--the Messages from the Universal House of Justice and the Hands of the Cause as well as news emanating from the World Centre."

(From a letter of the Universal House of Justice to National Spiritual Assemblies in Latin America, Africa and the South Pacific, August 28, 1965)

Monday, August 10, 2020

August 12. On this date in 1941, Shoghi Effendi wrote "... the supreme truth that with every fresh outbreak of hostility to the Faith, whether from within or without, a corresponding measure of outpouring grace, sustaining its defenders and confounding its adversaries, has been providentially released, communicating a fresh impulse to the onward march of the Faith, while this impetus, in its turn, would, through its manifestations, provoke fresh hostility in quarters heretofore unaware of its challenging implications ..."




 

August 12. On this date in 1941, Shoghi Effendi wrote "... the supreme truth that with every fresh outbreak of hostility to the Faith, whether from within or without, a corresponding measure of outpouring grace, sustaining its defenders and confounding its adversaries, has been providentially released, communicating a fresh impulse to the onward march of the Faith, while this impetus, in its turn, would, through its manifestations, provoke fresh hostility in quarters heretofore unaware of its challenging implications ..."

The dynamic interplay of the processes of crisis and victory characterizes the development of the Faith.[12] Shoghi Effendi affirms that "the record of its tumultuous history" demonstrates

"... the supreme truth that with every fresh outbreak of hostility to the Faith, whether from within or without, a corresponding measure of outpouring grace, sustaining its defenders and confounding its adversaries, has been providentially released, communicating a fresh impulse to the onward march of the Faith, while this impetus, in its turn, would, through its manifestations, provoke fresh hostility in quarters heretofore unaware of its challenging implications …"

August 11. On this date in 1988, the Universal House of Justice wrote "Your concern about consolidation and 'mass teaching' is noted. The concept of mass teaching may be better understood if put in the context of 'teaching the masses'. This implies reaching every level of society in every continent and island in the world. In developing countries large segments of the population have become Bahá'ís, usually among the less educated. More recently, particularly in Asia, we see that the youth in high schools and colleges have been attracted to the Faith in large numbers. This does not mean, however, that there is any particular system of teaching which individual Bahá'ís should pursue. Different cultures and types of people require different methods of approach. While taking the fullest advantage of a workable method in one area, the friends should be open to other methods and not blindly insist upon doing the same thing everywhere.



 

 

August 11. On this date in 1988, the Universal House of Justice wrote "Your concern about consolidation and 'mass teaching' is noted. The concept of mass teaching may be better understood if put in the context of 'teaching the masses'. This implies reaching every level of society in every continent and island in the world. In developing countries large segments of the population have become Bahá'ís, usually among the less educated. More recently, particularly in Asia, we see that the youth in high schools and colleges have been attracted to the Faith in large numbers. This does not mean, however, that there is any particular system of teaching which individual Bahá'ís should pursue. Different cultures and types of people require different methods of approach. While taking the fullest advantage of a workable method in one area, the friends should be open to other methods and not blindly insist upon doing the same thing everywhere.

"Your concern about consolidation and 'mass teaching' is noted. The concept of mass teaching may be better understood if put in the context of 'teaching the masses'. This implies reaching every level of society in every continent and island in the world. In developing countries large segments of the population have become Bahá'ís, usually among the less educated. More recently, particularly in Asia, we see that the youth in high schools and colleges have been attracted to the Faith in large numbers. This does not mean, however, that there is any particular system of teaching which individual Bahá'ís should pursue. Different cultures and types of people require different methods of approach. While taking the fullest advantage of a workable method in one area, the friends should be open to other methods and not blindly insist upon doing the same thing everywhere. If such flexibility is understood, the ... community will surely grow in numbers and strength."

(11 August 1988, on behalf Universal House of Justice) [41]

Thursday, July 16, 2020

July 18. On this date in 1953, in the early months of the Ten Year Crusade, Shoghi Effendi wrote "A Turning Point in American Bahá'í History" noting "fresh recruits to the slowly yet steadily advancing army of the Lord of Hosts...will presage and hasten the advent of the day which, as prophesied by 'Abdu'l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá'í world."






July 18. On this date in 1953, in the early months of the Ten Year Crusade, Shoghi Effendi wrote "A Turning Point in American Bahá'í History" noting "fresh recruits to the slowly yet steadily advancing army of the Lord of Hosts...will presage and hasten the advent of the day which, as prophesied by 'Abdu'l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá'í world."

A Turning Point in American Bahá'í History

My soul is thrilled and my heart is filled with gratitude as I contemplate--looking back upon six decades of eventful American Bahá'í history--the chain of magnificent achievements which, from the dawn of the Faith of Bahá'u'lláh in the West until the present day, have signalized the birth, marked the rise and distinguished the unfoldment of the glorious mission of the American Bahá'í Community. Of all Bahá'í communities in both the Eastern and Western Hemispheres, with the sole exception of its venerable sister community in Bahá'u'lláh's native land, it alone may well claim to have released forces, and set in motion events, which stand unparalleled in the annals of the Faith; while in the course of the last fifty years, comprising the concluding years of the Heroic and the opening epochs of the Formative Age of the Bahá'í Dispensation, it can confidently boast of a record of stewardship which, for its scope, effectiveness and splendor, is unmatched by that of any other community in the entire Bahá'í world.
The first to awaken to the call of the New Day in the western world; the first to spontaneously arise to befittingly erect the Mother Temple of the West; the first to grasp the implications, evolve the pattern and lay the basis of the structure of the Bahá'í Administrative Order in the entire Bahá'í world; the first to openly and systematically proclaim the fundamental principles of the Faith, to adopt effectual measures for its defense, to invite the attention of royalty to its teachings, to devise an adequate machinery for the translation, the publication and the dissemination of its literature and to provide the means for the creation of its subsidiary institutions; the first to champion the cause of the oppressed and to generously contribute to the alleviation of the sufferings of the needy and persecuted among the followers of Bahá'u'lláh; the first to inaugurate collective enterprises for the propagation of His Cause; the first to assert its independence in the West; the first to lay an unassailable foundation for the erection of auxiliary institutions designed to multiply its financial resources; and, more recently, the first to achieve, as befits its primacy, the initial task devolving upon it in pursuance of the newly launched World Spiritual Crusade, this community has abundantly merited, by the quality of its deeds and the magnitude of its exploits, the distinctive titles of the cradle of the World Order of Bahá'u'lláh, of the vanguard of His world-conquering host, of the standard-bearers of the oneness of mankind, of the chief trustees of the Plan devised by the Center of the Covenant and of the torch-bearers of an as yet unborn world civilization.
RECENT SERVICES DESERVING MENTION
The services rendered by this same community in recent years, in its capacity as the chief executors of `Abdu'l-Bahá's Divine Plan, in the course of the second stage of the initial epoch in its evolution, are of such importance and significance as to deserve particular mention at this time. In the North American continent, throughout the republics of Latin America, in the ten goal countries of Europe, on the shores and in the heart of the African continent, the members of this community have, in conformity with the provisions of the Second Seven Year Plan, performed feats of such noble and enduring heroism as to enhance immensely their prestige, demonstrate unmistakably the caliber of their faith and qualify them to assume a preponderating share in the prosecution of the Ten Year Plan whose operations are to extend over the entire surface of the globe.
In the multiplication and consolidation of Bahá'í administrative institutions and their auxiliary agencies throughout Central America, the Antilles and every South American republic--a task supplementing the initial enterprise undertaken, in pursuance of the first Seven Year Plan, in connection with the introduction of the Faith into the republics of Latin America; in the even more rapid development of nascent institutions of the Faith in Scandinavia, in the Benelux countries, in Switzerland, in the Italian and Iberian Peninsulas; in the laying of the administrative basis of the World Order of Bahá'u'lláh in the capital and in some of the major cities of each of the ten European sovereign states included within the scope of the Plan; in the convocation of a series of historic teaching conferences in the north and in the heart of the European continent--heralding the convocation of the recently held, epoch-making Intercontinental Teaching Conferences; in the translation, the publication and dissemination of Bahá'í literature in various European languages; in the still more dramatic evolution of the Faith in the African continent, culminating in the convocation of the first Intercontinental Teaching Conference of the Holy Year in the heart of Africa; in the tremendous sacrifices spontaneously and repeatedly made to broaden and reinforce the foundations of the Faith in the North American continent, to sustain the campaigns undertaken in Latin America, Europe and Africa, and to meet the many demands of the Bahá'í Temple, rapidly nearing completion in Wilmette; in the successive emergence of three national spiritual assemblies in the Western Hemisphere--an outstanding contribution to the evolution and consolidation of the structure of the world Administrative Order of the Faith; in the completion of the interior ornamentation of the first Mashriqu'l-Adhkár of the West, the provision of its accessories and the initiation of the landscaping of its grounds; in the support extended to the development of the institutions of the World Center of the Faith; in the role played by its representatives, whether as Hands of the Cause or members of the International Bahá'í Council; in the financial aid unhesitatingly given to hasten the construction, and insure the completion, of the superstructure of the Báb's Sepulcher on Mt. Carmel-- above all, in the share its national elected representatives have assumed in providing the means for the convocation of the second Intercontinental Teaching Conference of the Holy Year; in commemorating worthily the dedication to public worship of the Mother Temple of the West, on the occasion of its Jubilee; in befittingly inaugurating the launching of the World Spiritual Crusade, and in celebrating the climax of the Holy Year marking the centenary of the birth of Bahá'u'lláh's Mission--in all these the American Bahá'í Community has fully deserved the praise and gratitude of posterity, has merited the applause of the Concourse on High and earned a full measure of the divine blessings and of the celestial sustenance of which it will stand in such great need in the course of the prosecution of still mightier and more glorious enterprises in the days to come.
ADDED RESPONSIBILITIES IN PROPAGATING THE DIVINE PLAN
The stage is now set, and the hour propitious, for a deployment of forces, and for the revelation of the indomitable spirit animating this community, on a scale and to a degree unprecedented in the entire course of American Bahá'í history. To the Antilles and the seventeen republics of Central and of South America--the scene of the initial exploits of a community inaugurating the opening phase of its world-girding mission--to the ten sovereign states of Europe which, at a subsequent stage in the unfoldment of that mission, the members of this community enthusiastically and determinedly arose to open up and conquer; to the African territories which, in addition to their allocated task under the Second Seven Year Plan, they spontaneously endeavored to win to the all-conquering Cause of Bahá'u'lláh--to these numerous islands and archipelagos, bordering the American, the European and African continents; dependencies extensive, well-nigh inaccessible, and remote from the base of their operations throughout the Asiatic continent; lastly, the South Pacific area, the home of the one remaining race not as yet adequately represented in the Bahá'í world community, occupying spiritually so strategic a position owing to its proximity to the Bahá'í communities already firmly entrenched in South America, in the Indian subcontinent and in Australasia, at once challenging the resources of no less than eight national spiritual assemblies, and the theater destined to witness the noblest and the most resounding victories which the chosen executors of `Abdu'l-Bahá's Divine Plan have been called upon to win in the service of the Cause of God--all these have now, in accordance with the requirements of an irresistibly unfolding Plan, been added, completing thereby the full circle of the world-wide obligations devolving upon a community invested with spiritual primacy by the Author of the immortal Tablets constituting the Charter of the Master Plan of the appointed Center of Bahá'u'lláh's Covenant.
"The moment this Divine Message," He Who penned these Tablets and conferred this primacy has most significantly affirmed, "is propagated through the continents of Europe, of Asia, of Africa and of Australasia, and as far as the islands of the Pacific, this community will find itself securely established upon the throne of an everlasting dominion." Then, and only then, will, as He Himself has so remarkably prophesied, "the whole earth" "resound with the praises of its majesty and greatness."
Now, indeed, is the time, after the lapse of two score years; following the triumphant conclusion of two successive historic Plans, marking the opening stages of the first epoch in the unfoldment of that same Master Plan; on the morrow of the brilliant celebrations climaxing the world-wide festivities of a memorable Holy Year; and while a triumphant community, in the first flush of enthusiasm, has just garnered the first fruits of its campaigns in four continents of the globe and is laden with its freshly won trophies, for this community to bestir itself, and, assuming its rightful preponderating share in the conduct of a newly launched World Spiritual Crusade, to demonstrate, through a supreme and sustained effort embracing the entire surface of the planet, its ability to safeguard that primacy, to enrich immeasurably the record of its stewardship and to bring to a majestic conclusion the opening epoch in the evolution of a Plan destined to reveal the full measure of its potentialities, not only throughout the successive epochs of the Formative Age of the Faith, but in the course of the vast reaches of time stretching into the Golden, the last Age of the Bahá'í Dispensation.
A LASTING INFLUENCE ON AMERICAN COMMUNITY AND NATION
This decade-long global Crusade must mark a veritable turning point in American Bahá'í history. It must prove itself to be, as it develops, a force so pervasive and revolutionary in its character as to leave a lasting imprint not only on the destinies of the American Bahá'í Community but on the fortunes of the American nation as well. It must, even as a baptismal fire, so purge its members from self as to enable them to scale heights never as yet attained. It must, in its initial stages, witness a dispersal, combined with a consecration, reminiscent of the dawn of the Heroic Age in Bahá'u'lláh's native land. It must, as it gathers momentum, awaken the select and gather the spiritually hungry amongst the peoples of the world, as well as create an awareness of the Faith not only among the political leaders of present-day society but also among the thoughtful, the erudite in other spheres of human activity. It must, as it approaches its climax, carry the torch of the Faith to regions so remote, so backward, so inhospitable that neither the light of Christianity or Islam has, after the revolution of centuries, as yet penetrated. It must, as it approaches its conclusion, pave the way for the laying, on an unassailable foundation, of the structural basis of an Administrative Order whose fabric must, in the course of successive crusades, be laboriously erected throughout the entire globe and which must assemble beneath its sheltering shadow peoples of every race, tongue, creed, color and nation.
Seconded by the neighboring fully fledged Canadian Bahá'í Community flourishing beyond the northern frontier of its homeland; supported by the newly emerged Latin American communities established in the Antilles and in each of the central and southern republics of the Western Hemisphere; ably aided by its sister community vigorously functioning in the heart of a far-flung empire, and destined to lend its inestimable assistance in the spiritual conquest of the numerous and widely scattered dependencies of the British Crown; reinforced by the oldest and youngest national Bahá'í communities on the European mainland which are to play a prominent part in the eastern and southern regions, and across the frontiers of Europe, along the shores and in the islands of the Mediterranean; assisted by its venerable sister community in the cradle of the Faith and by the second oldest national community in the Bahá'í world actively engaged in the propagation of the Faith in the Asiatic continent; confident of the help of its Egyptian and Indian sister communities, whose destiny is closely linked with the African continent and southeast Asia respectively, and, lastly, assured of the unfailing cooperation of yet another national community in the Antipodes which, owing to its geographical position, is bound to assume a notable share in the introduction of the Faith in the islands of the South Pacific Ocean, the American Bahá'í Community must, as befits its rank as the chief executor of the Divine Plan, play a dominant and decisive role in the direction and control of the manifold operations involved in the prosecution of the North American, the Latin American, the European, the African, the Asian and the South Pacific campaigns of this World Crusade, and insure, by every means at its disposal and in conjunction with its junior partners, its ultimate and total success.
Within its own sphere, extending to every continent of the globe, embracing no less than twenty-nine virgin territories and islands, the members of this stalwart and preeminent community are called upon, among other things and within the relatively brief span of a single decade, to create nuclei, around which will crystallize future assemblies, in no less than eleven territories and islands of Africa, eight of Asia, six of Europe, four of America; to inaugurate the establishment of the future dependencies of the Mother Temple of the West, and to terminate the landscaping of its grounds; to consolidate and broaden the basis of the Administrative Order already laid in twenty-three territories and islands distributed in four continents of the globe and situated in the Atlantic and Pacific Oceans; to assist in the erection of no less than thirty-six pillars, twenty in Latin America, twelve in Europe, two in Asia, one in the North American continent and one in Africa, designed to help in sustaining the weight of the crowning unit of the Bahá'í Administrative Order, and in the establishment of national Bahá'í headquarters, of national endowments, and of national incorporations in all of these continents; to lend its aid for the acquisition of land in anticipation of the erection of four Temples, two in Europe, one in Africa and one in Central America; to lend an impetus to the progress of the Faith in its homeland through raising to three hundred the number of local spiritual assemblies and to one hundred the number of incorporated assemblies, as well as through the founding of a Bahá'í Publishing Trust and the proclamation of the Faith through the press and radio; to enroll in the ranks of the followers of Bahá'u'lláh members of the Indian, of the Basque and Gypsy races; to assume responsibility for the translation and publication of Bahá'í literature in twenty languages, ten in the Americas and ten in Europe; and to contribute to the consolidation of the Faith in eight of the European goal countries through the establishment of local incorporations, as well as through the quadrupling of the number of local assemblies and the trebling of the number of local Bahá'í centers in each one of them.
While this colossal task, which in its magnitude and potentialities transcends any previous collective enterprise launched in the course of American Bahá'í history, is being energetically carried out, it should be constantly borne in mind--and this applies to all communities without exception participating in this World Crusade--that the twofold task of extension and consolidation must be supplemented by continuous and strenuous efforts to increase speedily not only the number of the avowed followers of the Faith in both the virgin and opened territories and islands included within the scope of the Ten Year Plan, but also to swell the ranks of its active supporters who will consecrate their time, resources and energy to the effectual spread of its teachings and the multiplication and consolidation of its administrative institutions.
The movement of pioneers, the opening of virgin territories, the initiation of Houses of Worship and of administrative headquarters, the incorporation of local and national elective bodies, the multiplication of assemblies, groups and isolated centers, the increase in the number of races represented in the world Bahá'í fellowship, the translation, publication and dissemination of Bahá'í literature, the consolidation of administrative agencies and the creation of auxiliary bodies designed to support them, however valuable, essential and meritorious, will in the long run amount to little and fail to achieve their supreme purpose if not supplemented by the equally vital task--which is one that primarily concerns continually and challenges each single individual believer whatever his rank, capacity or origin--of winning to the Faith fresh recruits to the slowly yet steadily advancing army of the Lord of Hosts, whose reinforcing strength is so essential to the safeguarding of the victories which the band of heroic Bahá'í conquerors are winning in the course of their several campaigns in all the continents of the globe.
Such a steady flow of reinforcements is absolutely vital and is of extreme urgency, for nothing short of the vitalizing influx of new blood that will reanimate the world Bahá'í community can safeguard the prizes which, at so great a sacrifice involving the expenditure of so much time, effort and treasure, are now being won in virgin territories by Bahá'u'lláh's valiant Knights, whose privilege is to constitute the spearhead of the onrushing battalions which, in diverse theaters and in circumstances often adverse and extremely challenging, are vying with each other for the spiritual conquest of the unsurrendered territories and islands on the surface of the globe.
This flow, moreover, will presage and hasten the advent of the day which, as prophesied by `Abdu'l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá'í world--a day which, viewed in its proper perspective, will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature, and which cannot as yet be even dimly visualized, will suddenly revolutionize the fortunes of the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material power and the spiritual authority of the Faith of Bahá'u'lláh.
MOST VITAL OBJECTIVE IN THE CRUSADE'S OPENING YEAR
Of all the objectives enumerated in my message to the representatives of this community, assembled on the occasion of the celebration of the climax of the Holy Year, of the convocation of the second Intercontinental Teaching Conference, of the inauguration of the Mother Temple of the West and of the launching of the World Spiritual Crusade, the most vital, urgent and meritorious, in this the opening year of the initial phase of this world-embracing enterprise, is, without doubt, the settlement of pioneers in all the virgin territories and islands assigned to this community in all the continents of the globe, with the exception of the few which, owing to present political obstacles, cannot as yet be opened to the Faith of Bahá'u'lláh. This process already so auspiciously inaugurated, which, in the course of the first eight months of the Holy Year has gathered such splendid momentum, and which bids fair to astonish, stimulate and inspire the entire Bahá'í world, must, during the concluding months of this same year and the one succeeding it, be so accelerated as to insure the attainment of this paramount objective before the lapse of two years from the official launching of this World Crusade.
While this goal is being vigorously pursued, close attention must be directed to the preliminary measures for the establishment of the first dependency of the Mother Temple of the West, as well as to the completion of the landscaping of its grounds, a double task that will, on the one hand, mark the termination of the fifty-year-old process of the construction of the central Bahá'í House of Worship, and proclaim, on the other, the commencement of another designed to culminate in the establishment in its plenitude of the institution of the Mashriqu'l-Adhkár as conceived by Bahá'u'lláh and envisaged by `Abdu'l-Bahá. Moreover, immediate consideration should be given to two other issues of prime importance, namely the purchase of land, which need not exceed for the present one acre, in anticipation of the construction of the first Mashriqu'l-Adhkár of South Africa, and the prompt translation of a suitable Bahá'í pamphlet into the American and European languages allocated to your assembly, and its publication and wide dissemination among the peoples and tribes for whom it has been primarily designed.
The followers of the Most Great Name, citizens of the great republic of the West; constituting the majority and the oldest followers of His Faith in a continent wherein, in the words of `Abdu'l-Bahá, "the splendors of His (Bahá'u'lláh's) Light shall be revealed" and "the mysteries of His Faith shall be unveiled," addressed by Him in His Tablets of the Divine Plan as the "Apostles" of His Father; the recipients of the overwhelming majority of these same Tablets constituting the Charter of that Plan; conquerors of most of the territories, whether sovereign states or dependencies, already included within the pale of the Faith; the champion-builders of a world administrative system which posterity will regard as the harbinger of the World Order of Bahá'u'lláh, must, if they wish to retain their primacy and enrich their heritage, insure that, ere the opening of the second phase of this World Crusade, the names of the first American Bahá'í conquerors to settle in virgin territories and islands will, as befits their primacy, be inscribed on the Scroll of Honor, now in process of preparation, and designed to be permanently deposited at the entrance door of the Inner Sanctuary of Bahá'u'lláh's Most Holy Tomb, that the limited area of land required for the erection of four future Bahá'í Temples, in Rome, Stockholm, Panama City and Johannesburg, will be bought, that the landscaping of the grounds of the Temple in Wilmette will be completed, and that the translation and the publication of the aforementioned pamphlet in the specified languages will be accomplished.
The two years that lie ahead, three months of which have already elapsed, will swiftly and imperceptibly draw to a close. Tasks even more onerous, equally weighty and requiring in a still greater measure the expenditure of effort and substance, lie ahead, which will brook no delay, which will carry the Faith to still higher levels of achievement and renown, which will enlarge, through the forging of fresh instruments, the framework of a steadily rising world Administrative Order, and which will eventually, if worthily discharged, seal the triumph of the most prodigious, the most sublime, the most sacred collective enterprise launched by the adherents of the Cause of God in both hemispheres since the early days of the Heroic Age of the Faith--an enterprise which in its vastness, organization and unifying power, has no parallel in the world's spiritual history.
AN APPEAL TO ALL ENGAGED IN THE CRUSADE
To them, and indeed to the entire body of the followers of Bahá'u'lláh, engaged in this global Crusade, I direct my appeal to arise and, in the course of these fast-fleeting years, in every phase of the campaigns that are to be fought in all the continents of the globe, prove their worth as gallant warriors battling for the Cause of Bahá'u'lláh. Indeed, from this very hour until the eve of the Most Great Jubilee, each and every one of those enrolled in the Army of Light must seek no rest, must take no thought of self, must sacrifice to the uttermost, must allow nothing whatsoever to deflect him or her from meeting the pressing, the manifold, the paramount needs of this preeminent Crusade.
"Light as the spirit," "pure as air," "blazing as fire," "unrestrained as the wind"--for such is Bahá'u'lláh's own admonition to His loved ones in His Tablets, and directed not to a select few but to the entire congregation of the faithful--let them scatter far and wide, proclaim the glory of God's Revelation in this Day, quicken the souls of men and ignite in their hearts the love of the One Who alone is their omnipotent and divinely appointed Redeemer.
Bracing the fearful cold of the Arctic regions and the enervating heat of the torrid zone; heedless of the hazards, the loneliness and the austerity of the deserts, the far-away islands and mountains wherein they will be called upon to dwell; undeterred by the clamor which the exponents of religious orthodoxy are sure to raise, or by the restrictive measures which political leaders may impose; undismayed by the smallness of their numbers and the multitude of their potential adversaries; armed with the efficacious weapons their own hands have slowly and laboriously forged in anticipation of this glorious and inevitable encounter with the organized forces of superstition, of corruption and of unbelief; placing their whole trust in the matchless potency of Bahá'u'lláh's teachings, in the all-conquering power of His might and the infallibility of His glorious and oft-repeated promises, let them press forward, each according to his strength and resources, into the vast arena now lying before them, and which, God willing, will witness, in the years immediately lying ahead, such exhibitions of prowess and of heroic self-sacrifice as may well recall the superb feats achieved by that immortal band of God-intoxicated heroes who have so immeasurably enriched the annals of the Christian, the Islamic and Bábí Dispensations.
On the members of the American Bahá'í Community, the envied custodians of a Divine Plan, the principal builders and defenders of a mighty Order and the recognized champions of an unspeakably glorious and precious Faith, a peculiar and inescapable responsibility must necessarily rest. Through their courage, their self-abnegation, their fortitude and their perseverance; through the range and quality of their achievements, the depth of their consecration, their initiative and resourcefulness, their organizing ability, their readiness and capacity to lend their assistance to less privileged sister communities struggling against heavy odds; through their generous and sustained response to the enormous and ever-increasing financial needs of a world-encompassing, decade-long and admittedly strenuous enterprise, they must, beyond the shadow of a doubt, vindicate their right to the leadership of this World Crusade.
Now is the time for the hope voiced by `Abdu'l-Bahá that from their homeland "heavenly illumination" may "stream to all the peoples of the world" to be realized. Now is the time for the truth of His remarkable assertion that that same homeland is "equipped and empowered to accomplish that which will adorn the pages of history, to become the envy of the world and be blest in both the East and the West," to be strikingly and unmistakably demonstrated. "Should success crown" their "enterprise," He, moreover, has assured them, "the throne of the Kingdom of God will, in the plenitude of its majesty and glory, be firmly established."
Would to God that this community, boasting already of so superb a record of achievements both at home and overseas, and elevated to such dazzling heights by the hopes cherished and the assurance given by the Center of Bahá'u'lláh's Covenant, may prove itself capable of performing deeds of such distinction, in the course of the opening, as well as the succeeding phases of this World Spiritual Crusade, as will outshine the dedicated acts which have already left their indelible mark on the Apostolic Age of the Faith in the West; will excel the enduring, the historic achievements associated, at a later period, with this community's memorable contribution to the rise and establishment of the world Administrative Order of Bahá'u'lláh; will surpass the magnificent accomplishments which, subsequently, as the result of the operation of the first Seven Year Plan, illuminated the annals of the Faith in both the North American continent and throughout Latin America and will eclipse the even more dramatic exploits which, during the opening years of the second epoch of the Formative Age of the Faith, and in the course of the prosecution of the Second Seven Year Plan, have exerted so lasting an influence on the fortunes of the Faith of Bahá'u'lláh in the Antilles, throughout the republics of Central America, in each of the ten republics of South America, in no less than ten sovereign states in the continent of Europe, and in various dependencies on the eastern and western shores, as well as in the heart of the African continent.
[July 18, 1953]

Tuesday, July 14, 2020

July 16. On this date in 1924, British Baha'is were informed "the progress of the Cause among the Kadiani sect sect in India is quite surprising and two of their chief leaders have not only become Bahá'ís, but have started an admirable little weekly, I think, through which they hope to bring many of their colleagues over. By the way, I believe the leader of the sect who is himself a young man is coming over to London to represent his sect at the Conference."




July 16. On this date in 1924, British Baha'is were informed "the progress of the Cause among the Kadiani sect sect in India is quite surprising and two of their chief leaders have not only become Bahá'ís, but have started an admirable little weekly, I think, through which they hope to bring many of their colleagues over. By the way, I believe the leader of the sect who is himself a young man is coming over to London to represent his sect at the Conference."

16 July 1924
My dear Bahá'í Brother,
...I have to write you and inform you that only yesterday I had the privilege of receiving a letter from our dear Guardian who is still away from Haifa ... he wishes me to write you, in answer to your letter to him, that he very much regrets to be unable to be present in London and represent a Cause to which he has ... dedicated his heart and soul. Were it at all possible for me to send you his short note, you would see for yourself with what a spirit he expresses his deep regret.... Although he realises your disappointment at his inability to go to London, he wishes me to assure every one of you that his eager prayers for you all is unfailing and that it is with a glad heart that he cherishes the fondest hopes in the effort that the proceedings of the religious Conference shall have on the audience. May I also add that this is a hope in which everybody shares especially the Greatest Holy Leaf and the members of the family.
I presume by now you have already received a copy of the address that is to be read..
You might be interested to know that the news of the progress of the Cause among the Kadiani sect in India is quite surprising and two of their chief leaders have not only become Bahá'ís, but have started an admirable little weekly, I think, through which they hope to bring many of their colleagues over. By the way, I believe the leader of the sect who is himself a young man is coming over to London to represent his sect at the Conference.
The confusion and disorder in Persia which had aroused so much apprehension on the part of the helpless Bahá'ís and had even led in one case to actual martyrdom, has apparently subsided for the moment.
Here in Haifa everybody is in good health. With heartfelt greetings to all the friends in London....

Wednesday, July 1, 2020

July 2. On this date in 1965, the Universal House of Justice sent a letter to the National Spiritual Assembly of the United States titled "House of Justice Defines 'Pioneer' and 'Pioneering'--There Can Be No Question of 'Recalling' a Pioneer from His Field of Service"




July 2. On this date in 1965, the Universal House of Justice sent a letter to the National Spiritual Assembly of the United States titled "House of Justice Defines 'Pioneer' and 'Pioneering'--There Can Be No Question of 'Recalling' a Pioneer from His Field of Service"
1937. House of Justice Defines "Pioneer" and "Pioneering"--There Can Be No Question of "Recalling" a Pioneer from His Field of Service
"From the Bahá'í point of view it is quite clear that a pioneer can be likened to neither an employee nor a minister....
"...We wish to share with you the following points of fundamental importance.
"1. The Secretary of the beloved Guardian wrote to the National Spiritual Assembly of India and Burma, on his behalf, on August 12, 1944:
'Regarding the question of paid teachers: As we have no clergy or priests there is no paid career open to Bahá'í teachers. This, however, does not mean that teachers going out to spread the Faith, and unable to support themselves, should not receive money from the National Spiritual Assembly or a Local Assembly. At present it would be quite impossible to spread the Cause if those who arise to serve it as teachers or pioneers were not given financial assistance. All must realize, however, that the moneys they receive are only to enable them to fulfil their objectives, and that they cannot consider themselves permanently entitled to be supported by the Cause. In America the pioneers have made every effort to establish themselves in some position in the place they have gone to settle in, and thus be freed from the necessity of drawing further upon Bahá'í Funds.'
"and to the British National Spiritual Assembly on May 29, 1946:
'Pioneers who volunteer for work, if they are not able to support themselves, should be supported by the National Fund until they either find work or their task is completed.
'Likewise, travelling teachers should be assisted financially to carry out the 'projects' assigned to them. The friends should not for a moment confuse this type of support with the creation of a paid clergy. Any Bahá'í can, at the discretion of the N.S.A., receive this necessary assistance, and it is clearly understood it is temporary and only to carry out a specific plan.
'Bahá'u'lláh Himself has not only enjoined on every one the duty of teaching His Faith, but stated if you cannot go yourself, to send someone in your stead.'
"and in a letter to Mr. Ioas, Chairman of your own National Teaching Committee, on March 5, 1934:
'Concerning the abolition of the institution of paid national teachers, the Guardian wishes to re-affirm his former statements on this matter, and to stress once more that great care be taken to avoid the difficulties and the misunderstandings which in former days had caused so much trouble among the friends. The main point to be emphasized in this connection is that of making the teaching of the Cause not the work of a limited group but the chief duty and responsibility of every Bahá'í. This is why no salaried teachers should any longer exist. But occasionally to defray the expenses of a teaching trip of a certain Bahá'í, particularly when it is done spontaneously, can do no harm to the Cause. Such an action, provided it is done with care and only when circumstances make it necessary, constitutes no violation of the principles already referred to. The danger in all activities of this nature is to give the impression that the teaching of the Cause is an institution, depending on the support of paid teachers. Those who willingly and with utmost detachment arise to promote the Cause should, undoubtedly, be helped in every way. But they have no claim whatever on the financial help which some friends may freely choose to extend to them.'
"2. As stated in our circular letter to all National Spiritual Assemblies engaged in teaching work among the masses, dated 25th June, 1964: '...no Bahá'í teacher anywhere should consider himself as permanently employed by the Faith. We do not have in the Cause of God any paid career open to Bahá'í teachers....' 'Likewise, when pioneer projects are envisaged, it must be made clear to the pioneer that he must make every effort to establish himself in some position in his pioneering post and thus become freed from the necessity of drawing further on Bahá'í funds.'
"3. The duties of teaching and pioneering are enjoined upon all believers. There are no special categories of believers for these functions. Any Bahá'í who spreads the Message of Bahá'u'lláh is a teacher, any Bahá'í who moves to another area to spread the Faith is a pioneer.
"4. The duty of the Assembly to give financial assistance to a believer who cannot support himself is a general one, and is in no way limited to those who may perform specific services for the Faith.
"5. No special training is required for a pioneer. A believer who leaves his home spontaneously and goes to teach the Faith elsewhere without consulting anybody is as much a pioneer as one who goes after consultation with the committee responsible. This is a matter of principle, no matter how desirable it may be that all prospective pioneers first consult to ensure the best use of their services.
"6. Similarly, there can be no question of 'recalling' a pioneer from his field of service. If a committee is providing a pioneer with financial assistance it can terminate this assistance whenever it judges it right and proper, in which case it would, in all justice, offer the pioneer his travel expenses to return to his home or to go to some place where he could earn his living--but this is quite different in principle from recalling the pioneer. In many instances the pioneer's intention when going to his chosen goal is to put his roots down and make it his home.
"7. A pioneer who goes to the area of jurisdiction of another National Spiritual Assembly comes under the authority of that Assembly, and the National Spiritual Assembly of the United States ceases to have any authority over him. The matter of financial assistance to such a pioneer, should he need it, is arranged on a basis of expediency. Usually, for simplicity's sake, the National Assembly of origin continues to give assistance direct to the pioneer concerned until he becomes self-supporting or until his own National Spiritual Assembly is able to take over the responsibility. As far as the matter of control is concerned, it would be quite in order and perfectly legal to arrange for the pioneer to receive his budget without having any contact whatsoever with the United States National Spiritual Assembly.
"8. A pioneer has no special administrative status except in the case where he goes to a new area where there are no Bahá'ís. He then usually remains the channel of communication between the new Bahá'í group, as it is formed, and the National Committee in charge, until such time as a Local Spiritual Assembly is formed. At that point his special status ceases altogether. Any services he may perform in advising or teaching the new believers spring from the fact that he is an older believer, and not from his being a pioneer. Many pioneers who go to places where Bahá'ís of long standing already live often receive the counsel and spiritual support of the older native believers rather than vice-versa. Similarly there is no special significance in the dwelling of a pioneer--it frequently happens that the homes of some of the new believers, being less cramped than the quarters of the pioneer, are the places used for meetings of the community."
(From a letter of the Universal House of Justice to the National Spiritual Assembly of the United States, July 2, 1965)

Monday, June 29, 2020

June 29. On this date in 1941, Shoghi Effendi wrote "Let them dedicate themselves—young and old, men and women alike—and go forth and settle in new districts, travel, and teach in spite of lack of experience, and be assured that Bahá'u'lláh has promised to aid all those who arise in His Name. His strength will sustain them; their own weakness is unimportant.





June 29. On this date in 1941, Shoghi Effendi wrote "Let them dedicate themselves—young and old, men and women alike—and go forth and settle in new districts, travel, and teach in spite of lack of experience, and be assured that Bahá'u'lláh has promised to aid all those who arise in His Name. His strength will sustain them; their own weakness is unimportant.
Smallness of numbers, lack of skilled teachers, and modesty of means should not discourage or deter them. They must remember the glorious history of the Cause, which ... was established by dedicated souls who, for the most part, were neither rich, famous, nor well educated, but whose devotion, zeal and self-sacrifice overcame every obstacle and won miraculous victories for the Faith of God. Such spiritual victories can now be won for India and Burma by the friends. Let them dedicate themselves—young and old, men and women alike—and go forth and settle in new districts, travel, and teach in spite of lack of experience, and be assured that Bahá'u'lláh has promised to aid all those who arise in His Name. His strength will sustain them; their own weakness is unimportant.
(From a letter dated 29 June 1941 written on behalf of Shoghi Effendi to the National Spiritual Assembly of India and Burma)

Sunday, June 21, 2020

June 22. On this date in 1923, a letter addressed on behalf of Shoghi Effendi by 'Azizu'lláh S. Bahádur to a Bahá'í in New Zealand describes pioneers as "pure souls," "stars," "chosen people," and "like candles which, through their sacrificial efforts, are weeping their lives away in order to give light to the world and establish the purpose of their Lord and Saviour, which purpose is the salvation of mankind."








June 22. On this date in 1923, a letter addressed on behalf of Shoghi Effendi by 'Azizu'lláh S. Bahádur to a Bahá'í in New Zealand describes pioneers as "pure souls," "stars," "chosen people," and "like candles which, through their sacrificial efforts, are weeping their lives away in order to give light to the world and establish the purpose of their Lord and Saviour, which purpose is the salvation of mankind."
22 June 1923
Miss. Margaret B. Stevenson, Clunie, Cowie Road, Parnell, Auckland, New Zealand
My dear Bahá'í sister,
Your beautiful letter of April 3rd written to the beloved Guardian of the Cause of God, our dear Shoghi Effendi was received. He was much impressed and charmed with the spirit of your letter which indicated deep devotion to and absolute dependence on the Holy Spirit of the beloved Master, `Abdu'l-Bahá.
He instructed me with a heart overflowing with love to answer your letter, conveying to you his high estimation for the beauty of the faith of the New Zealand friends and deep appreciation towards the splendid services of our dear Mr. and Mrs. Dunn who are so wonderfully blessed and assisted by the power of the Holy Ghost. He loves you all and prays for your happiness and spiritual growth.
It is true that your group is now still small, but he assures you that your group will before long grow larger and larger day by day. It has been always the case with the growth of every religion. Some pure soul or souls go to some land and sow the seeds of the heavenly teachings in the hearts of few who are most pure and so most receptive. The seeds will germinate and grow in them. The fruits of those seeds appear in the regeneration of the lives of those primary adherents. These primary adherents share the bounties they have received with other souls who through them obtain new life and light and in turn illumine other people.
The primary adherents are the stars of great magnitude in every land in the firmament of the Kingdom of God. They are the chosen people. They are like candles which, through their sacrificial efforts, are weeping their lives away in order to give light to the world and establish the purpose of their Lord and Saviour, which purpose is the salvation of mankind. Reflect upon the time of that great Saviour of mankind, His Holiness Jesus Christ! See how small the group of His disciples was! No matter how few the number of the disciples was, yet they through His power illumined the world. Our Era is similar to that, but through the development of humanity it is greater and through the evils of the material civilization and negligence of mankind our sacrifices must be greater. Divine light must make itself manifest in our daily life deeds.
In the early days of the appearance of our Saviour virtue was to save ourselves. When we are once established in our faith, then virtue is to save others. The three mottoes of education hold true in our case too.
First grow, then become and then contribute. We have developed; we have established ourselves; and now it is time to contribute to others. We have inexhaustible capital. The candles of our spiritual lives constantly weep away their lives in shedding light to the world, but they never become exhausted. For there is connection between our lives and that of Bahá'u'lláh and our beloved `Abdu'l-Bahá.
It cannot be described how much we long to see our dear New Zealand brethren and sisters. We hope the day will come when they can come to us and we to them. Meanwhile, we are praying at the Holy Threshold of our beloved Master for your success and happiness. We hope you will pray for us too. The effect of the prayers of the pure hearts is tremendously great.
Our dear Shoghi Effendi wants you not to look at your own capacity, but at the power of the Holy Ghost of God. He sends you all his loving greeting and tender affection.
With warm wishes and Bahá'í love I remain,
Your humble brother in His love, 'Azizu'lláh S. Bahádur.

June 21. On this date in 1935, a letter on behalf of Shoghi Effendi stated "The ambition of every young Bahá'í should be, indeed, to become a well-informed and competent teacher. For this very purpose the institution of [the] Bahá'í Summer School has been established, and its importance so strongly and repeatedly emphasized by the Guardian."

 


June 21. On this date in 1935, a letter on behalf of Shoghi Effendi stated "The ambition of every young Bahá'í should be, indeed, to become a well-informed and competent teacher. For this very purpose the institution of [the] Bahá'í Summer School has been established, and its importance so strongly and repeatedly emphasized by the Guardian."
2260. He would advise you, however, to devote some more of your time to active teaching in public. To that end he would urge you to attend, if possible, all the sessions and meetings at the Geyserville Summer School, that you may not only deepen your knowledge of the Teachings, but also acquire the necessary training for expounding them to the public. The ambition of every young Bahá'í should be, indeed, to become a well-informed and competent teacher. For this very purpose the institution of [the] Bahá'í Summer School has been established, and its importance so strongly and repeatedly emphasized by the Guardian.
(21 June 1935 to an individual believer)

Saturday, June 20, 2020

June 20. On this date in 1931, a letter on behalf of Shoghi Effendi stated "He was deeply interested in your work among the university students and hopes that it will bear much fruit. The youth is open-minded, unhampered by prejudice and ready to accept any message that satisfies his spiritual longings as well as intellectual demands...see where there is a receptive group and send teachers to bring them into the Cause."





June 20. On this date in 1931, a letter on behalf of Shoghi Effendi stated "He was deeply interested in your work among the university students and hopes that it will bear much fruit. The youth is open-minded, unhampered by prejudice and ready to accept any message that satisfies his spiritual longings as well as intellectual demands...see where there is a receptive group and send teachers to bring them into the Cause."
2245. He was deeply interested in your work among the university students and hopes that it will bear much fruit. The youth is open-minded, unhampered by prejudice and ready to accept any message that satisfies his spiritual longings as well as intellectual demands. The work should, however, be both intensive and extensive. It is not sufficient that you should address many student bodies; persons have to be found to follow up that work, pick those who are interested to know more and ground them in the teachings. This task undoubtedly pertains to the teaching committee which should always be on the alert, see where there is a receptive group and send teachers to bring them into the Cause.
(20 June 1931 to an individual believer)

Monday, June 15, 2020

June 15. On this date in 1956, Shoghi Effendi wrote "Miraculous victories are being won, in the difficult virgin areas, because the pioneers have consecrated their lives to the Noble Mission they have embarked upon. The Friends at home must display this same consecration and dedication. Never must they let a day pass, without teaching some soul, hoping that Bahá'u'lláh will cause each seed to grow. The Friends should seek pure souls, gain their confidence and then teach that person carefully until he becomes a Bahá'í--and then nurture him until he becomes a firm and active supporter of the Faith."






June 15. On this date in 1956, Shoghi Effendi wrote "Miraculous victories are being won, in the difficult virgin areas, because the pioneers have consecrated their lives to the Noble Mission they have embarked upon. The Friends at home must display this same consecration and dedication. Never must they let a day pass, without teaching some soul, hoping that Bahá'u'lláh will cause each seed to grow. The Friends should seek pure souls, gain their confidence and then teach that person carefully until he becomes a Bahá'í--and then nurture him until he becomes a firm and active supporter of the Faith."
1996. The spirit of the hour is teaching on the Home Fronts. Its goal can only be won by a new spirit of dedication and consecration on the part of the friends at home. Miraculous victories are being won, in the difficult virgin areas, because the pioneers have consecrated their lives to the Noble Mission they have embarked upon. The Friends at home must display this same consecration and dedication. Never must they let a day pass, without teaching some soul, hoping that Bahá'u'lláh will cause each seed to grow. The Friends should seek pure souls, gain their confidence and then teach that person carefully until he becomes a Bahá'í--and then nurture him until he becomes a firm and active supporter of the Faith.
(From a letter dated 15 June 1956 written on behalf of Shoghi Effendi to the Bahá'ís of Lafayette, IN)

Friday, March 13, 2020

March 13. On this date in 1953, Shoghi Effendi said of the Islands of the South Pacific. "There we must have the greatest concentration of effort. There the islands are scattered - numerous - backward - and are virgin territories. Look at Europe, look at America - there aren't many places which haven't been at some time opened to the Faith or established there, - but in the islands of the South Pacific there are hundreds of virgin territories. They are inhabited by the Brown Race. They are very important, very promising. the Cause has been revealed to the white, the yellow and black - but little amongst the brown."






March 13. On this date in 1953, Shoghi Effendi said of the Islands of the South Pacific. "There we must have the greatest concentration of effort. There the islands are scattered - numerous - backward - and are virgin territories. Look at Europe, look at America - there aren't many places which haven't been at some time opened to the Faith or established there, - but in the islands of the South Pacific there are hundreds of virgin territories. They are inhabited by the Brown Race. They are very important, very promising. the Cause has been revealed to the white, the yellow and black - but little amongst the brown."