Wednesday, January 1, 2020

January 1. On this date in 2003, the Bahá’í World News Service reported a marathon in Bangalore, India, "which aimed to raise awareness about human rights abuses in Iran."




January 1. On this date in 2003, the Bahá’í World News Service reported a marathon in Bangalore, India, "which aimed to raise awareness about human rights abuses in Iran."
Marathon run highlights Iran's human rights abuses
1 January 2013
BANGALORE, India — More than 500 people, ranging in age from primary school children to senior citizens, took to the streets here to support a marathon run which aimed to raise awareness about human rights abuses in Iran.
The early morning run, which followed a circuit around the city's Ulsoor lake, was organised by the Classic Road Runners Athletic Club of Bangalore. It was the debut public event for the club which decided to take the opportunity to highlight the issue of human rights after conversations with local Baha'is.
Spectators cheered on the runners while waving banners calling for the release of prisoners of conscience in Iran.
"Though the severe persecution of the Baha'is in Iran was the idea that gave the impetus to this run," said Dr. A.J. Ansari, the club's Vice-President, "this persecution is a symptom of a global problem where certain sections of our worldwide family suffer discrimination as well as active violation of basic rights for reasons that would be disconcerting to any fair minded observer."
The event was held on Sunday 9 December to mark United Nations Human Rights Day the following day.

January 1. On this date in 2004, the Bahá’í World News Service reported on a "a six-day gathering to inspire Baha'i youth...held at the Townshend International School" in Hluboká nad Vltavou in the Czech Republic.




January 1. On this date in 2004, the Bahá’í World News Service reported on a "a six-day gathering to inspire Baha'i youth...held at the Townshend International School" in Hluboká nad Vltavou in the Czech Republic.
Inspiring young people to serve others
1 January 2004
HLUBOKA, Czech Republic — A six-day gathering to inspire Baha'i youth to make their contribution to the welfare of humanity attracted participants from more than 30 countries.
The world's suffering was a "call to action," a keynote speaker told participants at the "Changing Times" seminar, which was held at the Townshend International School here from 26 December 2003 to 1 January 2004.
"Today we are witnessing the disintegration of international order," said Robert Henderson, the secretary-general of the National Spiritual Assembly of the Baha'is of the United States.
"Sovereign states are unable to stop the spread of terrorism and war, to stabilize the world economy or to alleviate the sufferings of millions," said Dr. Henderson, drawing on analysis by Shoghi Effendi and messages from the Universal House of Justice.
Baha'i youth, he said, should strive to become examples of the transforming power of Baha'u'llah.
They should "elevate the atmosphere" in which they live, face challenges with confidence and become the embodiment of excellence in their personal lives, academic training, professions, and spiritual qualities.
The atmosphere of the seminar was characterized by the joy and camaraderie of the some 220 participants. In addition to the many European Baha'is, attendees came from places as far away as Canada, the United States, Australia, and New Zealand.
The program also featured a talk by Hamid Peseschkian, a psychiatrist who spoke on marriage preparation, and Lesley Taherzadeh, who addressed aspects of Baha'i history.
Ms. Taherzadeh spoke about the heroes and heroines of the Faith -- and she offered a moving tribute to her late husband, Adib Taherzadeh, a renowned Baha'i author who served on the Universal House of Justice.
Ardawan Lalui, the project director of the Townshend School, spoke about applying Baha'i principles to the workplace.
Topics by other speakers included the importance of ethics in business and the equality of men and women.
Workshops aimed at inspiring the youth to incorporate Baha'i principles into their lives included a focus on two current themes in Baha'i activities worldwide -- the arts in Baha'i community life (led by Inder Manocha), and the importance of devotional meetings (led by Katrina Modabber).
Both of those workshop topics were illustrated in the program itself. Among the artistic performances were those by international prize-winning violinists Martha and Vahid Khadem-Missagh, who performed with their father, Bijan, at the official opening of the Terraces of the Shrine of the Bab in Haifa in May 2001.
Stand-up comedian Inder Manocha, who performed at the "Best of the Edinburgh Festival Showcase" and has appeared on BBC programs, provided an evening of comedy.
A devotional meeting, in which music and the arts provided an uplifting atmosphere, was one of the highlights of the seminar.
The seminar was dedicated to two much beloved Baha'is who passed away in 2003 -- the Hand of the Cause of God Ali-Akbar Furutan, and former member of the Universal House of Justice David Hofman.
The Changing Times seminar, organized by European Baha'i youth, was first held in 2002 and is scheduled to become an annual event.

January 1. On this date in 1962, Amelia Collins, later named a Hand of the Cause of God, died in Haifa, Israel. She donated vast sums of her husband's mining fortunes to several projects at the Bahá’í World Centre, and the Collins Gate at Bahji is named after her.



January 1. On this date in 1962, Amelia Collins, later named a Hand of the Cause of God, died in Haifa, Israel.

She donated vast sums of her husband's mining fortunes to several projects at the Bahá’í World Centre, and the Collins Gate at Bahji is named after her.

Amelia Engelder Collins was born June 7, 1873 to Catherine Groff and Conrad Engelder, a German emigrant and Lutheran clergyman. She was the seventh child of a family of nine sons and five daughters.

She married Thomas H. Collins, a mining engineer, and lived in Calumet, Michigan and later Bisbee, Arizona. Collins met great success in Bisbee by developing the porphyry copper mining operations that eventually become the Phelps-Dodge Mining Company. They moved to California during the 1920s where Millie, as she was affectionately known, became a Baha’i and made her first pilgrimage to Haifa in early 1923. Thomas Collins accompanied her and was shown great kindness by Shoghi Effendi.

During a cruise to Iceland in 1924, Millie met Holmfridur Arnadottir, the first Icelandic Bahá’í, and became good friends. Later, in 1939, she supported the publication of the first translation of Bahá’í literature in Icelandic: Esslemont’s Bahá’u’lláh and the New Era. In 1924, Millie was elected to the National Spiritual Assembly of the United States and Canada. She was a member of this body until 1933. Then again in 1938, she was re-elected and served until Shoghi Effendi called her to service at the Bahá’i World Center. In addition, she served as a member of the National Teaching, Assembly Development, and Inter-America Committees. She visited with and assisted most of the Assemblies within the United States and Canada with their consolidation work and those of South and Central America in teaching work during the First and Second Seven Year Plans, 1937-1953.

Thomas Collins, although having never having converted to the Bahá’i Faith, supported Millie’s Bahá’i activities. These included the financial contributions that maintained the solvency of the Geyserville School. In 1937, he unexpectedly died from a heart attack. Shoghi Effendi asked the Bahá’is at the Geyserville summer school to hold a befitting memorial service.

After arranging her substantial estate in order, one that would eventually establish the institutions of the Bahá’i World Center, Millie later that same year made her second pilgrimage to Haifa where she developed a friendship with Shoghi Effendi's wife, Amatu'l-Bahá Rúhíyyih Khánum. In a letter to her, shortly after this pilgrimage, Shoghi Effendi wrote "The days you spent under the shadow of the Holy Shrines will long be remembered with joy and gratitude. I have during these days increasingly appreciated and admired the profound sense of devotion, the passionate fervor, the intense love and attachment that animates you in the service of the Holy Cause. For such noble qualities I feel thankful, and I am certain that the fruits they will yield will be equally outstanding and memorable. Rest assured and be happy."

Shoghi Effendi, in 1937, sent a sacred gift to the American Bahá’i Community through Millie. This was the lock of Baha’u’llah’s hair that had been preserved by the Greatest Holy Leaf, to be placed beneath the dome of the American Bahá’i Temple. She presented the gift during the 1938 National Bahá'i Convention mounted in a silver frame, the first of many sacred gifts from Shoghi Effendi to become part of the National Bahá’i Archives.

In 1945, Millie was invited by Holmfridur Arnadottir to come to Iceland. In response, Shoghi Effendi replied through his secretary: "As he cabled you, he feels your presence in America more important than Iceland at this time... The Small Assemblies in America are badly in need of Bahá’i’ education..." He went on to say that Millie was one of those needed for this task and to travel to Iceland could jeopardize her health. Millie was the first to initiate the teaching of the American Indians in accordance to 'Abdú’l-Bahá’s Tablets of the Divine Plan. In 1948, the first Indian Bahá’i Assembly on the American continent was formed on the Omaha Indian Reservation at Macy, Nebraska.
 
Millie’s travels for the Faith at the request of Shoghi Effendi were extensive. These included the arrangements, in 1942, for the design and erection of the memorial to May Maxwell, Amatu'l-Bahá Rúhíyyih Khánum's mother in Buenos Aires. She even located a block of Carrara marble with the right characteristics for the project. Travel arrangements were nearly impossible because of the wartime conditions. In 1946 and 1949, Millie made additional trips to Latin America to attend conferences and teaching work.

In 1947, Shoghi Effendi proclaimed that Millie Collins has been made his ninth Hand of the Cause of God. Millie Collins traveled several times to Europe after the close of World War II. In 1951, she traveled at the request of Shoghi Effendi to Turkey and Egypt. While in Cairo, despite becoming so ill that she could hardly stand, she gave an address to a large public meeting at the Hazíratu’l-Quds.

Although Millie lived very simply, she made generous contributions to the Faith. In 1944, she sent Shoghi Effendi a generous contribution that covered most of the cost of constructing the superstructure for the Shrine of the Báb on Mount Carmel. Other contributions include: purchase of property on Mount Carmel (1926); development and extension of the Geyserville School properties in northern California (1936); at Davison, Michigan, the first publication of Bahá’i literature in Amharic (1934); first contribution to the Bahíyyih Khánum Fund toward the erection of the Mother Temple of America (1939): Contribution to the Persian Temple Fund (1939); defrayed cost of publication of four volumes of The Bahá’i World; Additional contributions to the Mother Temple Works, gifts of property near the Temple and to the Temple Dependency Fund, and various teaching projects, donations toward the purchase of nineteen supplementary Temple sites in Latin-America, Europe and Asia; contributions to aid embellishment of the area surrounding the Tomb of Bahá’u’lláh at Bahji and erection and furnishing of the International Archives building on Mount Carmel; the donation of the entire sum for the purchase of the Temple site on Mount Carmel (1953).
 
In 1953, Shoghi Effendi acknowledged in his message to the twelve Annual Conventions, Millie’s "munificent donation" toward the purchase of many Hazíratu’l-Quds and endowments on five continents and in his last Convention message in 1957 for the donations for the building of the Mother Temples in Europe, Australia and Africa. Shoghi Effendi named the main gate to the Shrine of Bahá’u’lláh in Bahji in her honor.

Shoghi Effendi appointed Millie Collins in January 1951 as the vice -president of the International Bahá'i Council, and she went to live in Haifa. This work continued for the rest of her life. In 1953, as part of the Ten Year World Crusade, she and Amatu'l-Bahá Rúhíyyih Khánum represented Shoghi Effendi at the All-American Conference in Chicago.

Shoghi Effendi died on November 4, 1957. Millie was planning to meet him in Haifa, and upon her arrival there, heard the news of his unexpected death in London where he was shopping for furniture and ornaments for the International Archives Building. Millie immediately departed for London to join Amatu'l-Bahá Rúhíyyih Khánum in her time of need. Millie gave Amatu'l-Bahá Rúhíyyih Khánum emotional support during the proceeding four years. In October 1961, Millie fell and fractured her arm, requiring hospitalization. Despite her frailness, she returned to Haifa to assist the Hands of the Cause in regard to the first election of the Universal House of Justice. She had to be carried in a wheelchair to the meetings being held at Bahji, and was able to attend all but one.

On the afternoon of January 1, 1962, at the age of 91, Millie Collins died while being held in the arms of Amatu'l-Bahá Rúhíyyih Khánum. Her body is buried in the Bahá’i cemetery at the foot of Mt. Carmel.

January 1. On this date in 1912, ‘Alí-Muhammad Varqá was born in Tehran. From 1955 until his death he was also the Trustee of Ḥuqúqu’lláh, a position he inherited after the death of his father Valíyu'lláh, who had served as Trustee from 1938 to 1955.





January 1. On this date in 1912, ‘Alí-Muhammad Varqá was born in Tehran. From 1955 until his death he was also the Trustee of Ḥuqúqu’lláh, a position he inherited after the death of his father Valíyu'lláh, who had served as Trustee from 1938 to 1955.

‘Alí-Muḥammad Varqá was born January 1, 1912 in Tehran, Iran, to a distinguished Iranian Bahá’í Family. His grandfather, from whom he received his name was an Apostle of Bahá’u’lláh and his father Valíyu'lláh Varqá, was also the trustee of the Ḥuqúqu’lláh and a Hand of the Cause.

‘Alí-Muḥammad Varqá obtained a doctorate from the Sorbonne in Paris in 1950, taught in Iran at the universities of Tabriz and Tehran, and served the Bahá’í community there in various administrative capacities. In 1979 he moved to Canada, and later established his residence in Haifa to serve at the Bahá’í World Centre.

He traveled to many countries as a representative first of Shoghi Effendi, then of the Universal House of Justice. In that capacity, Dr. Varqá attended the first National Conventions of Belgium, Luxembourg, the Congo, Mauritania, Central Africa Republic, St. Lucia, St. Vincent, Czechoslovakia, Greenland, Ukraine, Belarus and Moldova.

Upon his death, ‘Alí-Muḥammad Varqá was survived by three daughters and six siblings. His funeral took place on the morning of September 24, with burial in the Bahá’í cemetery in Haifa.

January 1. On this date in 1929, Shoghi Effendi wrote a letter, later included in his seminal book "Bahá’í Administration," telling the Bahá’ís in the Soviet Union to "unreservedly" submit to "state orders... suspending all meetings, commemoration gatherings and festivals, suppressing the committees of all Bahá’í local and national Spiritual Assemblies, prohibiting the raising of funds and the transmission of financial contributions to any center within or without Soviet jurisdiction, requiring the right of full and frequent inspection of the deliberations, decisions, plans and action of the Bahá’í Assemblies, dissolving young men’s clubs and children’s organizations, imposing a strict censorship on all correspondence to and from Bahá’í Assemblies, directing a minute investigation of Assemblies’ papers and documents, suspending all Bahá’í periodicals, bulletins and magazines, and requiring the deportation of leading personalities in the Cause whether as public teachers and speakers or officers of Bahá’í Assemblies..."


 



January 1. On this date in 1929, Shoghi Effendi wrote a letter, later included in his seminal book "Bahá’í Administration," telling the Bahá’ís in the Soviet Union to "unreservedly" submit to "state orders... suspending all meetings, commemoration gatherings and festivals, suppressing the committees of all Bahá’í local and national Spiritual Assemblies, prohibiting the raising of funds and the transmission of financial contributions to any center within or without Soviet jurisdiction, requiring the right of full and frequent inspection of the deliberations, decisions, plans and action of the Bahá’í Assemblies, dissolving young men’s clubs and children’s organizations, imposing a strict censorship on all correspondence to and from Bahá’í Assemblies, directing a minute investigation of Assemblies’ papers and documents, suspending all Bahá’í periodicals, bulletins and magazines, and requiring the deportation of leading personalities in the Cause whether as public teachers and speakers or officers of Bahá’í Assemblies..."

Bahá'i writings clearly forbid disobedience to one's government unless it involves the renunciation of faith. For example, Soviet policies targeted Bahá’í institutions and administrative structures. On January 1, 1929, Shoghi Effendi wrote a letter, later included in his seminal book Bahá’í Administration with sections titled "Persecutions in Russia" and "Guiding Principle of Conduct". Shoghi Effendi stated...
the varied and numerous Bahá’í institutions established in the past by heroic pioneers of the Faith have been brought into direct and sudden contact with the internal convulsions necessitated by the establishment and maintenance of an order so fundamentally at variance with Russia’s previous regime. The avowed purpose and action of the responsible heads of the Union of Soviet Socialist Republics who, within their recognized and legitimate rights, have emphatically proclaimed and vigorously pursued their policy of uncompromising opposition to all forms of organized religious propaganda, have by their very nature created for those whose primary obligation is to labor unremittingly for the spread of the Bahá’í Faith a state of affairs that is highly unfortunate and perplexing...
our Bahá’í brethren in those provinces have had to endure the rigid application of the principles already enunciated by the state authorities and universally enforced with regard to all other religious communities under their sway. Faithful to their policy of expropriating in the interests of the State all edifices and monuments of a religious character, they have a few months ago approached the Bahá’í representatives in Turkistan, and after protracted negotiations with them, decided to claim and enforce their right of ownership and control of that most cherished and universally prized Bahá’í possession, the Mashriqu’l-Adhkár of Ishqábád...
To these measures which the State, in the free exercise of its legitimate rights, has chosen to enforce, and with which the Bahá’ís, as befits their position as loyal and law-abiding citizens, have complied, others have followed which though of a different character are none the less grievously affecting our beloved Cause. In Baku, the seat of the Soviet Republic of Caucasus, as well as in Ganjih and other neighboring towns, state orders, orally and in writing, have been officially communicated to the Bahá’í Assemblies and individual believers, suspending all meetings, commemoration gatherings and festivals, suppressing the committees of all Bahá’í local and national Spiritual Assemblies, prohibiting the raising of funds and the transmission of financial contributions to any center within or without Soviet jurisdiction, requiring the right of full and frequent inspection of the deliberations, decisions, plans and action of the Bahá’í Assemblies, dissolving young men’s clubs and children’s organizations, imposing a strict censorship on all correspondence to and from Bahá’í Assemblies, directing a minute investigation of Assemblies’ papers and documents, suspending all Bahá’í periodicals, bulletins and magazines, and requiring the deportation of leading personalities in the Cause whether as public teachers and speakers or officers of Bahá’í Assemblies...
To all these the followers of the Faith of Bahá’u’lláh have with feelings of burning agony and heroic fortitude unanimously and unreservedly submitted, ever mindful of the guiding principles of Bahá’í conduct that in connection with their administrative activities, no matter how grievously interference with them might affect the course of the extension of the Movement, and the suspension of which does not constitute in itself a departure from the principle of loyalty to their Faith, the considered judgment and authoritative decrees issued by their responsible rulers must, if they be faithful to Bahá’u’lláh’s and ‘Abdu’l-Bahá’s express injunctions, be thoroughly respected and loyally obeyed...
Clinging with immovable resolution to the inviolable verities of their cherished Faith, our sorely-tried brethren in Caucasus and Turkistan have none the less, as befits law-abiding Bahá’í citizens resolved, after having exhausted every legitimate means for the alleviation of the restrictions imposed upon them, to definitely uphold and conscientiously carry out the considered judgment of their recognized government.

January 1. On this date in 1958, the Hands of the Cause of God sent a cable calling for the suspension of religious festivities for a period of nine months from the day of Shoghi Effendi's death.




January 1. On this date in 1958, the Hands of the Cause of God sent a cable calling for the suspension of religious festivities for a period of nine months from the day of Shoghi Effendi's death.
WITH HEARTS STILL TORN SORROW IRREPARABLE LOSS SACRED PRIMAL BRANCH WHOSE MIGHTY SPIRIT GUARDED INSPIRED COMFORTED MEMBERS WORLD BAHA'I COMMUNITY 36 YEARS WHOSE ALL-ENCOMPASSING VISION INFLEXIBLE DETERMINATION ESTABLISHED ADMINISTRATIVE ORDER BY LIGHT WHOSE DIVINE GUIDANCE CAUSE GOD SPREAD UNINTERRUPTEDLY OVER ENTIRE PLANET WHOSE BLESSED SHADE MASTER STATES SHADOWETH ALL MANKIND HANDS HOLY LAND CALL UPON BEREAVED BELIEVERS SUITABLY EXPRESS LONGING GRIEF THEIR HEARTS BY REFRAINING EVERY MANNER RELIGIOUS FESTIVITY PERIOD NINE MONTHS FROM DAY HIS ASCENSION STOP SHARE MESSAGE ALL HANDS NATIONAL BODIES.

January 1. On this date in 1971, Hand of the Cause of God Agnes Baldwin Alexander died.



January 1. On this date in 1971, Hand of the Cause of God Agnes Baldwin Alexander died.

Agnes Baldwin Alexander was born in Honolulu on July 21, 1875, to descendants of Christian missionary families, the Baldwins and the Alexanders, who were among the families of whom James A. Michener said, "They came to the islands to do good, and they did right well."

She became a Bahá’í in 1900 while visiting Italy.

After returning in 1901, she remained in Hawaii for 12 years, and of her experiences there wrote Personal Recollections of a Bahai Life in the Hawaiian Islands. Upon 'Abdu’l-Baha's request, Alexander moved to Japan in 1914. In 1921 she became the first to introduce the religion to Korea.

Except for extended vacations in Hawaii, Alexander spent over thirty years in Japan.

Also at the request of 'Abdu’l-Baha, Alexander became an early advocate of Esperanto and used that new international language to spread the Bahá’í teachings at meetings and conferences. At Shoghi Effendi's request, Alexander wrote two histories: Forty Years of the Bahá’í Cause in Hawaii: 1902-1942 and History of the Bahá’í Faith in Japan: 1914-1938. Both of these volumes were published posthumously. In 1957, Shoghi Effendi appointed her a Hand of the Cause of God. In 1964, Alexander represented the Universal House of Justice, at the election of Hawaii’s first National Spiritual Assembly, which is distinct from the National Spiritual Assembly of the United States.

After suffering a broken hip in 1965, and spending two years in a Tokyo hospital, Alexander returned home to Honolulu in 1967.

On January 1, 1971, Alexander died. She was buried behind Kawaiahao Church with her missionary forebears.