Tuesday, November 30, 2021

November 30. On this date in 1910, Mirza Ahmad Sohrab translated a Tablet written by 'Abdu'l-Bahá "To the Believers of God in Ghalé Darré, Persia," later published in Star of the West.

 


November 30. On this date in 1910, Mirza Ahmad Sohrab translated a Tablet written by 'Abdu'l-Bahá "To the Believers of God in Ghalé Darré, Persia," later published in Star of the West.

BAHAI NEWS

Vol. 1. Chicago (Dec. 12, 1910) Masa'il No. 15

TABLET FROM ABDUL-BAHA.

To the Believers of God in Ghalé Darré, Persia.

Upon them be the Glory of God the Most Glorious!

HE IS GOD!

O ye servants of the Blessed Perfection!

In the Day of the Manifestation, you have caught the lights from the Manifestor on the Mount of Sinai and beheld the splendor of the Ray of Truth. Ye are the children of the Period of BAHA'O'LLAH and have become the appearance of the Effulgence of Mercifulness in the Day wherein the rays of the Divine Sun radiate upon all things. Tear down the old garment and clad your sanctified temples with the new robe! Ye have passed from the salty water of ignorance and have drunk the salubrious salsabil of knowledge. Ye have closed your eyes to the wine of heedlessness and became intoxicated with the choice sealed wine of intelligence! Ye have taken the cup of prosperity from the cupbearer of the Covenant and with infinite rejoicing, happiness and beatitude celebrated the Feast of beholding the rays of the Orb of regions!

Now is the time that we may sacrifice, for the sake of the Love of that Beloved, our spirit, our soul, our heart, our mind, our property, our life and our all; and to wish for nothing but His good-pleasure, search for nothing but His Path, and desire nothing but His Service!

Upon ye be Glory!

(Signed) ABDUL-BAHA ABBAS.

Translated by Mirza Ahmad Sohrab, November 30, 1910, especially for the BAHAI NEWS.

November 30. On this date in 1865, Margaret Beveridge Stevenson the first New Zealand member of the Bahá'í Faith, was born in Onehunga. She was the only Bahá'í in New Zealand until the end of 1922 when Clara and Hyde Dunn visited from Australia.

 


November 30. On this date in 1865, Margaret Beveridge Stevenson the first New Zealand member of the Bahá'í Faith, was born in Onehunga. She was the only Bahá'í in New Zealand until the end of 1922 when Clara and Hyde Dunn visited from Australia.

November 30. On this date in 1879, Laura Clifford Barney, a leading American Bahá’í teacher and philanthropist who was well known for having compiled Some Answered Questions from her interviews with ‘Abdu’l-Bahá, was born in Cincinnati. She was known as Laura Dreyfus-Barney after marrying Hippolyte Dreyfus, the first French convert to the Bahá’í Faith.

 



November 30. On this date in 1879, Laura Clifford Barney, a leading American Bahá’í teacher and philanthropist who was well known for having compiled Some Answered Questions from her interviews with ‘Abdu’l-Bahá, was born in Cincinnati. She was known as Laura Dreyfus-Barney after marrying Hippolyte Dreyfus, the first French convert to the Bahá’í Faith.

November 30. On this date in 2001, an article titled "The grass isn't getting greener" by Esther Zandberg in Haaretz began "It is doubtful that visitors to the Bahai Gardens in Haifa have noticed that parts of the spectacular lawns are no more than "fibers manufactured from polyethylene and a blend of polypropylene and processed and woven into a permeable support area." In short, artificial grass."

 


November 30. On this date in 2001, an article titled "The grass isn't getting greener" by Esther Zandberg in Haaretz began "It is doubtful that visitors to the Bahai Gardens in Haifa have noticed that parts of the spectacular lawns are no more than "fibers manufactured from polyethylene and a blend of polypropylene and processed and woven into a permeable support area." In short, artificial grass."

November 30. On this date in 1930, Shoghi Effendi wrote "In fact Bahá’u’lláh clearly states that affairs of state as well as religious questions are to be referred to the Houses of Justice into which the Assemblies of the Bahá’ís will eventually evolve."





 November 30. On this date in 1930, Shoghi Effendi wrote "In fact Bahá’u’lláh clearly states that affairs of state as well as religious questions are to be referred to the Houses of Justice into which the Assemblies of the Bahá’ís will eventually evolve."

Regarding the question raised in your letter, Shoghi Effendi believes that for the present the Movement, whether in the East or the West, should be dissociated entirely from politics. This was the explicit injunction of ‘Abdu’l-Bahá. . . . Eventually, however, as you have rightly conceived it, the Movement will, as soon as it is fully developed and recognized, embrace both religious and political issues. In fact Bahá’u’lláh clearly states that affairs of state as well as religious questions are to be referred to the Houses of Justice into which the Assemblies of the Bahá’ís will eventually evolve.

(30 November 1930)

On March 16, 1900, the nascent Chicago Bahá'í community selected a ten-member Board of Council. Neither Ibrahim George Kheiralla nor any of his supporters were selected to serve on the Board.

On May 15, 1901, the Chicago Bahá'ís elected a nine-man Board of Council for a term of five years.

On May 20, 1901, the number of members on the Board of Council was raised to 12.

On May 24, 1901, the name of the Chicago Board of Council was changed to the House of Justice.

One year later, on May 10, 1902, on the request of 'Abdu'l-Bahá, the all-male Chicago House of Justicechanged its name to the House of Spirituality. The body remained all-male. The Chicago House of Spirituality was complemented by the Women’s Assembly of Teaching.

On March 7, 1903, the House of Spirituality in Chicago, upon hearing from Mírzá Asadu’llah Fádil Mázandaráníof the construction of the first Bahá'í House of Worship in Ashgabat, wrote 'Abdu'l-Bahá of their decision to build a House of Worship for Chicago.

In 1909, at the first American Bahá'í National Convention in Chicago, Bahá'í Temple Unity was incorporated to hold title to the Temple property and to provide for its construction. Women are allowed to serve on this body. A constitution was framed and an Executive Board of the Bahá'í Temple Unity elected.

In 1922, on the instructions of Shoghi Effendi, Bahá'í Temple Unity was renamed the National Spiritual Assembly of the United States and Canada.

On February 25, 1902, Corinne True wrote 'Abdu’l-Baháabout the exclusion of women from the Chicago Bahá’í governing body, Chicago House of Justice, noting that "many" felt it should be a "mixed board" because "women in America stand so conspicuously for all that is highest & best in every department." In his response 'Abdu’l-Bahá stated that while "in the sight of God, the conduct of women is the same as that of men" and there was "no difference" between the sexes, nevertheless the "House of Justice" had to consist only of men and that the "reason will presently appear, even as the sun at midday." True accepted 'Abdu’l-Bahá’s ruling–which also affirmed the equality of the sexes–and poured her energy into the Chicago Bahá’í women’s organization, which 'Abdu’l-Bahá highly praised. For the next eight years Chicago had two parallel Bahá’í organizations, one confined to men, the other to women.

On November 30, 1930, Shoghi Effendi wrote "In fact Bahá’u’lláh clearly states that affairs of state as well as religious questions are to be referred to the Houses of Justice into which the Assemblies of the Bahá’ís will eventually evolve."

Regarding the question raised in your letter, Shoghi Effendi believes that for the present the Movement, whether in the East or the West, should be dissociated entirely from politics. This was the explicit injunction of ‘Abdu’l-Bahá. . . . Eventually, however, as you have rightly conceived it, the Movement will, as soon as it is fully developed and recognized, embrace both religious and political issues. In fact Bahá’u’lláh clearly states that affairs of state as well as religious questions are to be referred to the Houses of Justice into which the Assemblies of the Bahá’ís will eventually evolve."

(30 November 1930)

On October 5, 1950, Shoghi Effendi wrote that "the Assembly is a nascent House of Justice."

270. Assembly is a Nascent House of Justice--Individuals Toward Each Other Governed by Love, Unity, etc.

"...There is a tendency to mix up the functions of the Administration and try to apply it in individual relationships, which is abortive, because the Assembly is a nascent House of Justice and is supposed to administer, according to the Teachings, the affairs of the community. But individuals toward each other are governed by love, unity, forgiveness and a sin-covering eye. Once the friends grasp this they will get along much better, but they keep playing Spiritual Assembly to each other and expect the Assembly to behave like an individual...."

(From a letter written on behalf of the Guardian to an individual believer, October 5, 1950: Living the Life, p. 17)

When today's Local and National Spiritual Assemblies become local and national Houses of Justice, their membership will once again become exclusively male.

November 30. On this date the Universal House of Justice wrote an individual a letter concerning Hinduism, Buddhism and Zoroastrianism, including with it some quotations taken from a compilation of extracts from letters written on behalf of Shoghi Effendi on these and related subjects.

 


November 30. On this date the Universal House of Justice wrote an individual a letter concerning Hinduism, Buddhism and Zoroastrianism, including with it some quotations taken from a compilation of extracts from letters written on behalf of Shoghi Effendi on these and related subjects.

1696. Hinduism, Buddhism and Zoroastrianism (Following are some quotations taken from a compilation of extracts from letters written on behalf of the Guardian on these and related subjects, enclosed with a letter to an individual believer on November 30, 1980 from the Universal House of Justice)

Lesser Prophets: "Regarding your questions: We cannot possibly add names of people we (or anyone else) think might be Lesser Prophets to those found in the Qur'an, the Bible and our own Scriptures. For only these can we consider authentic Books."

(March 13, 1950, to an individual believer)

Asiatic Prophets: "Regarding your questions: The only reason there is not more mention of the Asiatic prophets is because their names seem to be lost in the mists of ancient history. Buddha is mentioned and Zoroaster in our scriptures--both non-Jewish prophets or non-semitic prophets. We are taught there always have been Manifestations of God, but we do not have any record of their names."

(October 4, 1950, to an individual believer)

Scriptures of Buddha and Krishna: "We cannot be sure of the authenticity of the scriptures of Buddha and Krishna, so we certainly cannot draw any conclusions about virgin births mentioned in them. There is no reference to this subject in our teachings, so the Guardian cannot pronounce an opinion.

"As our teachings do not state Zoroaster is the connecting link between the Euphrates and the Prophets in India, we cannot assert this.

"Abraham and Krishna are two separate individuals, with no connection that we know of.

"We know no more about the prophets mentioned in the Iqan than what Bahá'u'lláh states in that Book."

(November 25, 1950, to an individual believer)

Brahma and Krishna: "Your question concerning Brahma and Krishna: Such matters, as no reference occurs to them in the Teachings, are left for students of history and religion to resolve and clarify."

(April 14, 1941, to an individual believer)

Actual Dates of Prophets of Adamic Cycle Not Given: "There are no dates in our teachings regarding the actual dates of the Prophets of the Adamic Cycle, so we cannot give any. Tentatively we can accept what historians may consider accurate. Naturally the dates referring to Muhammad, the Bab and Bahá'u'lláh we are sure of."

(November 25, 1950, to an individual believer)

November 30. On this date in 1944, a letter written on behalf of Shoghi Effendi to an individual believer compares Covenant-breakers to "a contagious spiritual disease," "a cancer," and "a poison.""Bahá'u'lláh and the Master in many places and very emphatically have told us to shun entirely all Covenant-breakers as they are afflicted with what we might try and define as a contagious spiritual disease...Also, it has nothing to do with unity in the Cause; if a man cuts a cancer out of his body to preserve his health and very life, no one would suggest that for the sake of unity it should be reintroduced into the otherwise healthy organism. On the contrary, what was once a part of him has so radically changed as to have become a poison."

 


November 30. On this date in 1944, a letter written on behalf of Shoghi Effendi to an individual believer compares Covenant-breakers to "a contagious spiritual disease," "a cancer," and "a poison.""Bahá'u'lláh and the Master in many places and very emphatically have told us to shun entirely all Covenant-breakers as they are afflicted with what we might try and define as a contagious spiritual disease...Also, it has nothing to do with unity in the Cause; if a man cuts a cancer out of his body to preserve his health and very life, no one would suggest that for the sake of unity it should be reintroduced into the otherwise healthy organism. On the contrary, what was once a part of him has so radically changed as to have become a poison."

604. Afflicted with Contagious Spiritual Disease

"Regarding Mr. ... question about the Covenant-breakers, Bahá'u'lláh and the Master in many places and very emphatically have told us to shun entirely all Covenant-breakers as they are afflicted with what we might try and define as a contagious spiritual disease; they have also told us, however, to pray for them. These souls are not lost forever. In the Aqdas, Bahá'u'lláh says that God will forgive Mirza Yahya if he repents. It follows, therefore, that God will forgive any soul if he repents. Most of them don't want to repent, unfortunately. If the leaders can be forgiven it goes without saying that their followers can also be forgiven.

"Also, it has nothing to do with unity in the Cause; if a man cuts a cancer out of his body to preserve his health and very life, no one would suggest that for the sake of unity it should be reintroduced into the otherwise healthy organism. On the contrary, what was once a part of him has so radically changed as to have become a poison."

(From a letter written on behalf of the Guardian to an individual believer, November 30, 1944: Principles of Bahá'í Administration, pp. 22-23)

November 29. On this date in 1932, Abdullah Cevdet, an Ottoman intellectual, died. In 1922, Cevdet was tried for his advocacy of the Bahá'í Faith, which he considered an intermediary step between Islam and the final abandonment of religious belief.

 


November 29. On this date in 1932, Abdullah Cevdet, an Ottoman intellectual, died. In 1922, Cevdet was tried for his advocacy of the Bahá'í Faith, which he considered an intermediary step between Islam and the final abandonment of religious belief.

From M. Şükrü Hanioğlu's Young Turks in Opposition...

Abdullah Cevdet, later asked the Muslims to convert to Bahaism, which he regarded as an intermediary step between Islam and Materialism, and the Young Turks’ efforts to create a very liberal and progressive Islam reflected a core endeavor.

This topic is discussed in some detail in Ayşe Polat's A Conflict on Baha‘ism and Islam in 1922: Abdullah Cevdet and State Religious Agencies and in several articles by Necati Alkan, including 'The Eternal enemy of Islam': Abdullah Cevdet and the Bahá'í religionOttoman Reform Movements and the Bahá'í Faith, 1860s-1920s, and The Young Turks and the Bahá'ís in Palestine.

November 29. On this date in 1937, a letter written on behalf of Shoghi Effendi to an individual believer stated the the identification of Jesus as the "Son of God" is "entirely spiritual...all Prophets can be regarded as Sons of God, as they all reflect His light."

 


November 29. On this date in 1937, a letter written on behalf of Shoghi Effendi to an individual believer stated the the identification of Jesus as the "Son of God" is "entirely spiritual...all Prophets can be regarded as Sons of God, as they all reflect His light."

1644. Regarding the Station of Jesus--All Prophets Can Be Regarded as Sons of God for They All Reflect His Light

"As regards your questions concerning the station of Jesus Christ, and His return as explained in the Gospel. It is true that Jesus referred to Himself as the Son of God, but this, as explained by Bahá'u'lláh in the Iqan, does not indicate any physical relationship whatever. Its meaning is entirely spiritual, and points out to the close relationship existing between Him and the Almighty God. Nor does it necessarily indicate any inherent superiority in the station of Jesus over other Prophets and Messengers. As far as their spiritual nature is concerned all Prophets can be regarded as Sons of God, as they all reflect His light, though not in an equal measure, and this difference in reflection is due to the conditions and circumstances under which they appear."

(From a letter written on behalf of the Guardian to an individual believer, November 29, 1937)

November 29. On this date in 1947, U.N. General Assembly adopted the Partition Plan for Palestine. It is worth reflecting on the multiple instances during which Bahá'ís have advocated for Zionism and the establishment of the State of Israel in historic Palestine.

 


November 29. On this date in 1947, U.N. General Assembly adopted the Partition Plan for Palestine. It is worth reflecting on the multiple instances during which Bahá'ís have advocated for Zionism and the establishment of the State of Israel in historic Palestine.

On February 23, 1914, at the eve of World War I, 'Abdu'l-Bahá had hosted Baron Edmond James de Rothschild, a member of the Rothschild banking familywho was a leading advocate and financier of the Zionist movement, during one of his early trips to Palestine.

On September 8, 1919, subsequent tothe British occupation of Palestine, at a time when tens of thousands of Jewish settlers were arriving under the auspices of the Palestine Jewish Colonization Association, an article in the "Star of the West" quoted 'Abdu'l-Bahá praising the Zionist movement, proclaiming that "Thereis toomuch talktoday ofwhat theZionists are goingto dohere. Thereis no need of it. Let them come and do more and say less" and that "A Jewish government might come later."

At the time of 'Abdu'l-Bahá 's death, Shoghi Effendi was matriculated at Balliol College. In a letter to Marzieh Gail, Shoghi Effendi outlined his educational ambitions at Balliol College, specifically to study with eminent professors and Orientalists, noting alumni who were all Imperialists.

After 'Abdu'l-Bahá 's death, Shoghi Effendi would continue to have close relations with the leading political administrators and prominent Zionist leaders. For example, on January 24, 1922, Shoghi Effendi received a letter from Herbert Samuel, the British High Commissioner for Palestine. The receipt of the letter is mentioned in Amatu'l-Bahá Rúhíyyih Khánum's The Priceless Pearl. As High Commissioner, Herbert Samuel was the first Jew to govern the historic land of Israel in 2,000 years, and his appointment was regarded by the Muslim-Christian Associations as the "first step in formation of Zionist national home in the midst of Arab people." Herbert Samuel welcomed the arrival of Jewish settlers under the auspices of the Palestine Jewish Colonization Association and recognised Hebrew as one of the three official languages of the Mandate territory. 

While Shoghi Effendi was thus occupied and was gathering his powers and beginning to write letters such as these to the Bahá'ís in different countries, he received the following letter from the High Commissioner for Palestine, Sir Herbert Samuel, dated 24 January 1922: 

Dear Mr. Rabbani, 

I have to acknowledge receipt of your letter of Jan. 16., and to thank you for the kind expression it contains. It would be unfortunate if the ever to be lamented death of Sir 'Abdu'l-Bahá were to interfere with the completion of your Oxford career, and I hope that may not be the case. I am much interested to learn of the measures that have been taken to provide for the stable organization of the Bahá'í Movement. Should you be at any time in Jerusalem in would be a pleasure to me to see you here.

Yours sincerely,

Herbert Samuel

On March 29, 1925, Effie Baker wrote in her diary "He referred to the return of the Jews to Palestine, and said they would first make a great contribution to the material civilization of Palestine and then eventually will (as the Master foretold) come into the Bahá'í Faith. There are 14 million Jews in the world and it appears they are concentrating upon Palestine and their advanced ideas and wealth will help Palestine considerably."

Fourth interview with our Beloved Guardian 29 March 1925

Shoghi Effendi sent for Margaret and myself. He referred to the return of the Jews to Palestine, and said they would first make a great contribution to the material civilization of Palestine and then eventually will (as the Master foretold) come into the Bahá'í Faith. There are 14 million Jews in the world and it appears they are concentrating upon Palestine and their advanced ideas and wealth will help Palestine considerably.

Soheil then came to ask us to come and have our photos taken with the Arab pilgrims from Baghdad. Shoghi Effendi declined. He does not wish his photo taken since he has become Guardian of the Cause, as he does not wish any attachment to his personality.

On November 5, 2002, Moshe Sharon, the first Chair in Bahá'í Studies at Hebrew University, gave a lecture titled "The Bahá'í Faith: The Birth of a New World Religion" at the University of Haifa. Called "Israel's greatest Middle East scholar," he has repeatedly voiced extremist political views and maintains close connections with the Bahá'í Administrative Order. On May 14, 1948, the same day as David Ben Gurion's declaration of the State of Israel, 1948, the Arab village of al-Nuqayb, where ‘Abdu’l-Bahá had owned land and grown grain, was depopulated in the fighting which broke out after the U.N. General Assembly's adoption on November 29, 1947 of the Partition Plan for Palestine.

Al-Nuqayb (transliterated as Nughayb in the Bahá'í orthography) is mentioned in Lady Blomfield's The Chosen Highway, in the sectioned titled  Bahá'í Villages.

The Master bought from time to time some land in various villages. Asfiya and Daliya, near Haifa--these two properties He bestowed upon Diya'u'llah and Badi'u'llah, the two younger half-brothers, at the request of Bahá'u'lláh.

Land was also acquired in the villages of SamrihNughayb, and 'Adasiyyih, situated near the Jordan.


In his book All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948, the historian Walid Khalidi details the history of many of these Palestinian villages and how they were depopulated. For example, he notes that in the 1880s most of the village land of al-Samra was purchased by the Bahá'u'lláh, with the villagers continuing to farm as tenant farmers. In the 1920s, this land was sold by Shoghi Effendi to the Jewish National Fund.

Bahá'í Villagesin The Chosen Highway chronicles in some detail how 'Abdu'l-Bahá used the grain he had grown in these villages to supply the British Army during World War I.

We learned that when the British marched into Haifa there was some difficulty about the commissariat. The officer in command went to consult the Master.

"I have corn," was the reply.

"But for the army?" said the astonished soldier.

"I have corn for the British Army," said 'Abdu'l-Bahá.

He truly walked the Mystic way with practical feet. [footnote: Lady Blomfield often recounted how the corn pits proved a safe hiding-place for the corn, during the occupation of the Turkish army. -Ed.]

According to Harry Charles Luke, an official in the British Colonial Office who served as assistant Governor of Jerusalem,

Sir 'Abbas Effendi 'Abdu'l Baha had travelled extensively in Europe and America to expound his doctrines, and on the 4th December, 1919, was created by King George V a K.B.E. for valuable services rendered to the British Government in the early days of the Occupation. 

On April 27, 1920, 'Abdu’l-Bahá was ceremonially knighted, an event which was prominently reported in the Bahá'í periodical Star of the West.

THE following beautiful description of this event was written by Dr. Zia M. Bagdadi who was at that time in Haifa: "Among the kings and governments of the world who have become convinced that Abdul Bahá was the well-wisher and the lover of mankind are King George and his government. The King sent a medal to Abdul Bahá with the title, "Sir", thus making him a member of his household. On the 27th of April, 1920, the Governor and high officials of Haifa, Palestine presented in a beautiful garden a most wonderful celebration for the knighting of Abdul Baha. Bahai pilgrims from Persia, America and all parts of the world were present. Mohammedan, Christian, Jewish leaders, clergymen, notables and local officials from Haifa, Acca and other towns attended. A tent was pitched in the center of the garden. English troops stood on both sides, from the gate of the garden to the center where Abdul Bahá was seated. The military music added wonderful melody to the rustling leaves of the beautiful trees. The breezes of the spring on that sunny afternoon imparted a remarkable vigor to the physical body just as the presence of Abdul Baha strengthened the souls. The Governor stood behind Abdul Bahá and, after a short speech, interpreted by Mr. Wadie Bistani, presented the medal. Then Abdul Baha, rising from his seat, gave a brief talk and a prayer for the British government.

On September 17, 1954, Ruhaniyyih Ruth Moffett left Israel. She described the founding of that country six years previous as "a most remarkable bloodless revolution occurred, when 4,000,000 Moslems fled and 1,000,000 Jews marched in and began tilling their ancestral soil, and a new nation was born. Today the blue and white flag with the star of Bethlehem flutters proudly over the world'' youngest democracy --"" nation as eternally old as yesterday, as eternally young as tomorrow". Phonex-like, from the ashes have risen again to build a new homeland, to develop the most stupendous, life-salvaging operation ever undertaken in the whole history of mankind, and to fulfil the promise of the Ages!"

At 10:30 a.m. on Tuesday, May 18, the Royal Sabena glided along the runway to the first stop in Brussels, Belgium, after the long transoceanic flight. There the same plane was reconditioned and flew over Europe, and Brindisi, the tip of the heel of Italy, over the Ionian and Mediterranean Seas, and arrived in Athens, where the plane was again reconditioned, and arrived at 10:30 p.m., May 18, 1954 at the airport at Jappa, Tel Aviv, Israel. This is the modern miracle, to travel thousands of miles from Chicago to Tel Aviv in only thirty nine hours!

As the Royal Sabena plane winged its way toward Israel, Ruhaniyyih wondered how it would look in comparison with when she saw it before - a desert land filled with rocks, sand, thorny bushes and confusion, and where everyone seemed to be against his neighbor. As the approaching lights of the Holy Land again came into view, her heart was filled with joyful and reverential expectancy and she thought to the words of the song, "Israel - The Land of Promise Welcomes You".

As she gazed meditatively at the approaching lights of the Holy Land, the panorama of history seemed to unroll before her mind: of how Palestine was peopled by cave dwellers in about 3500 B.C.; of how Abraham was led to this land, and God made a covenant with Him, "that in the seed of Abraham shall all the nations of the earth be blest"; of the Cananites, and later how Moses led the Israelites out of bondage, and for forty years in the wilderness, and Joshua led them to the Promised Land flowing with milk and honey; how the Jewish people built up the land but turned away from God to gods of their own making. Then Saul became the first king and established a civic kingdom, but he died. David became the king unifying the kingdom and calling them to return to God: and David died and was called to his fathers. Solomon, his son became King. He expanded the kingdom, and to this day, the glory and unity of his kingdom is still sung. But Solomon died and the tribes became divided. Then the Assyrians in 1722 B.C., destroyed Damascus and Israel and took the tribes into captivity, and they became scattered. After the Babylonian invasion in 586 B.C. the remaining tribes of Judah were taken into Babylonia and scattered. Alexander the Great captured Palestine in 332 B.C. The coming of Jusus, the Christ, had a profound effect on the history of this land, which became a noted center of pilgrimages.

Under the Moslem dominion from 636 A.D. for four centuries, and the long period of the Christian Crusades, one lasting 100 years, there was much destruction and a little progress. It was under the control of the Ottoman Turks from 1516 until the first World War, then it cecame a mandate of Great Britain, under the League of Nations. "The White Paper" gave the promise that the doors of Palestine would again open to her people. Many outbreaks of violence have occurred between the Jews and Arabs, which have caused this land to become on of the danger spots of the world. After World War II, the Jews began returning in large numbers, until today there are about 1,465,000 Jews, gathered from 75 countries, 125,000 Moslems, 40,000 Christians, and 16,000 Druzes in Israel.

On May 14, 1948, a most remarkable bloodless revolution occurred, when 4,000,000 Moslems fled and 1,000,000 Jews marched in and began tilling their ancestral soil, and a new nation was born. Today the blue and white flag with the star of Bethlehem flutters proudly over the world'' youngest democracy --"" nation as eternally old as yesterday, as eternally young as tomorrow". Phonex-like, from the ashes have risen again to build a new homeland, to develop the most stupendous, life-salvaging operation ever undertaken in the whole history of mankind, and to fulfil the promise of the Ages!


On November 5, 2002, Moshe Sharon, the first Chair in Bahá'í Studies at Hebrew University, gave a lecture titled "The Bahá'í Faith: The Birth of a New World Religion" at the University of Haifa. Called "Israel's greatest Middle East scholar," he has repeatedly voiced extremist political views and maintains close connections with the Bahá'í Administrative Order.

Moshe Sharon was born in Haifa on December 18, 1937. He joined the faculty of Hebrew University of Jerusalem in 1965 and would go on to earn a Ph.D. at the same institution in 1971. He served as an Arab Affairs adviser to Prime Minister Menachem Begin and served in the Ministry of Defense, during which took part in the negotiations for peace with Egypt. Sharon established the Centre of Jewish Studies at the University of the Witwatersrand, which he directed while serving as director of the World Zionist Organization branch in Johannesburg. In 1999 he was appointed to the chair of Bahá'í Studies at Hebrew University. Sharon serves as a policy expert for the Ariel Center for Policy Research. He and his wife, Judy, have six children.

Moshe Sharon has written about early Islamic history and the development of Shia Islam. He is a specialist in Arabic epigraphy and papyrology, with his opus being Corpus Inscriptionum Arabicarum Palaestinae. In 2005 he published the first translation into Hebrew of the Kitáb-i-Aqdas and included a study of the history and theology of the religion.

Frequently interviewed by Israeli media, he has been called "Israel's greatest Middle East scholar." Among his political views is that there is "no possibility of peace between Israel and the Palestinians whatsoever, for ever" and that peace agreements with Arabs are "pieces of paper, parts of tactics, strategies...with no meaning."Moshe Sharon opposed the Oslo peace accords and believes the dismantling the Israeli settlements, which he terms "expulsions," serve to "increase the appetite of the other side and only achieve the killing of Jews." He blames the Bosnians' being Muslim for the Yugoslav conflict of the 1990's and argues that "The only way to avoid military confrontation with Iran is to leave this military confrontation to powers bigger than Israel."

In the Israeli documentary film "Bahais in My Backyard," during an interview, Moshe Sharon denies the existence of Bahá'u'lláh's descendants in Israel. Despite Sharon's denial of the existence of such relatives, they do exist, and one of Bahá'u'lláh's great-granddaughters, Nigar Bahai Amsalem, is featured in the film. The denial of these descendants, no less by a purported academic who is "Chair of Bahá'í Studies" at arguably Israel's best university, is curious.

Moshe Sharon has close connections with the Bahá'í Administrative Order. For example, in December 2000, Moshe Sharon and Hossain Danesh, the Rector of the now-defunct Landegg Academy, a Bahá'í-sponsored institution of higher education in Switzerland, co-convened the First International Conference on Modern Religions and Religious Movements in Judaism, Christianity and Islam, and the Babi and Baha'i Faiths at Hebrew University. The conference was covered in a Bahá'í World News Service article.

JERUSALEM — Some 54 scholars of religion -- Jewish, Muslim, Christian, Mormon and Baha'i-- gathered in December at the Hebrew University to discuss the impact of modernism on their traditions. The conference, co-sponsored by the Chair in Baha'i Studies at the Hebrew University's Faculty of Humanities and Landegg Academy, has advanced Baha'i studies as an independent field of academic study and enriched the dialogue on the core values common to the monotheistic faiths.

The First International Conference on Modern Religions and Religious Movements in Judaism, Christianity and Islam, and the Babi and Baha'i Faiths, was held from 17 to 21 December 2000 and focused on common approaches within Judaism, Christianity, Islam and the Baha'i Faith toward the philosophical, social and psychological challenges of modernity.

"Religious studies often deal with the origins or history of religions. For example we study the origins of Islam or medieval Judaism," said Yair Zakovitch, Dean of the Hebrew University's Faculty of Humanities. "But the study of religion in modern times is so relevant, so important to the lives of people. It was very significant that these scholars, despite the delicate political situation, were able to gather in Jerusalem to discuss their commonalities and appreciate their differences. People are generally suspicious, and the walls of suspicion collapsed." 

The President of the Hebrew University, Menachem Magidor, described to the conference participants his vision of making the Hebrew University into a preeminent center for the study of religion, with research centers devoted to each of the monotheistic faiths. "The Chair in Baha'i Studies is the first link in this chain," he said.

Moshe Sharon, the holder of the Chair in Baha'i Studies and co-convenor of the conference, said that the field of Baha'i studies is emerging as an independent area of academic inquiry and that this was the first conference convened by a major international university for the study of the Baha'i Faith and its relationship to its sister faiths.

"Through this conference," said Dr. Sharon, "the Hebrew University has declared its interest in Baha'i studies and its recognition of the importance of this field alongside Jewish, Christian and Islamic studies."

The other co-convenor of the conference was Hossain Danesh, the Rector of Landegg Academy, a Baha'i-sponsored institution of higher education in Switzerland.

"The conference focused on fundamental issues that are common to religions, held in a city and at a time when religious conflict in political terms was considerable," Dr. Danesh said.

In his keynote address Dr. Danesh reviewed the common elements of the monotheistic religions that have made them cornerstones of civilizations, as well as some of the teachings and principles of the Baha'i Faith that address challenges unique to the modern age. He presented President Magidor with a volume of fine pen and ink drawings of Baha'i holy places in the Old City of Acre by the Persian architect and draftsman Hushang Seyhoun.

Other presentations and panel discussions were grouped around themes such as "Religion in Modern Times: Philosophical, Social and Psychological Reflections," "Mysticism and Messianism," "Eschatology and Ethics," "Tradition, Renewal and Reform," and "Religion and the Realm of Science." Most of the panelists spoke on aspects of Judaism or the Baha'i Faith, but there were also contributions on Sufism, the Wahhabi movement, modern Islam, and Mormonism.

The participants came mainly from the United States and Israel, but also from Canada, Denmark, Russia, South Africa, Sweden, Switzerland, Thailand, and the United Kingdom. Prof. Degui Caifrom China's Shandong University gave a presentation on the fundamental principles of the Baha'i Faith and their relevance to Chinese society.

The final panel discussion, on "Contemporary Meeting of Ultimate Differences," featured presentations about African Christians in Israel and about the Baha'i Faith, Christianity and indigenous religions in the Pacific islands. The panel closed with a presentation by Dr. Amnon Netzer of the Hebrew University on "The Jews and the Baha'i Faith." A Jew of Iranian background, Prof. Netzer spoke about the conditions that led as many as ten percent of Iran's Jews to convert to the Baha'i Faith.

"The courteous talk, in which Dr. Netzer showed great respect for those who converted, created an atmosphere of interfaith reconciliation for the audience, which included several Israeli Jews with Baha'i relatives," said Robert Stockman, Coordinator of the Institute for Baha'i Studies in Wilmette, Illinois.

Another significant element of the conference was the participation of many young scholars alongside well-known and outstanding professors and scholars in the field of religious studies.

"The juxtaposition of youth and experience was very insightful and promising for the future of religious studies. It demonstrated that there are fine minds coming up, and this augurs well for the emergence of new insights into the role of religion in the development of civilization," said Dr. Danesh said.

The conference also featured a number of cultural activities. The opening day closed with a program of classical music by the King David String Ensemble, one of the foremost chamber music groups in Israel. Among the selections they performed was a piece well known to Baha'is, "Dastam Bigir Abdu'l-Baha," which the composer had arranged especially for the occasion.

Kiu Haghighi, a Persian Baha'i and master of the santour, closed the conference with a virtuoso performance of an original piece he composed for the event.

On the final day of the conference, 21 December, the participants made a special trip to the Baha'i World Center in Haifa and Acre. They visited the Shrine of the Bab and toured the nearly completed garden terraces stretching above and below the Shrine on the slopes of Mount Carmel. After a luncheon at the Seat of the Universal House of Justice, they visited the Shrine of Baha'u'llah and the Baha'i holy places in Acre.

A compilation of articles based on the proceedings of the conference will be published during the coming year, and many of the papers will be made available through the Landegg AcademyWeb site, www.landegg.org.

The Hebrew University and Landegg Academy have agreed to sponsor annual conferences of this nature, with the venue alternating between Jerusalem and the Landegg campus in Wienacht, Switzerland. The overarching theme of this series of conferences will be "Religion and Science." The next conference is planned for late January 2002 at Landegg.

The Chair in Baha'i Studies at the Hebrew University was established in 1999 as the first academic chair in the world devoted to the study of the Baha'i Faith. Other academic centers and programs, most notably the Baha'i Chair for World Peace at the University of Maryland's Center for International Development and Conflict Management, have been established to study Baha'i perspectives on and contributions to other academic disciplines.

"The systematic study of Baha'i religion, history and literature was introduced into the Hebrew University in the 1990s," wrote Prof. Sharon in the published proceedings of the dedication ceremonies for the Baha'i Chair, held at Mount Scopus and at the Baha'i World Center in Haifa in June 1999.

"The magnitude of the material involved, and the vast scope of research which has already been done in the field persuaded the University of the necessity of creating a proper framework for research and teaching designed to accommodate the future development of the field within the academic vision of the University of forming a cluster of research centers dedicated to the study of the major religions of the world."