August 31. On this date in 1987, the Universal House of Justice addressed a letter to the "Followers of Bahá’u’lláh throughout the world" concerning the development of the buildings on the Arc and Terraces of the Bahá'í World Centre asking for "a reserve of fifty million dollars" and "an income of between twenty and twenty-five million dollars for the Bahá’í International Fund for each of the next ten years."

 

August 31. On this date in 1987, the Universal House of Justice addressed a letter to the "Followers of Bahá’u’lláh throughout the world" concerning the development of the buildings on the Arc and Terraces of the Bahá'í World Centre asking for "a reserve of fifty million dollars" and "an income of between twenty and twenty-five million dollars for the Bahá’í International Fund for each of the next ten years."

The Universal House of Justice
31 August 1987
To the Followers of Bahá’u’lláh throughout the world
Beloved Friends,
Nigh on one hundred years ago, Bahá’u’lláh walked on God’s Holy Mountain and revealed the Tablet of Carmel, the Charter of the World Center of His Faith, calling into being the metropolis of the Kingdom of God on Earth. Through decades of oppression and expansion, persecution and emancipation, His followers have successfully labored to carry His message to the remotest regions of the earth, to erect the structure of His Administrative Order, and to proclaim to mankind the divinely prescribed cure for all its ills. In the past eight years the agonies suffered by His lovers in Iran have awakened the interest of a slumbering world and have brought His Faith to the center of human attention.
On this same Mount Carmel ‘Abdu’l-Bahá, with infinite pains, raised the Mausoleum of the Báb on the spot chosen by His Father, and laid to rest within its heart the sacred remains of the Prophet Herald of the Faith, establishing a Spiritual Center of immeasurable significance. In accordance with the same divine command, Shoghi Effendi embellished the Shrine with an exquisite shell and then, under its protecting wing, began the construction of the Administrative Center of the Faith, to comprise five buildings in a harmonious style of architecture, standing on a far-flung Arc centering on the Monuments of the Greatest Holy Leaf, her Mother and Brother. The first of these five buildings, the International Archives, was completed in the beloved Guardian’s lifetime. The second, the Seat of the Universal House of Justice, now stands at the apex of the Arc. Plans for the remaining three were prepared in fulfillment of a goal of the Seven Year Plan, and are now being detailed.
As indicated in our letter of 30 April 1987, the way is now open for the Bahá’í world to erect the remaining buildings of its Administrative Center, and we must without delay stride forward resolutely on this path.
Five closely related projects demand our attention: the erection of the three remaining buildings on the Arc and, added now to these, the construction of the terraces of the Shrine of the Báb and the extension of the International Archives Building. A brief description of each of these will convey an impression of their significance for the Faith.
1. The Terraces of the Shrine of the Báb. In His plans for the development of Mount Carmel, ‘Abdu’l-Bahá envisaged nineteen monumental terraces from the foot of the mountain to its crest, nine leading to the terrace on which the Shrine of the Báb itself stands, and nine above it. These plans were often referred to by Shoghi Effendi, and he completed in preliminary form the nine terraces constituting the approach to the Shrine from the central avenue of the former German Templar Colony.

1. The International Teaching Centre will be the seat of that institution which is specifically invested with the twin functions of the protection and propagation of the Cause of God. The institution itself, referred to by the beloved Guardian in his writings, was established in June 1973, bringing to fruition the work of the Hands of the Cause of God residing in the Holy Land and providing for the extension into the future of functions with which that body had been endowed.
2. The Center for the Study of the Texts. This building will be the seat of an institution of Bahá’í scholars, the efflorescence of the present Research Department of the World Center, which will assist the Universal House of Justice in consulting the Sacred Writings, and will prepare translations of and commentaries on the authoritative texts of the Faith.
3. The International Archives Building. We have decided to construct, westwards, an extension to the basement of the present Archives Building to provide accommodation for the central office of the ever-growing Archives at the World Center. This institution is charged with responsibility for the preservation of the Sacred Texts and Relics and the historic documents of the Cause of God.
4. The International Bahá’í Library. This Library is the central depository of all literature published on the Faith, and is an essential source of information for the institutions of the World Center on all subjects relating to the Cause of God and the conditions of mankind. In future decades its functions must grow, it will serve as an active center for knowledge in all fields, and it will become the kernel of great institutions of scientific investigation and discovery.

It is impossible at this stage to give an accurate estimate of the cost of these projects. All that we can now say is that in the immediate future two objectives have to be met: to accumulate rapidly a reserve of fifty million dollars on which plans for the construction can realistically begin to be implemented, and to provide an income of between twenty and twenty-five million dollars for the Bahá’í International Fund for each of the next ten years. As the work proceeds, contracts are signed and costs can be accurately determined, further information will be announced.
The great work of constructing the terraces, landscaping their surroundings, and erecting the remaining buildings of the Arc will bring into being a vastly augmented World Center structure which will be capable of meeting the challenges of coming centuries and of the tremendous growth of the Bahá’í community which the beloved Guardian has told us to expect. Already we see the effect of the spiritual energies which the completion of the Seat of the Universal House of Justice has released, and the new impulse this has given to the advancement of the Faith. Who can gauge what transformations will be effected as a result of the completion of each successive stage of this great enterprise? The Faith advances, not at a uniform rate of growth, but in vast surges, precipitated by the alternation of crisis and victory. In a passage written on 18 July 1953, in the early months of the Ten Year Crusade, Shoghi Effendi, referring to the vital need to ensure through the teaching work a “steady flow” of “fresh recruits to the slowly yet steadily advancing army of the Lord of Hosts,” stated that this flow would “presage and hasten the advent of the day which, as prophesied by ‘Abdu’l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá’í world.” This day the Bahá’í world has already seen in Africa, the Pacific, in Asia and in Latin America, and this process of entry by troops must, in the present plan, be augmented and spread to other countries for, as the Guardian stated in this same letter, it “will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature and which cannot as yet be even dimly visualized, will suddenly revolutionize the fortunes of the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material power and the spiritual authority of the Faith of Bahá’u’lláh.” This is the time for which we must now prepare ourselves; this is the hour whose coming it is our task to hasten.
At this climacteric of human history, we are called upon to rise up in sacrificial endeavor, our eyes on the awe-inspiring responsibilities which such developments will place upon Bahá’í institutions and individual believers in every land, and our hearts filled with unshakeable confidence in the guiding Hand of the Founder of our Faith. That our Beloved Lord will arouse His followers in every land to a mighty united effort is our ardent prayer at the Sacred Threshold.
With loving Bahá’í greetings,
[signed: The Universal House of Justice]

August 30. On this date in 1911, Ḥájí Mírzá Muḥammad-Taqí, also known as Vakílu'd-Dawlih ("Agent of the State") the chief financier of the first Mashriqu'l-Adhkár in Ashgabat and an Afnán, died in Haifa. He was the first to be buried in the Haifa Bahá'í cemetery.

August 30. On this date in 1911, Ḥájí Mírzá Muḥammad-Taqí, also known as Vakílu'd-Dawlih ("Agent of the State") the chief financier of the first Mashriqu'l-Adhkár in Ashgabat and an Afnán, died in Haifa. He was the first to be buried in the Haifa Bahá'í cemetery.

Hájí Mírzá Muhammad-Taqí was born in 1830 in Shíráz. After completing his studies at age 15, he went to Bushehr where he succeeded the Báb in his father's firm. He was in Búshihr when the Báb returned from his Hajj pilgrimage in 1845. In about 1854, he moved to Yazd where he married Bíbí Zahrá Bagum and sometime later married a second wife who brought a daughter named Maryam Bagum to the marriage.
In Yazd, his business prospered and reached as far as Hong Kong. As a leading merchant in town, he was appointed the consular agent for Russia, a position that afforded some protection from extortion by the Iranian officials. He was given the title Vakílu'd-Dawlih [agent of the state], but 'Abdu'l-Bahá named him Vakílu'l-Haqq [agent of God]. His cheerful and generous character won the respect of many, even though he was well known as a Bahá'í. He was on good terms with all the governors of Yazd, many of whom consulted him about their affairs. The following is recorded by Muhammad-Táhir Malmírí, who was a close associate of the Vakílu'd-Dawlih:
One of the divine blessings bestowed upon the friends in Yazd was that a large number of the illustrious Afnáns of the sacred Lote-Tree lived in that city. It is beyond the ability of my pen and tongue to recount their qualities. Even though outwardly these sanctified beings did not teach the Faith to others, yet they conducted themselves in Yazd with such goodly character and impressive behavior that, truly, this ephemeral servant cannot describe their vast influence. This luminous company and divine symbol of guidance was the cause of recognition for large numbers in Yazd. High and low have testified that these blessed persons were the effulgent signs, radiant proofs, and sanctified emblems of the Cause. They were the essence of chastity, faithfulness, and wisdom; and, even though they would not openly speak of the Faith or admit affiliation with the Cause, all the inhabitants of Yazd were certain that they were among the Bahá'ís and the Afnán of the sacred and divine Tree, and none dared be presumptuous towards them.
All the Afnáns had offices in the Saray-i Khajih and controlled the city's commerce. However, they conducted themselves in such a way that learned and unlettered, peasants and noblemen, young and old would freely say, "These men are indeed heavenly angels. They are worthy of their station as descendants of the Prophet of Islam. We are not concerned with their [current] beliefs because of their holy lineage."
The honored Hájí Mírzá Hasan-'Alí, who was an uncle of the Báb, would frequently attend the mosque and offer [Muslim] prayers. His three sons, Hájí Mírzá Áqá, Hájí Siyyid Mihdí, and Hájí Siyyid Husayn, each had a magnificent office, were pillars of commerce and employed a large staff of secretaries, accountants, attendants, and others. Despite their immense wealth and attainments, they were nevertheless very lowly and humble. It was truly astonishing and bewildering.
One of them was the honored Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, the official representative of the Russian government. He had won a special medal and displayed a flag over his house. Indeed, he was more accomplished than the others. He conducted himself with such tranquility, courtesy, humility, and selflessness, and dealt with people with such compassion, love, and equity, that when he passed through the streets, all the pedestrians would pause and, with great respect, defer to him, often bowing low before him. When a dispute took place between the merchants, they invariably would consider his word the final say and deciding factor. The day that he received a large golden emblem from the Russian government, several of the principal merchants happened to be his guests in his office. For two hours he wore that emblem, but never again. In His Tablets, Bahá'u'lláh has addressed him as, "O essence of respect!" In some other Tablets, he is addressed, "O essence of meekness!"
'Abdu'l-Bahá put Hájí Mírzá Muhammad-Taqí in charge of building the Mashriqu'l-Adhkár in Ashgabat. Hájí Mírzá Muhammad-Taqí closed his business in Yazd and set out on April 4, 1900 for Russia. When he arrived in Mashhad en route, the authorities and prominent citizens warmly welcomed him. In their company, he went on pilgrimage to the shrine of the eighth Imám. For some time, people came to visit him, and this aroused the jealousy of the divines. They schemed to prevent him from entering the shrine for a second visit. However, on the appointed day, the custodian of the shrine, Nasiru'l-Mulk Shírází, was also going for a visit. He was an old friend of the Vakílu'd-Dawlih, and, when he saw his friend, he deferred to him and showed him great consideration. Through this incident, not only were the opponents frustrated but also was the Nasiru'l-Mulk able to renew his friendship. Over the course of several meetings with the Vakílu'd-Dawlih, he became a believer. When the Vakílu'd-Dawlih arrived in 'Ishqábád, he supervised the construction of the Mashriqu'l-Adhkár, using the plans and instructions sent by 'Abdu'l-Bahá and paying much of the cost himself. By 1906, the building was almost complete.
In mid-1900, 'Abdu'l-Bahá wrote to him confidentially about the troubles that surrounded Him in the Holy Land and instructed him to form the Universal House of Justice in the event of His slaying:
As to 'Abdu'l-Bahá, He is now in very great danger, beset by countless grave perils. Therefore, you must arise with the greatest strength and steadfastness and gather the Afnán of the divine Lote-Tree together. By this is meant that you must unite them in spirit and purpose, and let them join in harmony and concord with the Hands of the Cause, so that the Universal House of Justice may be formed as far as this is practicable and the provisions of the Will and Testament can be implemented when this is necessary. It is incumbent upon the Afnán of the holy Tree to stand in the forefront and to shield and protect the mighty stronghold of the Cause of God. In this way, they will become the recipients of such favors as will benefit the station that has been graciously conferred upon them.
Some time later, Vakílu'd-Dawlih settled in Haifa. 'Abdu'l-Bahá remembered him as "an uncommonly happy man" and ranked him as one of the 24 elders mentioned in the Book of Revelation. He died in Haifa on August 30, 1911 at the age of 81 and was the first to be buried in the Haifa Bahá'í cemetery. 'Abdu'l-Bahá revealed two Tablets of Visitation in his honor.

August 30. On this date in 1851, Bahá'u'lláh visited Karbala, where Muhammad's grandson Husayn is buried. "Imam Husayn has, as attested by the Iqan, been endowed with special grace and power among the Imams, hence the mystical reference to Bahá'u'lláh as the return of Imam Husayn, meaning the Revelation in Bahá'u'lláh of those attributes with which Imam Husayn had been specifically endowed."

August 30. On this date in 1851, Bahá'u'lláh visited Karbala, where Muhammad's grandson Husayn is buried. "Imam Husayn has, as attested by the Iqan, been endowed with special grace and power among the Imams, hence the mystical reference to Bahá'u'lláh as the return of Imam Husayn, meaning the Revelation in Bahá'u'lláh of those attributes with which Imam Husayn had been specifically endowed."

Husayn plays a key role in the Bahá'í Faith, as a letter written on behalf of Shoghi Effendi on July 30, 1941, to an individual believer affirmed:

1665. Clarification of Certain Issues Regarding Islam, the Imam Husayn, the Imamate, etc.
"Ali's appointment was clear to the Khalifs, who actually disregarded the Prophet's oral statements.
"The usurpation occurred immediately after the Prophet's death.
"Ali did not feel unqualified, but wished to avoid schism, which, unfortunately, could not be prevented.
"The schisms that have afflicted the religions preceding the Faith of Bahá'u'lláh establish its distinction from all previous Revelations, and single it out among all other Dispensations, as stated by Abdu'l-Bahá.
"The guidance vouchsafed to the Imams regarding the laws and institutions of Islam was absolute and unqualified. Their infallibility was derived directly from the Manifestation.
"The Bab's descent from the Imam Husayn is no doubt a proof of the validity of the Imamate. According to Nabil the dream the Bab had made him first conscious of His Revelation.
"The precedence of the name Husayn over Ali does establish the greatness of Imam Husayn.
"Imam Husayn has, as attested by the Iqan, been endowed with special grace and power among the Imams, hence the mystical reference to Bahá'u'lláh as the return of Imam Husayn, meaning the Revelation in Bahá'u'lláh of those attributes with which Imam Husayn had been specifically endowed.
"Joseph was one of the 'Sent Ones' of the Qur'an, meaning a Manifestation of God.
"The friends should uphold Islam as a revealed Religion in teaching the Cause but need not make, at present, any particular attempt to teach it solely and directly to non-Bahá'ís at this time.
"The mission of the American Bahá'ís is, no doubt, to eventually establish the truth of Islam in the West.
"The spirit of Islam, no doubt, was the living germ of modern Civilization; which derived its impetus from the Islamic culture in the Middle Ages, a culture that was the fruit of the Faith of Muhammad."
(From a letter written on behalf of Shoghi Effendi to an individual believer, July 30, 1941)

August 29. On this date in 1912, the Montreal Gazzette introduced "‘Abdu’l-Bahá, who is 68 years old, is the centre of the Bahá’í movement, with a following in Persia, his native country, of three million people, while many thousands of others are to be found in India, Egypt and Turkey."

August 29. On this date in 1912, the Montreal Gazzette introduced "‘Abdu’l-Bahá, who is 68 years old, is the centre of the Bahá’í movement, with a following in Persia, his native country, of three million people, while many thousands of others are to be found in India, Egypt and Turkey."

August 29. On this date in 1983, the government of Iran banned the Bahá'í Administrative Order, preventing formation of Local Spiritual Assemblies and the participation of individual Bahá'ís in administrative activities.

August 29. On this date in 1983, the government of Iran banned the Bahá'í Administrative Order, preventing formation of Local Spiritual Assemblies and the participation of individual Bahá'ís in administrative activities. It always surprised me that Bahá'ís in the community that I was a member of would regularly travel to Iran in the 1980's and 1990's to visit relatives in Iran.

The Universal House of Justice on 13 September 1983 communicated this information to the Bahá`í world by cable in these words:

`SORELY TRIED COMMUNITY GREATEST NAME IRAN HAS IN RECENT DAYS SUSTAINED YET ANOTHER CRUEL BLOW OPENING NEW CHAPTER ITS TURBULENT HISTORY. ON 29 AUGUST UNPRECEDENTED MOVE REVOLUTIONARY GOVERNMENT THROUGH STATEMENT ISSUED ATTORNEY GENERAL ANNOUNCED BAN BAHA'I ADMINISTRATION, RECITING USUAL FALSE ACCUSATIONS STATING EXISTENCE ADMINISTRATION OFFICIALLY CONSIDERED TO BE AGAINST LAWS CONSTITUTION COUNTRY. HOWEVER STATEMENT SAID BAHA'IS MAY PRACTICE BELIEFS AS PRIVATE INDIVIDUALS PROVIDED THEY DO NOT TEACH OR INVITE OTHERS TO JOIN FAITH, THEY DO NOT FORM ASSEMBLIES OR HAVE ANYTHING TO DO WITH ADMINISTRATION. SERVING IN BAHA'I ADMINISTRATION NOW SPECIFIED AS CRIMINAL ACT. THIS LATEST ONSLAUGHT MERCILESS COMMUNITY CLEARLY DEMONSTRATED IMPLACABILITY FANATICAL ELEMENTS IN THEIR DRIVE SUPPRESS LIGHT GOD'S INFANT FAITH IN LAND ITS FIRST GLEAMING...'

August 28. On this date in 1965, the UHJ wrote "The importance of communicating the progress of the Faith to every individual believer can hardly be over-emphasized. Learning of the victories achieved by the valiant souls who have arisen to serve Bahá'u'lláh can inspire others and can create a sense of world perspective which raises one's sights above his own petty pre-occupations and makes being a Bahá'í more meaningful and purposeful."

August 28. On this date in 1965, the UHJ wrote "The importance of communicating the progress of the Faith to every individual believer can hardly be over-emphasized. Learning of the victories achieved by the valiant souls who have arisen to serve Bahá'u'lláh can inspire others and can create a sense of world perspective which raises one's sights above his own petty pre-occupations and makes being a Bahá'í more meaningful and purposeful."

140. Each Believer Should Have Access to Communications from World Centre of His Faith
"The importance of communicating the progress of the Faith to every individual believer can hardly be over-emphasized. Learning of the victories achieved by the valiant souls who have arisen to serve Bahá'u'lláh can inspire others and can create a sense of world perspective which raises one's sights above his own petty pre-occupations and makes being a Bahá'í more meaningful and purposeful.
"Each believer should have access, for example, to the communications from the World Centre of his Faith--the Messages from the Universal House of Justice and the Hands of the Cause as well as news emanating from the World Centre."
(From a letter of the Universal House of Justice to National Spiritual Assemblies in Latin America, Africa and the South Pacific, August 28, 1965)

August 28. On this date in 1934, the Most Great Name symbol was registered as a trademark (Trade-Mark 316,444).

August 28. On this date in 1934, the Most Great Name symbol was registered as a trademark (Trade-Mark 316,444). Similarly, the "Bahá'í" trademark (Trade-Mark 245,271) was registered with the Patent Office on August 7, 1928. These trademarks have not prevented the use of the term "Bahá'í" by groups considered Covenant-breakers by the Bahá'í Administrative Order, as upheld in repeated failed litigation. As early as 1941, the New York Supreme Court dismissed a court case brought by National Spiritual Assembly and Trustees of the Bahá'ís of the United States and Canada against Mirza Ahmad Sohrab for the use of the word "Bahá'í." The judge granted a motion to dismiss, stating that "the plaintiffs have no right to a monopoly of the name of a religion. The defendants, who purport to be members of the same religion, have an equal right to use the name of the religion..."

August 27. On this date in 1852, subsequent to a failed assassination attempt by some Bábís of Naser al-Din Shah Qajar, Fatimah Baraghani, also known as Qurrat al-Ayn and Táhirih, was executed. An influential Bábí theologian, she shunned most of her family because they did not adopt her new religion.

August 27. On this date in 1852, subsequent to a failed assassination attempt by some Bábís of Naser al-Din Shah Qajar, Fatimah Baraghani was executed. An influential Bábí theologian, she would shun most of her family because they did not adopt her new religion.

Fatimah Baraghani, later known as  Qurrat al-Ayn (Consoloation of the Eyes) and Tahirih (the Pure One), was an influential theologian of the Bábi faith.

Her interpretation of the Báb's message was considered radical by many of his other believers, including Mullá Muḥammad 'Alí-i-Bárfurúshi, also known as Quddús, who was the most prominent disciple of the Báb and the eighteenth and final Letter of the Living who accused her of "heresy."

Among her theological contributions was that she "wedded the messianic message to the figure of al-Bab." and "her rise to leadership aptly characterized the messianic ethos around which the entire Bábi movement was formed."

She abandoned and shunned most of her family because they did not adopt her new religion.

From The Master's Last Tablet to America in Bahá’í World Faith—Selected Writings of Bahá’u’lláh and ‘Abdu’l-Bahá

Likewise Qurratu’l-‘Ayn, who is celebrated in all the world, when she believed in God and was attracted to the Divine Breaths, she forsook her two eldest sons, although they were her two oldest children, because they did not become believers, and thereafter did not meet them. She said: “All the friends of God are my children, but these two are not. I will have nothing to do with them.”

And from Martha Root's Táhirih the Pure

The question of her returning to her husband arose, and this she absolutely refused to do. Try as they might, she would not consent to be reconciled with her husband, Mullá Muhammad. She gave as her reason: "He, in that he rejects God's religion, is unclean; between us there can be naught in common."

She has become the object of hagiographic work, including numerous biographies, poems, songs, choreographed dances, and paintings. The Tahirih Justice Center is named after her.

August 27. On this date in 1943, Anna Rudd, wife of the first Swedish Bahá'í pioneer August Rudd, died.

August 27. On this date in 1943, Anna Rudd, wife of the first Swedish Bahá'í pioneer August Rudd, died.

August 26. On this date in 1954, Horace Holley, a Hand of the Cause of God and later a Custodian, gave a public address titled "Challenge to Chaos: The Mission of the Bahá'í Faith" delivered at the Bahá'í Temple Foundation Hall in Wilmette which he started by asking "Unity of God"? Who is God? What is God? Where is God?"

August 26. On this date in 1954, Horace Holley, a Hand of the Cause of God and later a Custodian, gave a public address titled "Challenge to Chaos: The Mission of the Bahá'í Faith" delivered at the Bahá'í Temple Foundation Hall in Wilmette which he started by asking "Unity of God"? Who is God? What is God? Where is God?"

Horace Holley, as a member of the National Spiritual Assembly, had been in conflict with Ahmad Sohrab and Lewis Stuyvesant Chanler and his wife Julie over the "New History Society."
Ahmad Sohrab had served as 'Abdu'l-Bahá's secretary and interpreter from 1912 to 1919, and in 1929, with Lewis Stuyvesant Chanler and his wife Julie, formed the "New History Society" in order to propagate the Bahá'í Faith. Conflict arose when Horace Holley, member of the National Spiritual Assembly, and the New York Spiritual Assembly attempted to gain control of the "New History Society," ultimately resulting in Ahmad Sohrab and the Chanlers' being declared Covenant-breakers around 1939.

On March 31, 1941, the New York Supreme Court dismissed a court case brought by National Spiritual Assembly and Trustees of the Bahá'ís of the United States and Canada against Mirza Ahmad Sohrab for the use of the word "Bahá'í." The judge granted a motion to dismiss, stating that "the plaintiffs have no right to a monopoly of the name of a religion. The defendants, who purport to be members of the same religion, have an equal right to use the name of the religion..."

On March 10, 1958, four months after Shoghi Effendi's death, the Hands of the Cause of God resident in Haifa addressed a letter "To the Hand of the Cause, Mr. Horace Holley" feeling "it necessary to urge that the statement 'A New Bahá'í Era' be withdrawn from circulation.

To the Hand of the Cause, Mr. Horace Holley
March 10, 1958
Revered Bahá'í Brother:
The Hands in the Holy Land are sending a detailed answer to the questions raised in the letter of February 24, 1958 addressed to us by the American Hands and the National Spiritual Assembly.
We believe that the points covered in our letter also meet the request made in your separate communication of February 25 to your fellow Hands in Haifa.
Here, as you know, we receive letters from all parts of the world which reflect the approach of the believers of diverse backgrounds to the problems created by the beloved Guardian's passing. As a result, the Custodians have been made very conscious of the necessity to strive for unity in the approach to fundamental matters affecting the structure and future development of the Cause. The Custodians from East and West are aware of the wisdom of avoiding statements or points of view on basic issues which cannot be accepted equally by East and West, and indeed by all of the Bahá'í world, especially in this period, so soon after the ascension of the beloved Guardian, when we are still unable to grasp the full implications of the present situation.
It would have been a great help if you yourself could have served here in these early and critical months, and given us the benefit of your experience and clarity of thought on the many pressing issues with which we have had to cope.
You will now, we feel sure, understand our delicate position and the reasons why we felt it necessary to urge that the statement "A New Bahá'í Era" be withdrawn from circulation. Your fellow-Hands serving here are confident you will place this whole question and its world-wide implications before the members of your National Assembly in such a way that they will fully understand the reasons underlying the actions taken here.
No doubt when the entire body of the Hands gather at our next meeting later this year we will have many things to discuss, and each one win have a greater contribution to make in view of this tragic year's experiences.
We all send you our devoted love and assure you that you are often remembered in our prayers.
Yours in the service of the beloved Guardian,
HANDS OF THE CAUSE IN THE HOLY LAND

August 25. On this date in 1963, the Universal House of Justice wrote all National Spiritual Assemblies "the sad fate which has overtaken the Mashriqu’l-Adhkár in ‘Ishqábád, the first Temple raised to the glory of Bahá’u’lláh. Due to its unsafe condition, resulting from earthquakes, the building has been entirely demolished and the site cleared."

August 25. On this date in 1963, the Universal House of Justice wrote all National Spiritual Assemblies "the sad fate which has overtaken the Mashriqu’l-Adhkár in ‘Ishqábád, the first Temple raised to the glory of Bahá’u’lláh. Due to its unsafe condition, resulting from earthquakes, the building has been entirely demolished and the site cleared."

25 August 1963
To the National Spiritual Assemblies of the Bahá’í World
Dear Bahá’í Friends,
The whole Bahá’í World will be grief-stricken at the news of the sad fate which has overtaken the Mashriqu’l-Adhkár in ‘Ishqábád, the first Temple raised to the glory of Bahá’u’lláh. Due to its unsafe condition, resulting from earthquakes, the building has been entirely demolished and the site cleared.
The building of this edifice, the only structure of its kind to be raised and completed in the lifetime of ‘Abdu’l‑Bahá, was described by the beloved Guardian as “a lasting witness to the fervor and the self-sacrifice of the Oriental believers.” This “enterprise,” the Guardian further wrote, “must rank not only as the first major undertaking launched through the concerted efforts of His followers in the Heroic Age of His Faith, but as one of the most brilliant and enduring achievements in the history of the first Bahá’í century.”
The Bahá’í center in ‘Ishqábád was founded in the days of Bahá’u’lláh. Already during His lifetime preliminary steps had been adopted by the friends of that community to build, in accordance with the provisions of the Most Holy Book, a Mashriqu’l-Adhkár.
However, the project had to be postponed until 1902, at the end of the first decade of the Ministry of ‘Abdu’l‑Bahá, when He initiated its construction, called on the friends in the East to offer their contributions towards the fulfillment of this goal, and personally encouraged and directed its development at every stage. The Báb’s cousin, the venerable Ḥájí Mírzá Muḥammad-Taqí, the Vakílu’d-Dawlih, offered his total wealth towards this meritorious enterprise, established his residence in that city, and personally supervised its construction.
The laying of the cornerstone of this edifice at a ceremony attended by the delegate of the Czar—the Governor-General of Turkistan—and the initial steps taken to raise this first House of Worship of the Bahá’í World, inspired the friends in America, who, in 1903, eager to demonstrate the quality of their faith, petitioned ‘Abdu’l‑Bahá for permission to erect the first Mashriqu’l-Adhkár of the West.
In addition to the Temple itself, two schools, one for boys and one for girls, and a pilgrim house were built. The local community, and the activities of the friends throughout the provinces of Turkistan expanded and developed in stature until 1928, when the law expropriating religious edifices was applied to this Temple. However, under the terms of two five-year leases, the Bahá’í community was permitted to continue to use the building as a house of worship. In 1938 the Temple was completely expropriated and converted into an art gallery.
In 1948 violent earthquakes shook the whole town causing devastation and ruin. The building was seriously damaged. The only section which remained relatively secure was the central rotunda. Heavy yearly rains further weakened the structure to such a degree as to endanger the safety of houses in the vicinity. It was at this point that the authorities decided to demolish the remaining edifice and clear the site.
A reliable report, recently received, indicates that had the Temple been restored to us at this point, we should have had no option but to raze the building ourselves.
Please share this news with the friends but we do not wish National Assemblies, Local Assemblies or individual believers to take any action.
With loving greetings,
[signed: The Universal House of Justice]

August 25. On this date in 1926, a letter written on behalf of Shoghi Effendi to an individual believer stated that "To deepen in the Cause means to read the writings of Bahá'u'lláh and the Master so thoroughly as to be able to give it to others in its pure form."

August 25. On this date in 1926, a letter written on behalf of Shoghi Effendi to an individual believer stated that "To deepen in the Cause means to read the writings of Bahá'u'lláh and the Master so thoroughly as to be able to give it to others in its pure form."

1914. Deepening--What It Means--No Limit to the Study of the Cause
"To deepen in the Cause means to read the writings of Bahá'u'lláh and the Master so thoroughly as to be able to give it to others in its pure form. There are many who have some superficial idea of what the Cause stands for. They, therefore, present it together with all sorts of ideas that are their own. As the Cause is still in its early days we must be most careful lest we fall under this error and injure the Movement we so much adore.
"There is no limit to the study of the Cause. The more we read the writings the more truths we can find in them the more we will see that our previous notions were erroneous."
(From a letter written on behalf of Shoghi Effendi to an individual believer, August 25, 1926)

August 24. On this date in 1912, an article in The Montreal Daily Star announced that "'Abdu’l-Bahá, one of the supreme religious figures of the Orient, and known the world over as the head of the Bahá’í movement, with over three million followers in his native Persia alone, will arrive in Montreal about the end of August, to remain in the city for about a week." The article also stated that, "to be a Bahá’í it is not necessary to cut away from one’s religious affiliations. On the contrary, each man is asked to cling more closely to his own church or faith."

August 24. On this date in 1912, an article in The Montreal Daily Star announced that "'Abdu’l-Bahá, one of the supreme religious figures of the Orient, and known the world over as the head of the Bahá’í movement, with over three million followers in his native Persia alone, will arrive in Montreal about the end of August, to remain in the city for about a week." The article also stated that, "to be a Bahá’í it is not necessary to cut away from one’s religious affiliations. On the contrary, each man is asked to cling more closely to his own church or faith."

During his visit to London in 1911, 'Abdu’l-Bahá had the following interaction with a Christian...

A student of the modern methods of the higher criticism asked ‘Abdu’l-Bahá if he would do well to continue in the church with which he had been associated all his life, and whose language was full of meaning to him. ‘Abdu’l-Bahá answered: “You must not dissociate yourself from it. Know this; the Kingdom of God is not in any Society; some seekers go through many Societies as a traveller goes through many cities till he reach his destination. If you belong to a Society already do not forsake your brothers. You can be a Bahá’í-Christian, a Bahá’í-Freemason, a Bahá’í-Jew, a Bahá’í-Muḥammadán. The number nine contains eight, and seven, and all the other numbers, and does not deny any of them. Do not distress or deny anyone by saying ‘He is not a Bahá’í!’

During his tour of North America in 1912, coverage in news stories would report this comment.

For example, on February 18, 1912, an article in "The Pittsburgh Pennsylvania Press" featured an article stating "In some respects the Bahá’í movement is the most remarkable of modern times. It isn’t a religion, in the sense that Christianity and Mohammedism and other faiths are religions. Its followers belong to many diverse sects, remaining Christian or Mohammedan or Brahmin as the case may be, and still being thorough going Bahis." During his visit to London in 1911, 'Abdu’l-Bahá had stated that "You can be a Bahá’í-Christian, a Bahá’í-Freemason, a Bahá’í-Jew, a Bahá’í-Muḥammadán."

And on February 28, 1912, the "SFO Daily News" of San Francisco featured an article stating "In some respects the Bahá’í movement is the most remarkable of modern times. It isn’t a religion in the sense that Christianity and Mohammedism and other faiths are religious. Its followers belong to many diverse sects, remaining Christian or Mohammedan or Brahmin as the case mya be, and still being thorough going Bahá’ís" During his visit to London in 1911, 'Abdu’l-Bahá had stated that "You can be a Bahá’í-Christian, a Bahá’í-Freemason, a Bahá’í-Jew, a Bahá’í-Muḥammadán."

Similarly, on September 1, 1912, "The Oregonian" of Portland, Oregon carried an article about ‘Abdu’l-Bahá, introducing him as the "Leader of Religions Movement Which Claims Three Million Followers" and quoting his statement "When in London he was approached by a student of higher criticism who asked ‘Abdu’l-Bahá if he should continue in the church. ‘Abdu’l-Bahá replied: “Yes, you must not dissociate yourself from it. Know this: the Kingdom of God is not in any society. If you belong to a society already do not forsake your brothers. You can be a Bahá’í-Christian, a Bahá’í-Freemason, a Bahá’í-Jew, Bahá’í-Mohammedan.”


In fact, 'Abdu'l-Bahá had encouraged the Bahá’ís of Manchester to emulate the freemasons...

October 1921
In the Name of God! O Sincere Servant of the Blessed Beauty! 

Your detailed letter has been received, and has been the cause of the utmost joy and gladness. Praise be to God! The loved ones are all astir and active, but prudence is necessary. You have rent the veil too widely asunder. Explain to the loved ones that the rending of the veil to such an extent will be the cause of great agitation, and the harm thereof will reach to the Holy Land. Great caution is necessary. Discourses in churches and great public gatherings are in no wise permitted as in this place enemies, within and without, are lying in wait and are bent on aggression. Prudence requires that activity should, for the present, be concealed and carried on with the utmost moderation. Convey to the loved ones, one and all, on my behalf, the greatest longing, love and kindness. Give a spiritual message from me to Mr. Healds and say unto him: “Peruse the Gospel, how His Holiness Christ – may my life be a sacrifice to Him – says, ‘Conceal it, that the Pharisees may not be informed thereof.’ Now the same condition prevails.”

This matter is of the greatest importance. On no account let them contribute articles to the newspapers, and so long as they are not sure of any soul, let them breath no word to him. Consider how the Freemasons have for two hundred years carried on their work, and unto this day they have not openly declared it to any soul. Not until they find a hearing ear will they speak. The loved ones too must proceed with the greatest prudence, lest serious difficulties be created. If any one should travel to the Holy Land, he must on no account declare to anyone by the way that his purpose is to visit us. The loved ones must, in the presence of strangers, speak forth simply the teachings of the Blessed Beauty and mention no word of the belief concerning Him. Should anyone inquire, “What is your belief regarding the Blessed Beauty?” let them answer: “We regard Him as the foremost teacher and educator of these later ages and Abdu’l-Baha as the Centre of His Covenant.”

The original scanned document can be found at http://www.h-net.org/~bahai/docs/vol13/Barstow_600-623.pdf , where it is labeled BC#608. It was published through H-Net's Documents on the Shaykhi, Babi and Baha'i Movements

Numerous statement by Shoghi Effendi would later contradict these statements, with Bahá’ís being explicity prohibited in associating with any other faiths.
For example...

1387. Bahá'ís Belonging to Churches, Synagogues, Freemasonry and the Like
"As regards the question of Bahá'ís belonging to churches, synagogues, Freemasonry, etc., the friends must realize that now that the Faith is over 100 years old, and its own institutions arising, so to speak, rapidly above-ground, the distinctions are becoming ever sharper, and the necessity for them to support whole-heartedly their own institutions and cut themselves off entirely from those of the past, is now clearer than ever before. The eyes of the people of the world are beginning to be focused on us; and, as humanity's plight goes from bad to worse, we will be watched ever more intently by non-Bahá'ís, to see whether we do uphold our own institutions wholeheartedly; whether we are the people of the new creation or not; whether we live up to our beliefs, principles and laws in deed as well as word. We cannot be too careful. We cannot be too exemplary.
"There is another aspect to this question which the friends should seriously ponder, and that is that, whereas organizations such as Freemasonry may have been in the past entirely free from any political taint, in the state of flux the world is in at present, and the extraordinary way in which things become corrupted and tainted by political thought and influences, there is no guarantee that such an association might not gradually or suddenly become a political instrument. The less Bahá'ís have to do, therefore, with such things, the better."
(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the British Isles, August 5, 1955)

And also...
1389. Why Bahá'ís Are Requested to Withdraw from Membership in the Church, Synagogue, etc.

"The point is not that there is something intrinsically wrong with Masonry, which no doubt has many very high ideals and principles, and has had a very good influence in the past.
"The reasons why the Guardian feels that it is imperative for the Bahá'ís to be dissociated from masonry at this time, and I might add, other secret associations, is that we are the building blocks of Bahá'u'lláh's New World Order ... the Bahá'ís should be absolutely independent, and stand identified only with their own teachings. That is why they are requested to withdraw from membership in the church, the synagogue, or whatever other previous religious organization they may have been affiliated with, to have nothing whatsoever to do with secret societies, or with political movements, etc. It protects the Cause, it reinforces the Cause, and it asserts before all the world its independent character.
"Another reason is that unfortunately the tremendous political influences in the world today are seeping deeper and deeper into men's minds; and movements which in the past were absolutely uninfluenced by any political tinge of thought now in many places are becoming infiltrated with political side-taking and political issues; and it becomes all the more important for the Bahá'ís to withdraw from them in order to protect the Faith.
"The Guardian believes that you, as an intelligent man, a Bahá'í, will see the need for this. It is only by all living according to general principles that we can knit the fabric of the Faith all over the world into a closer unity.
"He is fully aware that certain individuals are struck much more forcibly by such requests than others. This has been the case with some of the old Bahá'ís in England, who have been Masons from their boyhood on; but, as it is his duty to protect the Faith, he can only appeal to the Bahá'ís to assist him in doing so; and to consider the general good, rather than their personal feelings, however deep they may be, in such matters."
(From a letter written on behalf of Shoghi Effendi to an individual believer, February 12, 1956)

Numerous statements by Shoghi Effendi and the Universal House of Justice would later contradict these statements, with Bahá’ís being explicity prohibited in associating with any other faiths.

On July 24, 1954, a letter written on behalf of Shoghi Effendi to the Spiritual Assembly of Japan stated that "So far as non-Bahá'ís affiliating with the Bahá'í Faith is concerned, either a person becomes a Bahá'í and accepts Bahá'u'lláh as the divine Manifestation for this day, or he does not...they can only become Bahá'ís on the basis of accepting Bahá'u'lláh as a divine Manifestation, and of course, with this goes the acceptance of the Bab as the Forerunner, and Abdu'l-Bahá as the Center of the Covenant, and the present Administrative Order. When a person has reached the sea of immortality, it is idle to keep seeking elsewhere."

1384. Affiliation with Faith Alone is Insufficient
"So far as non-Bahá'ís affiliating with the Bahá'í Faith is concerned, either a person becomes a Bahá'í and accepts Bahá'u'lláh as the divine Manifestation for this day, or he does not. The tenets of the Bahá'í Faith are simple as outlined by the Guardian, but they do not permit of any variations. In other words, if any members of the ... Movement wish to become Bahá'ís, they will be most welcome; but they can only become Bahá'ís on the basis of accepting Bahá'u'lláh as a divine Manifestation, and of course, with this goes the acceptance of the Bab as the Forerunner, and Abdu'l-Bahá as the Center of the Covenant, and the present Administrative Order.
"When a person has reached the sea of immortality, it is idle to keep seeking elsewhere...."
(From a letter written on behalf of Shoghi Effendi to the Spiritual Assembly of Japan, July 24, 1953: Japan Will Turn Ablaze, pp. 76-77)

For example, on August 5, 1955, Shoghi Effendi addressed a letter to an individual believer...

1387. Bahá'ís Belonging to Churches, Synagogues,Freemasonry and the Like
"As regards the question of Bahá'ís belonging to churches, synagogues, Freemasonry, etc., the friends must realize that now that the Faith is over 100 years old, and its own institutions arising, so to speak, rapidly above-ground, the distinctions are becoming ever sharper, and the necessity for them to support whole-heartedly their own institutions and cut themselves off entirely from those of the past, is now clearer than ever before. The eyes of the people of the world are beginning to be focused on us; and, as humanity's plight goes from bad to worse, we will be watched ever more intently by non-Bahá'ís, to see whether we do uphold our own institutions wholeheartedly; whether we are the people of the new creation or not; whether we live up to our beliefs, principles and laws in deed as well as word. We cannot be too careful. We cannot be too exemplary.
"There is another aspect to this question which the friends should seriously ponder, and that is that, whereas organizations such as Freemasonry may have been in the past entirely free from any political taint, in the state of flux the world is in at present, and the extraordinary way in which things become corrupted and tainted by political thought and influences, there is no guarantee that such an association might not gradually or suddenly become a political instrument. The less Bahá'ís have to do, therefore, with such things, the better."

And also...

1389. Why Bahá'ís Are Requested to Withdraw from Membership in the Church, Synagogue, etc.
"The point is not that there is something intrinsically wrong with Masonry, which no doubt has many very high ideals and principles, and has had a very good influence in the past.
"The reasons why the Guardian feels that it is imperative for the Bahá'ís to be dissociated from masonry at this time, and I might add, other secret associations, is that we are the building blocks of Bahá'u'lláh's New World Order ... the Bahá'ís should be absolutely independent, and stand identified only with their own teachings. That is why they are requested to withdraw from membership in the church, the synagogue, or whatever other previous religious organization they may have been affiliated with, to have nothing whatsoever to do with secret societies, or with political movements, etc. It protects the Cause, it reinforces the Cause, and it asserts before all the world its independent character.
"Another reason is that unfortunately the tremendous political influences in the world today are seeping deeper and deeper into men's minds; and movements which in the past were absolutely uninfluenced by any political tinge of thought now in many places are becoming infiltrated with political side-taking and political issues; and it becomes all the more important for the Bahá'ís to withdraw from them in order to protect the Faith.
"The Guardian believes that you, as an intelligent man, a Bahá'í, will see the need for this. It is only by all living according to general principles that we can knit the fabric of the Faith all over the world into a closer unity.
"He is fully aware that certain individuals are struck much more forcibly by such requests than others. This has been the case with some of the old Bahá'ís in England, who have been Masons from their boyhood on; but, as it is his duty to protect the Faith, he can only appeal to the Bahá'ís to assist him in doing so; and to consider the general good, rather than their personal feelings, however deep they may be, in such matters."
(From a letter written on behalf of Shoghi Effendi to an individual believer, February 12, 1956)

On November 21, 1968, a letter of the Universal House of Justice to the National Spiritual Assembly of Switzerland stated that "If a person is registered as a member of a church or similar religious organization he should withdraw from it on becoming a Bahá'í...one cannot be a Bahá'í and also a member of another religious organization...For a Bahá'í to be a member of a community which holds such beliefs is disloyalty to Christ and hypocrisy towards the Christians."

532. On Becoming a Bahá'í Should Withdraw from Church
"If a person is registered as a member of a church or similar religious organization he should withdraw from it on becoming a Bahá'í.
"In the case of new believers, it should be made clear to them in the course of teaching them the Faith that one cannot be a Bahá'í and also a member of another religious organization. This is simply a matter of straight-forwardness and honesty. A great part of the teaching of Jesus Christ concerned His Second Coming and the preparation of His followers to be ready for it. The Bahá'ís believe He has come. No Christian Church believes this; on the contrary, they either look for Him still, or have ceased to believe that He will come. For a Bahá'í to be a member of a community which holds such beliefs is disloyalty to Christ and hypocrisy towards the Christians.
"You should not formalize the method by which the withdrawal from the church is to be made, and certainly nothing should be added to a declaration form, if you use one. It should be left to the Local Spiritual Assembly which is accepting the declaration to satisfy itself, as it deems best in each case, that the new believer has already resigned from the church, or does so within a reasonable time of his declaration.
"In regard to the old believers, your Assembly should tactfully, and in a kindly way, make the Bahá'í position clear to them and gently persuade them to resign from their former churches. This is a matter for great tact and discretion. If such a believer remains adamant you will have to consider depriving him of his voting rights."
(From a letter of the Universal House of Justice to the National Spiritual Assembly of Switzerland, November 21, 1968: Canadian Bahá'í News, Special Section, March 1973, p. 6) 

August 23. On this date in 1955, Shoghi Effendi sent a cablegram concerning the Bahá'ís in Iran, a document referred to in Amatu'l-Bahá Rúhíyyih Khánum's "The Priceless Pearl" noting "This was the first time in its history that an attacked Faith was able to fight back with weapons."

August 23. On this date in 1955, Shoghi Effendi sent a cablegram concerning the Bahá'ís in Iran, a document referred to in Amatu'l-Bahá Rúhíyyih Khánum's "The Priceless Pearl" noting "This was the first time in its history that an attacked Faith was able to fight back with weapons."

World-Wide Reverberations
Mysterious dispensations of ever-watchful Providence, hastening, through turmoil and trial, the triumph of His undefeatable Faith, dictating at this critical hour the sudden deterioration of the situation confronting the largest community of the Bahá'í world, as evidenced by the violent recrudescence of the persecution afflicting intermittently, for over a century, its members residing in Bahá'u'lláh's native land.
Following the seizure and the destruction of the dome of the community's national administrative headquarters, the occupation of similar institutions in all provinces, the government declaration to the Majlis outlawing the Faith and a virulent press and radio campaign, distorting its history, calumniating its Founders, misrepresenting its tenets and obscuring its aims and purposes, a series of atrocities has been perpetrated in rapid succession throughout the length and breadth of the land against members of a sorely-tried community.
The House of the Báb, the foremost Shrine in Irán, has been twice desecrated and severely damaged; Bahá'u'lláh's ancestral Home at Takur occupied; the house of the Báb's uncle razed to the ground; shops, farms plundered; crops burned, livestock destroyed; bodies disinterred in the cemeteries and mutilated; private houses broken into, damaged and looted; adults execrated and beaten; young women abducted and forced to marry Muslims; children mocked, reviled, beaten and expelled from the schools; boycott by butchers and bakers imposed; fifteen-year-old girl raped; eleven-month-old baby trampled underfoot; and pressure brought to bear upon believers to recant their Faith.
More recently a family of seven, the oldest eighty, the youngest nineteen, residing in Hurmuzak of the Province of Yazd, were set upon by a mob two thousand strong, accompanied by music of drums and trumpets, which hacked them to pieces with spades and axes. Meanwhile an official circular has been issued by the Prime Minister, addressed to Government Departments ordering the expulsion of all Bahá'í employes refusing to recant.
This highly distressing situation threatens to worsen during & Muharram and Safar.
Reacting to these barbarous acts, over a thousand groups and local Assemblies of the Bahá'í world appealed telegraphically to the authorities, and all National Assemblies addressed written communications to the Sháh, the government and parliament, pleading for justice and protection.
Finding written pleas unanswered, an appeal has been lodged with United Nations by representatives of the International Bahá'í Community at Geneva. Copies of the appeal were delivered to representatives of member nations of the Social and Economic Council, the Director of the Human Rights Division and certain specialized agencies of nongovernmental organizations with consultative status. Furthermore, President Eisenhower who, according to the newspapers, first mentioned the persecutions at a Press Conference in Washington, has been appealed to by the National representatives of the American Bahá'í Community and all Assemblies and groups in the United States to intervene on behalf of their oppressed sister community.
Whatever the outcome of the present heart-rending events, one fact emerges clear and indisputable. God's infant Faith, provided, through the operation of a quarter-century-long process associated with the first epoch of the formative age of the Faith, with the machinery of a divinely appointed Administrative Order, and utilizing in the course of the succeeding epoch, through the formulation of a series of national plans, culminating in the launching of the World Crusade, the newly-born administrative agencies for the systematic propagation of the Faith, is now gradually emerging from obscurity in the wake of the ordeal convulsing the overwhelming majority of the followers of the Faith.
The world-wide reverberations of this nation-wide commotion will be hailed by posterity as the mighty blast of God's trumpet designed to awaken, through the instrumentality of its oldest, most redoubtable, most vicious, most fanatical adversaries, countless multitudes, and the Chancelleries and Chief Magistrates of the East and of the West, to the existence and implications of the Faith proclaimed by His Messenger in this Day. This long-desired, ardently-hoped-for emergence, itself a long-drawn-out process, is bound to pave the way for the emancipation of this same Faith from the fetters of orthodoxy in Islamic countries, as well as the ultimate recognition of the independent character of the Revelation of Bahá'u'lláh in His homeland.
Owing to the grievous losses sustained, and the necessity to demonstrate world-wide Bahá'í solidarity, an "Aid the Persecuted" Fund has been inaugurated for the purpose of bringing immediate relief to the despoiled and homeless victims. Myself contributing the equivalent of eighteen thousand dollars for this noble purpose. However conscious I am of the manifold demands on the adherents of the Faith, I am impelled to invite them to participate through contributions to be transmitted through their respective National Assemblies.
Moreover, undeterred by the obstacles placed in the path of the crusaders of Bahá'u'lláh, the historic decision has been arrived at to raise the Mother Temple of Africa in the City of Kampala, situated in its heart and constituting a supreme consolation to the masses of oppressed valiant brethren in the Cradle of the Faith. Every continent of the globe except Australasia will thereby pride itself on and derive direct spiritual benefits from its own Mashriqu'l-Adhkár. Befitting recognition will, moreover, have been accorded the marvelous expansion of the Faith and the amazing multiplications of its administrative institutions throughout this continent, a continent fully deserving of a House of Worship, complementing the four national Haziratu'l-Quds already established, wherein the spirit of an unconquerable Faith can dwell, within whose walls the African adherents of the Faith of Bahá'u'lláh can congregate, and from which anthems of praise glorifying the Most Great Name can ascend to the Concourse of the Abhá Kingdom.
Transmit message to Hands of the Cause and National Assemblies.
--Shoghi
[Cablegram, August 23, 1955]

From Amatu'l-Bahá Rúhíyyih Khánum's The Priceless Pearl, Chapter 13, titled "The Rise of the Administrative Order"...

The worst crisis, however, which the Persian Bahá'í Community experienced in the thirty-six years of the Guardian's ministry, arose in 1955, when, as he cabled, a sudden deterioration took place in the affairs of this largest community in the Bahá'í world. In a long cable, dated 23 August, he reported to the Hands and National Assemblies what had been taking place: following the seizure by the authorities of the National Headquarters of the Persian believers in Tehran and the destruction of its large ornamental dome (a destruction during which one of the country's leading divines and a general of its army themselves took up pickaxes and went to work), local Bahá'í administrative headquarters all over Persia were seized and occupied, the Parliament of the country outlawed the Faith, a virulent press and radio campaign was started, distorting its history, calumniating its Founders, misrepresenting its teachings, and obscuring its aims and purposes - following all this a series of atrocities was perpetrated against the members of this sorely tried community throughout the entire country. In his summary of the terrible damage done and the "barbarous acts" committed, he cited such events as: the desecration of the House of the Bab in Shiraz, the foremost Shrine of the Faith in Persia, which had been severely damaged; the occupation of the ancestral home of Bahá'u'lláh; the pillaging of shops and farms owned by the believers and the looting of their homes, destruction of their livestock, burning of their crops and digging up and desecration of the Bahá'í dead in their cemeteries; adults were beaten; young women abducted and forced into marriage with Muslims; children were mocked, reviled and expelled from schools as well as being beaten; tradesmen boycotted Bahá'ís and refused to sell them food; a girl of fifteen was raped; an eleven-month-old baby was trampled underfoot; pressure was brought on believers to recant their Faith. More recently, he went on to say, a mob two thousand strong had hacked to pieces with spades and axes a family of seven - the oldest eighty and the youngest nineteen - to the sound of music and drums.
The Bahá'ís, at the instruction of their Guardian, had already, through the intermediary of telegrams and letters to the authorities in Persia from over one thousand groups and Assemblies throughout the world, protested against such unjust and lawless acts committed against their law-abiding brethren. In addition all National Assemblies had addressed letters to the Shah, the Government and the Parliament protesting against this unwarranted persecution of a harmless community on purely religious grounds. As all this brought forth no acknowledgement whatsoever from official quarters the Guardian instructed the International Bahá'í Community, accredited as a Non-Governmental Organization to the United Nations, to take the question to that body in Geneva, he himself nominating those whom he wished to act as representatives of the Community on this important occasion. copies of the Bahá'í appeal were delivered to representatives of the member nations of the Social and Economic Council and the Director of the Human Rights Division, as well as to certain specialized agencies of the Non-Governmental Organizations enjoying consultative status. The President of the United States was likewise appealed to by the American National Assembly and by all groups and local Assemblies in that country to intervene on behalf of their oppressed sister community in Persia.
This was the first time in its history that an attacked Faith was able to fight back with weapons that possessed some strength to defend it. The significance of this was clearly brought out by Shoghi Effendi. whatever the outcome of these "heart-rending" events might be, one fact had clearly emerged: God's infant Faith, which had during the twenty-five years following the ascension of 'Abdu'l-Bahá provided itself with the machinery of its divinely appointed Administrative Order, and subsequently utilized its newly born administrative agencies to systematically propagate that Faith through a series of national plans that had culminated in the World Crusade, was now, in the wake of this ordeal convulsing the overwhelming majority of its followers, emerging from obscurity. the world-wide reverberations of these events would be hailed by posterity as the "mighty blast of God's trumpet" which, through the instrumentality of the "oldest, most redoubtable, most vicious, most fanatical adversaries" of the Cause must awaken governments and heads of government, in both the East and West, to the existence and the implications of this Faith. So stormy were the circumstances surrounding these events in Persia and so impressive their repercussions abroad that the Guardian stated they were bound to pave the way for the emancipation of the Faith from the fetters of orthodoxy in Islamic countries as well as for the ultimate recognition in His own homeland of the independent character of the Revelation of Bahá'u'lláh.

August 23. On this date in 1982, the Universal House of Justice wrote an individual believer, stating "firmly resolve to change your way of life...Both you and your Bahá'í friend must first recognize that a homosexual relationship subverts the purpose of human life and that determined effort to overcome the wayward tendencies which promote this practice which, like other sexual vices, is so abhorrent; the Creator of all mankind will help you both to return to a path that leads to true happiness."

August 23. On this date in 1982, the Universal House of Justice wrote an individual believer, stating "firmly resolve to change your way of life...Both you and your Bahá'í friend must first recognize that a homosexual relationship subverts the purpose of human life and that determined effort to overcome the wayward tendencies which promote this practice which, like other sexual vices, is so abhorrent; the Creator of all mankind will help you both to return to a path that leads to true happiness."

1229. A Homosexual Relationship Subverts the Purpose of Human Life
"There should be real incentive for you to courageously face the problems inherent in the situation you describe in your letter, and to firmly resolve to change your way of life. But you must desire to do so. Both you and your Bahá'í friend must first recognize that a homosexual relationship subverts the purpose of human life and that determined effort to overcome the wayward tendencies which promote this practice which, like other sexual vices, is so abhorrent; the Creator of all mankind will help you both to return to a path that leads to true happiness."
(From a letter written on behalf of the Universal House of Justice to an individual believer, August 23, 1982)

August 22. On this date in 1912, the Pittsburg Pennsylvania Post featured a review of Charles Mason Remey's book titled "The Bahá’í Movement."

August 22. On this date in 1912, the Pittsburg Pennsylvania Post featured a review of Charles Mason Remey's book titled "The Bahá’í Movement."

August 22. On this date in 1977, a letter written on behalf of the Universal House of Justice to an individual believer reminded that "It is not for individual believers to limit the sphere of the Guardian's authority, or to judge when they have to obey the Guardian and when they are free to reject his judgement. Such an attitude would evidently lead to confusion and to schism. The Guardian being the appointed interpreter of the Teachings, it is his responsibility to state what matters which, affecting the interests of the Faith, demand on the part of the believers complete and unqualified obedience to his instructions."

August 22. On this date in 1977, a letter written on behalf of the Universal House of Justice to an individual believer reminded that "It is not for individual believers to limit the sphere of the Guardian's authority, or to judge when they have to obey the Guardian and when they are free to reject his judgement. Such an attitude would evidently lead to confusion and to schism. The Guardian being the appointed interpreter of the Teachings, it is his responsibility to state what matters which, affecting the interests of the Faith, demand on the part of the believers complete and unqualified obedience to his instructions."

1050. Infallibility of the Guardian is Not for Individual Believers to Limit or to Judge
"Shoghi Effendi was asked several times during his ministry to define the sphere of his operation and his infallibility. The replies he gave and which were written on his behalf are most illuminating. He explains that he is not an infallible authority on subjects such as economics and science, nor does he go into technical matters since his infallibility is confined to 'matters which are related strictly to the Cause'. He further points out that 'he is not, like the Prophet, omniscient at will', that his 'infallibility covers interpretation of the revealed word and its application', and that he is also 'infallible in the protection of the Faith'. Furthermore, in one of the letters, the following guideline is set forth: '...It is not for individual believers to limit the sphere of the Guardian's authority, or to judge when they have to obey the Guardian and when they are free to reject his judgement. Such an attitude would evidently lead to confusion and to schism. The Guardian being the appointed interpreter of the Teachings, it is his responsibility to state what matters which, affecting the interests of the Faith, demand on the part of the believers complete and unqualified obedience to his instructions.'"
(From a letter written on behalf of the Universal House of Justice to an individual believer, August 22, 1977)

August 21. On this date in 1912, an entry in Mahmud's Diary recounts an encounter of 'Abdu'l-Bahá with "a young girl:" ‘I have come to ask for your assistance. Please tell me what I am fitted to do so that I may occupy myself with it.’ The Master asked, ‘Do you have trust in me?’ She replied, ‘Yes.’ He then said to her, ‘Be a perfect Bahá’í. Associate with Bahá’ís. Study the teachings of Bahá’u’lláh. Then you will be assisted in whatever you undertake to do.’ She then said, ‘I am a good Jewess.’ The Master then said: 'A good Jew can also become a Bahá’í. The truth of the religion of Moses and of Bahá’u’lláh is one. Turn toward Bahá’u’lláh and you will acquire peace and tranquillity, you will hear the melody of the Kingdom, you will stir people’s souls and you will attain the highest degree of perfection. Be assured of this.' When she heard the Master’s words she was so impressed that she threw herself at His feet and wept.

 

August 21. On this date in 1912, an entry in Mahmud's Diary recounts an encounter of 'Abdu'l-Bahá with "a young girl:" ‘I have come to ask for your assistance. Please tell me what I am fitted to do so that I may occupy myself with it.’ The Master asked, ‘Do you have trust in me?’ She replied, ‘Yes.’ He then said to her, ‘Be a perfect Bahá’í. Associate with Bahá’ís. Study the teachings of Bahá’u’lláh. Then you will be assisted in whatever you undertake to do.’ She then said, ‘I am a good Jewess.’ The Master then said: 'A good Jew can also become a Bahá’í. The truth of the religion of Moses and of Bahá’u’lláh is one. Turn toward Bahá’u’lláh and you will acquire peace and tranquillity, you will hear the melody of the Kingdom, you will stir people’s souls and you will attain the highest degree of perfection. Be assured of this.' When she heard the Master’s words she was so impressed that she threw herself at His feet and wept.

During the visit of a group of Bahá’ís with the Master, a young girl came in and said, ‘I have come to ask for your assistance. Please tell me what I am fitted to do so that I may occupy myself with it.’ The Master asked, ‘Do you have trust in me?’ She replied, ‘Yes.’ He then said to her, ‘Be a perfect Bahá’í. Associate with Bahá’ís. Study the teachings of Bahá’u’lláh. Then you will be assisted in whatever you undertake to do.’ She then said, ‘I am a good Jewess.’ The Master then said:
A good Jew can also become a Bahá’í. The truth of the religion of Moses and of Bahá’u’lláh is one. Turn toward Bahá’u’lláh and you will acquire peace and tranquillity, you will hear the melody of the Kingdom, you will stir people’s souls and you will attain the highest degree of perfection. Be assured of this.
When she heard the Master’s words she was so impressed that she threw herself at His feet and wept.

August 20. On this date in 1909, Hand of the Cause of God and Custodian Paul Haney was born.

August 20. On this date in 1909, Hand of the Cause of God and Custodian Paul Haney was born.

He was born on August 20, 1909 to Bahá’í parents.

In 1946 he was elected to the National Spiritual Assembly of the United States and Canada. He represented the National Spiritual Assembly of the United States at the formation of Canada's independent National Spiritual Assembly in 1948. He was named chairman of the NSA of the United States in 1950 and continued to serve in that capacity until 1957.

After the death of Shoghi Effendi on November 4, 1957 Paul Haney was elected to be a Custodian of the Holy Land, and he gave up his job in the United States to serve the Faith in this capacity. He lived in the Holy Land, but he also traveled to represent the Hands of the Cause at various national conventions, including the First World Bahá’í Congress in London’s Albert Hall in 1963.

When the Universal House of Justice was elected, Paul was one of five Hands of the Cause elected as advisers. He also represented the Bahá’í World Center at diplomatic functions in Jerusalem.

He participated in the founding of the Continental Board of Counselors and the International Teaching Center in 1973 . He attended the four International Conventions that took place during his life, and chaired the opening session of the 1968 Convention. He passed away in Haifa on December 3, 1982 after sustaining injuries in a car accident.