March 19. On this date in 1944, Shoghi Effendi wrote Indian Bahá'ís regarding John Esslemont's book Bahá'u'lláh and the New Era that "A few days ago the Kanarese volumes reached him and he was very happy to see them; he has placed most of them in the Mansion of Bahá'u'lláh."

March 19. On this date in 1944, Shoghi Effendi wrote Indian Bahá'ís regarding John Esslemont's book Bahá'u'lláh and the New Era that "A few days ago the Kanarese volumes reached him and he was very happy to see them; he has placed most of them in the Mansion of Bahá'u'lláh."

March 19, 1944
Bahá'u'lláh and the New Era in Kanarese
A few days ago the Kanarese volumes reached him and he was very happy to see them; he has placed most of them in the Mansion of Bahá'u'lláh and the others he has distributed to various Assemblies and Bahá'í libraries. He is eagerly awaiting copies of the various other translations your Assembly has undertaken, and in this connection he urges you again to persevere in your efforts to overcome every obstacle and get these further additions to your Bahá'í literature in India speedily out and in the hands of the newly-attracted souls.
Achieved Mighty Victories
The Guardian wishes to once again stress the immediate tasks which face your Assembly: the important--and almost miraculous--work achieved during the closing years of our first Bahá'í Century in forming so many Assemblies, most of them in virgin territory, should be carefully consolidated through travelling teachers, additional pioneers (if necessary), extension of financial help, etc., so that none of them will be weakened and forced to revert to group status. Also the newly formed groups should be given every assistance to enable them to become Assemblies and take part in the administrative order of the Cause in India. He urges you to concentrate on these three things: the publication and distribution of the newly translated books; the firm consolidation of the new Assemblies; and the development of existing groups, that they may speedily achieve Assembly status.
Important as new teaching undertakings are they should not be given precedence at the present time until these other objectives are well on the way to being realized.
In closing let me assure you that the beloved Guardian cherishes the brightest hopes for the future development of the Cause there, and expects great things of the Indian believers in view of the truly remarkable tasks they have been accomplishing these last few years with such a spirit of zeal and devotion. His loving prayers are offered on your behalf and for your fellow-members of the N.S.A., that you may be blessed and guided always.
[From the Guardian:]
The achievements of the Indian Bahá'í Community during the closing years of the first Bahá'í Century have shed a great lustre on the record of their imperishable services ever since the inception of the Faith in their vast and promising country. Both in the teaching and administrative spheres of Bahá'í activity they have assiduously laboured, nobly persevered, generously given of their resources, consistently collaborated, achieved mighty victories and raised to a new level the standard of Bahá'í stewardship. The field now stretching before them during the opening year of the second Bahá'í Century is vast and highly promising. The call is urgent, the opportunities priceless, the need of the waiting masses desperate, the machinery for the execution of the Divine Purpose already erected and vigorously functioning, the promise of signal victory clear and definite. A higher degree of administrative efficiency; a closer collaboration between the various elements constituting the organic Bahá'í Community; a greater measure of self sacrifice; a still more intensified exertion aiming at the consolidation and preservation of the newly constituted Assemblies and the rapid conversion of the existing groups into full-fledged Assemblies; a systematic, sustained and nation-wide endeavour for the purpose of disseminating the literature of the Faith, increasing its volume and adding to its diversity and lastly a more audacious and convincing presentation of its tenets to the masses of the people--these constitute the primary tasks facing now the Indian believers. That they may achieve their high destiny is my constant hope and fervent prayer.

John Esslemont was a prominent British Bahá'í from Scotland who authored the well-known introductory book on the Bahá'í Faith, Bahá'u'lláh and the New Era, which is still in circulation. He was named posthumously by Shoghi Effendi as the first Hand of the Cause he appointed, and as one of the Disciples of 'Abdu'l-Bahá.

Born on May 19, 1874, John Esslemont appears repeatedly at key points in Bahá'í history. For example, at the time of 'Abdu'l-Bahá's death in Acre on November 28, 1921, Shoghi Effendi was a twenty-four-year-old student enrolled at Balliol College, Oxford. Upon reading the telegram announcing 'Abdu'l-Bahá's death, in the home of Wellesley Tudor Pole who was Secretary of the London Local Spiritual Assembly, Shoghi Effendi passed out. Only after spending a few days with John Esslemont did Shoghi Effendi leave England, on December 16, 1921, accompanied by Lady Blomfield and his eldest sister, Ruhangiz, who he would later declare a Covenant-breaker.

John Esslemont's book Bahá'u'lláh and the New Era remains an important text that has been used in Bahá'í missionary activity. However, from in its initial publication to later editions, Bahá'u'lláh and the New Era has been significantly edited, with references to Avarih removed in subsequent editions published after Avarih's apostasy from the Bahá'í Faith.
Other significant edits include...

Perhaps the most important change in Bahá'u'lláh and the New Era was made on page 212 of the 1923 edition. Recorded as a Bahá'í prophecy (59) concerning the "Coming of the Kingdom of God," Esslemont cited Abdu'l-Bahá's interpretation of the last two verses of the Book of Daniel from the Bible. He stated that the 1335 days spoken of by Daniel represented 1335 solar years from Muhammad's flight to Medina in 622 A.D., which would equal 1957 A.D.. When asked "'What shall we see at the end of the 1335 days?'," Abdu'l-Bahá's reply was: "'Universal Peace will be firmly established, a Universal language promoted. Misunderstandings will pass away. The Bahá'í Cause will be promulgated in all parts and the oneness of mankind established. It will be most glorious!'" (60) In editions published after his death, Esslemont's words have been changed to say that Abdu'l-Bahá "reckoned the fulfillment of Daniel's prophecy from the date of the beginning of the Muhammadan era " (61) and one of Abdu'l-Bahá's Tablets is quoted on the same subject in which he writes, "'For according to this calculation a century will have elapsed from the dawn of the Sun of Truth....'" Esslemont appears to conclude that Abdu'l-Bahá was referring to the year 1963 and the one hundredth anniversary of Bahá'u'lláh's public claim to be a Manifestation of God. (62) These words, however, were never written by the author, but were added posthumously. And, it should be noted that the phrase "'the dawn of the Sun of Truth'" is not a reference to a particular year, in this case 1863, but to a period of years when the Bab and his followers were preparing the way for the Manifestation of Bahá'u'lláh. Hence, they are commonly referred to as the "Dawn-Breakers." (63) Further, in another quotation which originally appeared on the same page, but was also removed from later editions, Abdu'l-Bahá plainly stated, "' This is the Century of the Sun of Truth. This is the Century of the establishment of the Kingdom of God upon the earth.'" (64) Esslemont recorded Abdu'l-Bahá as declaring explicitly that the prophecy was to be computed from the Hijra or 622 A.D. and that specific conditions would exist in the world upon it's fulfillment in 1957. When it became apparent that this Bahá'í prophecy would not be fulfilled, it was replaced with the ambiguous material which has remained in the text to the present. This is evident from the fact that, although Esslemont's other eyewitness accounts were removed in the 1937 revision, the record of Abdu'l-Bahá's prophecy was left intact by the American National Spiritual Assembly and Shoghi Effendi. It was not changed until after 1957. (65) Also, Abdu'l-Bahá's conviction that all of these events would take place in this century have been expressed in other writings and it is evident that Shoghi Effendi shared his optimism as well. (66)

John Esslemont died in Haifa on November 22, 1925.