April 30. On this date in 1912, 'Abdu’l-Bahá gave a talk titled "The Temple" at Bahá’í Temple Unity (the forerunner of the NSA of the U.S.), at its Convention held at the Masonic Temple in Chicago.

April 30. On this date in 1912, 'Abdu’l-Bahá gave a talk titled "The Temple" at Bahá’í Temple Unity (the forerunner of the NSA of the U.S.), at its Convention held at the Masonic Temple in Chicago.

THE TEMPLE
650. Among the institutes of the Holy Books is that of the foundation of the Divine Temple. That is to say, an edifice is to be constructed in order that humanity may find therein a place of meeting; and this is to be conducive to unity and fellowship amongst them. The real Temple is the very Law of God, for to that all humanity must resort, and that is the Point of Unity for all mankind. That is the collective center. That is the cause of accord and unity of the hearts. That is the cause of the solidarity of the human race. There is the source of eternal life. Temples are the symbols of that uniting force, in order that when people gather there in a given edifice of God, in the House and Temple of God, they may recall the fact that the law has been revealed for them and that that law is to unite them. That just as this edifice was founded for the unification of mankind, the law preceding and creating this Temple was issued therefor. ... In brief, the purpose of places of worship and edifices for adoration is simply that of unity, in order that various nations, divergent races, varying souls, may gather there and among them amity, love and accord may be realized. The original purpose is this.
That is why His Holiness Bahá’u’lláh has commanded that a place be built for all the religionists of the world; that all religions and races and sects may gather together; that the oneness of the human world may be proclaimed; that all the human race are the servants of God, and all are submerged in the ocean of God’s mercy. The world of existence may be likened to this. It is the Mashriqu‘l-Adhkár. Just as the external world is a place where various peoples of different hues and colors, of various faiths and denominations, meet; just as they are submerged in the same Sea of Favors; likewise all may meet under the dome of the Mashriqu‘l-Adhkár and adore the One God in the same spirit of truth, for the ages of darkness have passed away and the century of light has come. The prejudices of imagination are in the process of dispersion and the Light of Unity is shining. The difference which exists among the nations and the peoples is soon to pass away, and the fundamentals of the Divine Religions, which are no other than the solidarity and the oneness of the human race, are to be established. For six thousand years the human race has been at war. It is enough! Now let them, for a time at least, consort in unity. Formerly they entertained enmity. Let them for a period exercise love. For six thousand years have they negated each other, each nation considering the other as infidel. It is sufficient! We must know that we are the servants of One God; that we are turning to One God; that we have one kind Father; that we have one divine Law; that we have one reality; that we have one desire. Thus may we live together in the utmost of amity and love, and for this love, for this amity, the favors of God shall surround us; the world of humanity will be reformed; human kind will find a new life; eternal light shall shine; merciful and heavenly morals shall become manifested. The Divine policies shall rule, for the Divine policy is the oneness of the human world. God is kind to all. He considers all as His servants. He does not exclude anybody, and the policy of God is the correct and just policy. No matter how complete human policy and foresight be, it is imperfect.
If we do not emulate the policy of God, or if we refuse to follow His dictates, that will be a presumptive evidence of our saying, as it were, that we know better than God; that we are knowing and wise, whereas God is ignorant; that we are sagacious, while God is not. God forbid! We seek shelter in God’s mercy therefor! No matter how far the human intelligence shall advance, it is still as a drop, whereas the Divine Omniscience is the very ocean. Is it just for us to say that a drop is imbued or endowed with qualities whereof the ocean itself is minus or not endowed? To say that the policy of the atom or the drop is greater and superior to that of the ocean? There is no greater ignorance than this! At most it is this: that there are some people like unto children. They are ignorant, and with the utmost love are we to educate them in order that they may become wise. They are sick; they are ill. We must tenderly care for them and treat them until they become well. Their morals are unpraiseworthy. We must train them in order that they may become imbued with morals that are commendable. Otherwise we are all the servants of One God, and we are beneath the protection and institutes of One God.
These are the institutes of God and the foundations of the Mashriqu‘l-Adhkár, or His Temple. The outer edifice is a symbol of the inner. May the people be admonished thereby! I pray in your behalf, that your hearts may be enlightened with the light of the love of God; that your minds may develop daily; that your spirits may be set aglow with the fire of His Glad Tidings; until the divine foundations in the human world may become promulgated. And the first of these institutions is the oneness of the human world and love among all mankind, and secondly is the Most Great Peace.
Praise be to God, this American Democracy presents capacity, showing forth its readiness to become the flag bearer of the Most Great Peace. May they be the hosts of the oneness of humanity. May its people serve the threshold of God and promulgate that which is the good pleasure of God!
Bahá’í Temple Unity
Convention Masonic Temple, Chicago
April 30, 1912.