April 27. On this date in 1936, Shoghi Effendi wrote about "The Bahá'í view on that subject is that the Dispensation of Muhammad...the Qur'an marks a definite advancement on the Gospel, from the standpoint of spiritual and humanitarian progress."

 

April 27. On this date in 1936, Shoghi Effendi wrote about "The Bahá'í view on that subject is that the Dispensation of Muhammad...the Qur'an marks a definite advancement on the Gospel, from the standpoint of spiritual and humanitarian progress."

1664. Muhammad's Teachings Heightened and Guarded the Cause of Human Development

"Shoghi Effendi hopes that your lectures will not only serve to deepen the knowledge of the believers in the doctrines and culture of Islam, but will set their hearts afire with the love of everything that vitally pertains to Muhammad and His Faith.

"There is so much misunderstanding about Islam in the West in general that you have to dispel. Your task is rather difficult and requires a good deal of erudition. Your chief task is to acquaint the friends with the pure teachings of the Prophet as recorded in the Qur'an, and then to point out how these teachings have, throughout succeeding ages, influenced nay guided the course of human development. In other words you have to show the position and significance of Islam in the history of civilization.

"The Bahá'í view on that subject is that the Dispensation of Muhammad, like all other Divine Dispensations, has been fore-ordained, and that as such forms an integral part of the Divine plan for the spiritual, moral and social, development of mankind. It is not an isolated religious phenomenon, but is closely and historically related to the Dispensation of Christ, and those of the Bab and Bahá'u'lláh. It was intended by God to succeed Christianity, and it was therefore the duty of the Christians to accept it as firmly as they had adhered to the religion of Christ.

"You should also cautiously emphasize the truth that due to the historical order of its appearance, and also because of the obviously more advanced character of its teachings, Islam constitutes a fuller revelation of God's purpose for mankind. The so-called Christian civilization of which the Renaissance is one of the most striking manifestations is essentially Muslim in its origins and foundations. When medieval Europe was plunged in darkest barbarism, the Arabs regenerated and transformed by the spirit released by the religion of Muhammad were busily engaged in establishing a civilization the like of which their contemporary Christians in Europe had never witnessed before. It was eventually through Arabs that civilization was introduced to the West. It was through them that the philosophy, science and culture which the old Greeks had developed found their way to Europe. The Arabs were the ablest translators, and linguists of their age, and it is thanks to them that the writings of such well-known thinkers as Socrates, Plato and Aristotle were made available to the Westerners. It is wholly unfair to attribute the efflorescence of European culture during the Renaissance period to the influence of Christianity. It was mainly the product of the forces released by the Muhammadan Dispensation.

"From the standpoint of institutionalism Islam far surpasses true Christianity as we know it in the Gospels. There are infinitely more laws and institutions in the Qur'an than in the Gospel. While the latter's emphasis is mainly, not to say wholly, on individual and personal conduct, the Qur'an stresses the importance of society. This social emphasis acquires added importance and significance in the Bahá'í Revelation. When carefully and impartially compared, the Qur'an marks a definite advancement on the Gospel, from the standpoint of spiritual and humanitarian progress.

"The truth is that Western historians have for many centuries distorted the facts to suit their religious and ancestral prejudices. The Bahá'ís should try to study history anew, and to base all their investigations first and foremost on the written Scriptures of Islam and Christianity."

(From a letter written on behalf of Shoghi Effendi to an individual believer, April 27, 1936)