February 11. On this date in 1944, Shoghi Effendi wrote "Bahá'u'lláh had no concubine, He had three legal wives. As He married them before the "Aqdas" (His book of laws) was revealed, He was only acting according to the laws of Islám, which had not yet been superseded." He was, in fact, a Bábí and subject to the laws of the Bayan. Bahá'u'lláh was 18 years old when he married his first wife, Ásíyih, who was fifteen years old. Bahá'u'lláh became a Bábí in 1844, at the age of 27, and Ásíyih became a Bábí that same year at the age of 23. Bahá'u'lláh's second wife, Fatimih, was twenty years old when she married Bahá'u'lláh in 1849. In 1862, Bahá'u'lláh married his third wife, Gawhar, who was actually a servant of his first wife Ásíyih. The age at marriage of Gawhar is unknown.

 

February 11. On this date in 1944, Shoghi Effendi wrote "Bahá'u'lláh had no concubine, He had three legal wives. As He married them before the "Aqdas" (His book of laws) was revealed, He was only acting according to the laws of Islám, which had not yet been superseded." He was, in fact, a Bábí and subject to the laws of the Bayan.

Dear ...,

...[personal advice deleted]...

Regarding the wives of Bahá'u'lláh, extracts from letters written on behalf of the beloved Guardian set this subject in context. They indicate that Bahá'u'lláh was "acting according to the laws of Islám, which had not yet been superseded", and that He was following "the customs of the people of His own land":

...as regards Bahá'u'lláh's marriage it should be noted that His three marriages were all contracted before He revealed His Book of Laws, and even before His declaration in Baghdád, at a time when Bahá'í marriage laws had not yet been known, and the Revelation not yet disclosed.

(25 May 1938 to a National Spiritual Assembly)

Bahá'u'lláh had no concubine, He had three legal wives. As He married them before the "Aqdas" (His book of laws) was revealed, He was only acting according to the laws of Islám, which had not yet been superseded. He made plurality of wives conditional upon justice; 'Abdu'l-Bahá interpreted this to mean that a man may not have more than one wife at a time, as it is impossible to be just to two or more women in marriage.

(11 February 1944 to an individual believer)

...Bahá'u'lláh married the first and second wives while He was still in Tihrán, and the third wife while He was in Baghdád. At that time, the Laws of the "Aqdas" had not been revealed, and secondly, He was following the Laws of the previous Dispensation and the customs of the people of His own land.

(14 January 1953 to an individual believer)

The three wives of Bahá'u'lláh were:

Nawáb (Asíyih Khánum): married some time between 24 September and 22 October 1835; died 1886; seven children.

Mahd-i-'Ulyá (Fátimih Khánum): born 1828; married 1849; died 1904; six children. She broke the Covenant after the Ascension of Bahá'u'lláh as did all her children. See God Passes By (Wilmette: Bahá'í Publishing Trust, 1987), chapter 15.

Gawhar Khánum: married in Baghdád; died during the Ministry of 'Abdu'l-Bahá; one child. She and her daughter both broke the Covenant after the Ascension of Bahá'u'lláh. See God Passes By, chapter 15.

On the subject of monogamy, it is stated in note 89 of the Kitáb-i-Aqdas:

Polygamy is a very ancient practice among the majority of humanity. The introduction of monogamy has been only gradually accomplished by the Manifestations of God. Jesus, for example, did not prohibit polygamy, but abolished divorce except in the case of fornication; Muhammad limited the number of wives to four, but making plurality of wives contingent on justice, and reintroducing permission for divorce; Bahá'u'lláh, Who was revealing His Teachings in the milieu of a Muslim society, introduced the question of monogamy gradually in accordance with the principles of wisdom and the progressive unfoldment of His purpose. The fact that He left His followers with an infallible Interpreter of His Writings enabled Him to outwardly permit two wives in the Kitáb-i-Aqdas but uphold a condition that enabled 'Abdu'l-Bahá to elucidate later that the intention of the law was to enforce monogamy.

On page 39 of A Synopsis and Codification of the Kitáb-i -Aqdas it is stated that "Plurality of wives is forbidden." The note explaining this appears on page 59 and states:

The text of the Aqdas upholds monogamy, but as it appears also to permit bigamy, the Guardian was asked for a clarification, and in reply his secretary wrote on his behalf: "Regarding Bahá'í marriage; in the light of the Master's Tablet interpreting the provision in the Aqdas on the subject of the plurality of wives, it becomes evident that monogamy alone is permissible, since, as 'Abdu'l-Bahá states, bigamy is conditioned upon justice, and as justice is impossible, it follows that bigamy is not permissible, and monogamy alone should be practised."

The House of Justice assures you that it will pray in the Holy Shrines for your guidance as you consider the many important decisions which face you at this stage in your life.

Sincerely,

For Department of the Secretariat

Bahá'u'lláh was 18 years old when he married his first wife, Ásíyih, who was fifteen years old. Bahá'u'lláh became a Bábí in 1844, at the age of 27, and Ásíyih became a Bábí that same year at the age of 23. 

Bahá'u'lláh's second wife, Fatimih, was twenty years old when she married Bahá'u'lláh in 1849.

In 1862, Bahá'u'lláh married his third wife, Gawhar, who was actually a servant of his first wife Ásíyih. The age at marriage of Gawhar is unknown.

At the time Bahá'u'lláh married Fatimih in 1849 and Gawhar in 1862, he was a Bábí and subject to the laws of the Bayan. At the time of his marriage to his third wife, Gawhar, he continued to have children with his second wife, Fatimih. While there is no English translation of the Persian Bayan, there is a French translation which addresses this topic...

Bayan Persan - UNITE 7 - PORTE 15

Dans ceci qu'il est obligatoire pour un chacun de prendre une femme afin que reste de lui quelqu'un qui unifie Dieu, son Seigneur. Certes il faut s'efforcer d'avoir un enfant (ou de se marier). Si se manifeste d'un homme ou d'une femme l'impuissance à avoir un enfant, il est licite pour l'époux non impuissant (quel qu'il soit) de se remarier à nouveau après en avoir obtenu l'autorisation de l'autre partie, mais non sans sa permission. Et ce afin que se manifeste de cet époux ou de cette épouse un enfant.