December 1. On this date in 2011, Ian Semple, a former UHJ member from its establishment in 1963 until 2005, died in Switzerland. He had also served as a member of the NSA of the British Isles, of the Auxiliary Board for Propagation in Europe and of the International Baha’i Council.

December 1. On this date in 2011, Ian Semple, a former UHJ member from its establishment in 1963 until 2005, died in Switzerland. He had also served as a member of the NSA of the British Isles, of the Auxiliary Board for Propagation in Europe and of the International Baha’i Council.

Ian Semple was born on December 2, 1928 in the North London suburb of New Barnet.

Semple studied at Pembroke College, obtaining a Bachelor of Arts in 1952 and Master of Arts in 1955 in the German and French languages and literature from Oxford University. He subsequently studied accounting in the City of London, qualifying as a Chartered Accountant in 1955 and becoming a Fellow of the Institute of Chartered Accountants in England and Wales. From 1947 to 1949 Semple did his national service in the British Army, during which period he earned a commission in the Royal Corps of Signals.

He became a member of the Bahá'í Faith in 1950 and served first on the National Spiritual Assembly of the Bahá'ís of the British Isles in 1956 as its secretary. He was an Auxiliary Board member in Europe from 1957 to 1961 with particular responsibility for the north of England, Scotland, Norway and Sweden. In 1961 he was elected to the International Bahá'í Council, and moved his residence to Haifa, Israel. In 1963 he was elected to the Universal House of Justice and served in that capacity until 2005 when he retired due to considerations of age.

In 2003, Juan Cole described in a message on the Talisman mail list the pressure placed on Denis MacEoin by the Bahá'í Administrative Order...

Denis MacEoin did not withdraw from the faith, he was chased out by powerful Baha'i fundamentalists who were deeply threatened by the implications of his historical work. Denis became a Baha'i in North Ireland around 1965 and quickly emerged as a Baha'i youth leader. He was chosen to come to Haifa to commemorate the 1968 anniversary of Baha'u'llah's Letters to the Kings.
He then wrote the House saying he did not know whether to serve the Faith by becoming an academic scholar of the Middle East or by going pioneering. They wrote back that either path would be praiseworthy. (They later stabbed him in the back about this). He therefore entered graduate school at Edinburgh in Middle East Studies, then went on to Cambridge University for his Ph.D. He was the first academic to study the Babi movement with all the tools of modern scholarship, and his findings were groundbreaking.
Denis made the mistake of continuing to be an active Baha'i. Since the community is so heavily dominated by aggressive fundamentalist fanatics, if a genuine academic wants to be a Baha'i s/he has to keep a low profile. Denis did not. He gave summer school talks. He was once viciously attacked by Abu al-Qasim Faizi. His new ideas were upsetting the conservative British community. He objected when the Baha'i authorities supported dictators like Pinochet and Bokassa. He corresponded with the Los Angeles Study Class and some of his letters were published in their newsletter (a newsletter that the Baha'i authorities later closed down, for all the world like Tehran ayatollahs pulling a publishing license).
Around 1980, fundamentalist UHJ members Ian Semple and David Hoffman called Denis to a meeting and told him he would have to fall silent (rather as the Vatican did to Leonardo Boff). Hoffman was especially harsh. Denis declined to fall silent, and ultimately withdrew from the Faith. He was pushed out by anti-intellectual bigots who had risen high in the Baha'ihierarchy and become Infallible. Denis's works on the Babi and Baha'i movements are some of the few pieces of solid scholarship that exist.
Instead of being grateful to him for sacrificing all those years living in penury as a graduate student, studying Arabic and Persian, traveling to a dangerous Middle East, all for the service of Baha'u'llah, the community could think of nothing better to do than viciously attack him and throw him in the gutter of infamy.
Denis's story is the story of most thinking people who have anything serious to do with the Baha'i faith. Either they adopt a cult-like mindset of true believers and covenant breakers, in which case they gradually cease being thinking persons, or they get chased out by the wild-eyed. A few people manage to avoid either fate by not drawing attention to themselves. The Baha'i Extreme Orthodox are like the Borg in Star Trek. They want to assimilate you, but might leave you alone if you stay quiet.
cheers
Juan Cole
https://www.juancole.com/

Juan Cole would continue on subsequent posts...

He wasn't saying anything polemic. He was just discovering who the Babis really were from solid historical sources. The powerful Baha'is, who have all the open-mindedness of Wahhabis, did not like it. It did not look like the fireside talks everyone grew up with, so they shoved Denis out of the community with threats of sanctions echoing about his ears.
cheers Juan

and later

Denis's works were mostly published in Middle East or Religion journals or as academic books, and most could be gotten on interlibrary loan. There may be some things at www.bahai-library.org, and there certainly is a bibliography there.
I apologize that I am off to a conference, so cannot go into depth but there are others here who can discuss Denis's findings.
As to why they should have angered anyone, I suppose you'd have to pass them by a Baha'i fundamentalist and they would tell you. You could just ask about MacEoin at e.g. soc.religion.bahai or about his ideas on Babis. Or at beliefnet. I presume you will get an earful. One of them once more or less threatened to cut my head off with a sword, so they can be an irritable bunch.
cheers Juan
https://www.juancole.com/