March 16. On this date in 1925, Shoghi Effendi wrote "With regard to Ex-President Wilson and Dr. Jordan, it seems fairly clear that both of these men were considerably influenced by the Bahá'í Teachings; but at the same time it is well to avoid making dogmatic statements that they 'got all their principles from Bahá'u'lláh', or the like, as we are not in a position to prove such statements, and to make claims which we cannot prove weakens instead of strengthening our position."

March 16. On this date in 1925, Shoghi Effendi wrote "With regard to Ex-President Wilson and Dr. Jordan, it seems fairly clear that both of these men were considerably influenced by the Bahá'í Teachings; but at the same time it is well to avoid making dogmatic statements that they 'got all their principles from Bahá'u'lláh', or the like, as we are not in a position to prove such statements, and to make claims which we cannot prove weakens instead of strengthening our position."

1471. President Wilson and Dr. Jordan
"With regard to Ex-President Wilson and Dr. Jordan, it seems fairly clear that both of these men were considerably influenced by the Bahá'í Teachings; but at the same time it is well to avoid making dogmatic statements that they 'got all their principles from Bahá'u'lláh', or the like, as we are not in a position to prove such statements, and to make claims which we cannot prove weakens instead of strengthening our position."
(From a letter written on behalf of Shoghi Effendi to an individual believer, March 16, 1925)

On September 22, 1912, during his tour of North America, 'Abdu’l-Bahá visited the home of William Jennings Bryan in Lincoln, Nebraska. William Jennings Bryan was not home at the time, however, as he was busy campaigning for Woodrow Wilson in whose administration he would serve as Secretary of State. 'Abdu’l-Bahá met his wife and daughter instead. Reports of a Wilson-Bahá'í connection began to circulate among American Bahá'ís during Wilson's term as President from 1913 to 1921.

On October 2, 1912, Mahmúd's Diary records "Among some of the prominent people visiting `Abdu'l-Bahá was the president of Stanford University at Palo Alto. He was so attracted to the teachings that he begged the Master to come to his university and speak."

On May 5, 1916, President Woodrow Wilson sent a telegram to the US National Bahá'í Convention expressing his "gratitude to all concerned." Wilsonian principles were lauded by 'Abdu'l-Bahá and Shoghi Effendi. An avowed foreign interventionist, imperialist, and Social Darwinist who spread racial segregation in the federal government, Wilson's legacy is still defended by the Bahá'í Administrative Order.

The White House, Washington, May 5, 1916. My dear Mr Hall, the telegram you sent me on behalf of Bahá'ís of America, assembled in annual convention, has given me the deepest gratification and I hope you will have an opportunity to express my gratitude to all concerned. Cordially and sincerely yours, /s/ Woodrow Wilson.

'Abdu’l-Bahá would later praise President Woodrow Wilson...

The President of the Republic, Dr. Wilson, is indeed serving the Kingdom of God for he is restless and strives day and night that the rights of all men may be preserved safe and secure, that even small nations, like greater ones, may dwell in peace and comfort, under the protection of Righteousness and Justice. This purpose is indeed a lofty one. I trust that the incomparable Providence will assist and confirm such souls under all conditions.

On December 25, 1938 Shoghi Effendi wrote a letter, later published as The Advent of Divine Justice addressed "to the beloved of God and the handmaids of the Merciful throughout the United States and Canada," describing the role of America in establishing the Most Great Peace. The work is divided into five parts. The fifth section provides some concluding remarks. Shoghi Effendi states that American Bahá’í's faithfulness to the Bahá’í Faith has potentiated the United States to establish the Most Great Peace. Shoghi Effendi comments on contemporary events, lamenting America's move away from Wilsonianism, "The ideals that fired the imagination of America’s tragically unappreciated President, whose high endeavors, however much nullified by a visionless generation, 'Abdu’l-Bahá, through His own pen, acclaimed as signalizing the dawn of the Most Great Peace, though now lying in the dust, bitterly reproach a heedless generation for having so cruelly abandoned them."

On June 5, 1947, Shoghi Effendi wrote "The Challenging Requirements of the Present Hour," one of his "Letters to the American Bahá'í Community" included in Citadel of Faith, referring to "the immortal Woodrow Wilson"...

To her President, the immortal Woodrow Wilson, must be ascribed the unique honor, among the statesmen of any nation, whether of the East or of the West, of having voiced sentiments so akin to the principles animating the Cause of Bahá'u'lláh, and of having more than any other world leader, contributed to the creation of the League of Nations--achievements which the pen of the Center of God's Covenant acclaimed as signalizing the dawn of the Most Great Peace, whose sun, according to that same pen, must needs arise as the direct consequence of the enforcement of the laws of the Dispensation of Bahá'u'lláh.
To the matchless position achieved by so preeminent a president of the American Union, in a former period, at so critical a juncture in international affairs, must now be added the splendid initiative taken, in recent years by the American government, culminating in the birth of the successor of that League in San Francisco, and the establishment of its permanent seat in the city of New York. Nor can the preponderating influence exerted by this nation in the councils of the world, the prodigious economic and political power that it wields, the prestige it enjoys, the wealth of which it disposes, the idealism that animates its people, her magnificent contribution, as a result of her unparalleled productive power, for the relief of human suffering and the rehabilitation of peoples and nations, be overlooked in a survey of the position which she holds, and which distinguishes her from her sister nations in both the new and old worlds.

Wilson's legacy is still defended by the Bahá'í Administrative Order.