Tuesday, November 3, 2020

November 6. On this date 1925, Shoghi Effendi wrote about "the sad and sudden crisis that has arisen in connection with the ownership of Bahá'u'lláh's sacred house in Baghdád" noting "Widespread and effective publicity along these lines, in well-conceived and carefully worded terms, is strongly recommended for it will undoubtedly serve to facilitate the solution of this delicate and perplexing problem."

 



November 6. On this date 1925, Shoghi Effendi wrote about "the sad and sudden crisis that has arisen in connection with the ownership of Bahá'u'lláh's sacred house in Baghdád" noting "Widespread and effective publicity along these lines, in well-conceived and carefully worded terms, is strongly recommended for it will undoubtedly serve to facilitate the solution of this delicate and perplexing problem."

Letter 29

To the members of the American National Spiritual Assembly. My dear fellow-workers:

Two recent communications of your able secretary, dated Oct. 14th and 15th, have been received and read with deep gratitude and pleasure.

The Mashriqu'l-Adhkár

I rejoice to learn of the prompt and well-considered measures you have undertaken to evolve, in conjunction with all local Assemblies and groups, a wise and effective plan for the contribution of America's befitting share in response to the appeal lately addressed to the American believers regarding the work of the Mashriqu'l-Adhkár. Surely the great company of eager and sympathizing believers throughout the East will, as they increasingly witness the evidences of a revival of activity along this line, arise to lend a helping hand to this vast endeavor. They will not fail to extend their support in alleviating the burden that is now borne so joyously and gratefully by their younger brethren in North America. I shall myself do all in my power to hasten the fruition of your self-sacrificing labors.

International Bahá'í Shrine

The sad and sudden crisis that has arisen in connection with the ownership of Bahá'u'lláh's sacred house in Baghdád has sent a thrill of indignation and dismay throughout the whole of the Bahá'í world. Houses that have been occupied by Bahá'u'lláh for well nigh the whole period of His exile in Iraq; ordained by Him as the chosen and sanctified object of Bahá'í pilgrimage in future; magnified and extolled in countless Tablets and Epistles as the sacred center "round which shall circle all peoples and kindreds of the earth"--lie now, due to fierce intrigue and ceaseless fanatical opposition, at the mercy of the declared enemies of the Cause.

I have instantly communicated with every Bahá'í center in both East and West, and urgently requested the faithful followers of the Faith in every land to protest vehemently against this glaring perversion of justice, to assert firmly and courteously the spiritual rights of the Bahá'í Community to the ownership of this venerated house, to plead for British fairness and justice, and to pledge their unswerving determination to insure the security of this hallowed spot.

Conscious of the fact that this property has been occupied by Bahá'í authorized representatives for an uninterrupted period of not less than thirty years, and having successfully won their case at the Justice of Peace and the Court of First Instance, the Bahá'ís the world over cannot believe that the high sense of honor and fairness which inspires the British Administration of Iraq will ever tolerate such grave miscarriage of justice. They confidently appeal to the public opinion of the world for the defense and protection of their legitimate rights now sorely trampled under the feet of relentless enemies.

Widespread and effective publicity along these lines, in well-conceived and carefully worded terms, is strongly recommended for it will undoubtedly serve to facilitate the solution of this delicate and perplexing problem.

Having exerted ourselves to the utmost of our ability let us rest assured in the power of the Lord, who keepeth watch over His house, and who will, no matter how dark present prospects appear, assure for generations yet unborn His cherished and holy edifice. I shall acquaint you with every development of the case, and will advise you as to the measures that should be taken whether we decide to institute fresh proceedings or to appeal to higher legal authorities in London.

Green Acre

In connection with the important step that has been taken for the eventual inclusion of Green Acre Fellowship within the orbit of the activities of the American National Spiritual Assembly, I hope and pray that this new privilege and added responsibility will prove highly beneficial in its results, both to Green Acre itself and the general interests of the Cause in America. In a separate communication addressed to the Chairman of the said Fellowship, our dearly-beloved and self-sacrificing brother, Mr. W. Randall, I will express my warm approval of this constructive step, and my ardent hopes for the quicker unfolding and fuller expansion under the fostering care of the National Spiritual Assembly, of Green Acre's unique and sublime mission in life. I shall follow in this connection with the keenest interest the course of your activities in accordance with the policy outlined in your letter of October 14th, and feel that the greatest stress must be laid upon the necessity of exemplifying in a most liberal and practical manner the driving power hidden in this Divine Revelation, rather than upon the idle reiteration of a set of principles, however exalted and unique in their character. May the National Fund so flourish as to enable its Trustees to undertake such measures as will eloquently testify to a sorely stricken humanity the healing power of God's Faith.

Jurisdiction of a Local Assembly

May I remind you regarding the situation in San Francisco that no two independent Bahá'í centers can possibly be recognized in the same city, and that the center which bears my name should act in all matters only with the full consent and approval of the San Francisco Spiritual Assembly.

Voting Rights of National Assembly Members

Concerning the election of alternate members to the National Spiritual Assembly, I feel that only the nine original members of the National Spiritual Assembly are entitled to vote, whereas such alternate members as may be elected should be asked to fill vacancies only in a consultative capacity and not be entitled to vote. They should not be regarded as part of the quorum (i.e., five out of the nine original members) which is necessary for the transaction of the business of the National Assembly. All secondary matters that do not affect the principle outlined are left to the discretion of the National Spiritual Assemblies who will decide according to the exigencies of their respective circumstances.

Assuring you of my deep appreciation of your continued efforts, and of my unceasing prayers on your behalf,

I am your grateful brother,

SHOGHI.

Haifa, Palestine,

November 6, 1925.

On July 17, 2013, the Universal House of Justice sent a letter "to the Bahá’ís of the World" announcing "with utter shock and desolating grief that the Bahá’ís in Baghdad discovered on 26 June that the “most holy habitation” of Bahá’u’lláh had been razed almost to the ground to make way for the construction of a mosque," at the end of what the Universal Hose of Justice calls a "highly delicate situation in Iraq over the last tumultuous decade."

It is somewhat ironic, that in the lead-up to the invasion of Iraq in 2003, the false information of Iraq's purported possession of weapons of mass destruction was leaked to the media by David Kelly, a Bahá’í authority on biological warfare, employed by the British Ministry of Defence, and formerly a weapons inspector with the United Nations Special Commission in Iraq. David Kelly was found dead from an apparent suicide on July 17, 2003, two days after appearing before a before a parliamentary Foreign Affairs Select Committee.

On August 11, 2003, The Independent carried an article about David Kelly, noting "In October 2002, Dr Kelly gave a slide show and lecture about his experiences as a weapons inspector in Iraq to a small almost private gathering of the Baha'i faith, which aims to unite the teachings of all the prophets. Dr Kelly had converted to the religion three years earlier, while in New York on attachment to the UN. When he returned to England he became treasurer of the small but influential Baha'i branch in Abingdon near his home. Roger Kingdon, a member, recalls: 'He had no doubt that [the Iraqis] had biological and chemical weapons. It was clear that David Kelly was largely happy with the material in the dossier.'"

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