April 8. On this date in 1922, Bahíyyih Khánum "wrote a general letter to the friends...'Since the ascension of our Beloved 'Abdu'l-Bahá, Shoghi Effendi has been moved so deeply ... that he has temporarily left these regions...'"
From the chapter titled 'Abdu’l-Bahá's Ascension and Its Consequences in her book The Guardian of the Bahá'í Faith, Amatu'l-Bahá Rúhíyyih Khánum writes...
The strain of this was more than he could bear. He appointed a body of nine people to act tentatively as an Assembly and we find that on April 7, 1922, this body enters in its records that a letter has been received from the Greatest Holy Leaf in which she states that "the Guardian of the Cause of God, the Chosen Branch, the Leader of the people of Baha, Shoghi Effendi, under the weight of sorrows and boundless grief, has been forced to leave here for a while in order to rest and recuperate, and then return to the Holy Land to render his services and discharge his responsibilities." She goes on to say that in accordance with his letter, which she encloses, he has appointed her to administer, in consultation with the family of 'Abdu'l-Bahá, and a chosen Assembly, all Bahá'í affairs during his absence. Shoghi Effendi had already left Haifa for Europe, on April 5th, accompanied by his eldest cousin.
On April 8th the Greatest Holy Leaf wrote a general letter to the friends. She first acknowledges the letters of allegiance they have sent and says Shoghi Effendi is counting upon their co-operation in spreading the Message; the Bahá'í world must from now on be linked through the Spiritual Assemblies and local questions must be referred to them. She then goes on to say: "Since the ascension of our Beloved 'Abdu'l-Bahá, Shoghi Effendi has been moved so deeply ... that he has sought the necessary quiet in which to meditate upon the vast task ahead of him, and it is to accomplish this that he has temporarily left these regions. During his absence he has appointed me as his representative, and while he is occupied in this great endeavour, the family of 'Abdu'l-Bahá is assured that you will all strive to advance triumphantly the Cause of Bahá'u'lláh..." The typewritten letter in English is signed in Persian "Bahá'íyyih" and sealed with her seal.
It all looked very calm on paper but behind it was a raging storm in the heart and mind of Shoghi Effendi. "He has gone", the Greatest Holy Leaf wrote, "on a trip to various countries". He left with his cousin and went to Germany to consult doctors. I remember he told me they found he had almost no reflexes, which they considered very serious. In the wilderness, however, he found for himself a partial healing, as so many others had found before him. Some years later, in 1926, to Hippolyte Dreyfus, who had known him from childhood and whom he evidently felt he could be open with as an intimate friend, he wrote that his letter had reached him "on my way to the Bernese Oberland which has become my second home. In the fastnesses and recesses of its alluring mountains I shall try to forget the atrocious vexations which have afflicted me for so long ... It is a matter which I greatly deplore, that in my present state of health, I feel the least inclined to, and even incapable of, any serious discussion on these vital problems with which I am confronted and with which you are already familiar. The atmosphere in Haifa is intolerable and a radical change is impracticable. The transference of my work to any other centre is unthinkable, undesirable and in the opinion of many justly scandalous ... I cannot express myself more adequately than I have for my memory has greatly suffered."
In the early years after 'Abdu'l-Bahá's passing, although Shoghi Effendi often travelled about Europe with the restless interest of not only a young man but a man haunted by the ever-present, towering giants of his work and his responsibility, he returned again and again to those wild, high mountains and their lofty solitude. In spite of his withdrawal — for that is really what this first absence from the Holy Land amounted to — the forces Shoghi Effendi had set in motion were bearing fruit. One of the returning pilgrims informed the American Bahá'í Convention, held in April 1922, that: "our visit was at the summons of Shoghi Effendi. At Haifa we met Bahá'ís from Persia, India, Burma, Egypt, Italy, England and France ... On arrival the impression that came strongly over me was that God is in His Heaven and all is well with the world ... We met Shoghi Effendi, dressed entirely in black, a touching figure. Think of what he stands for today! All the complex problems of the great statesmen of the world are as child's play in comparison with the great problems of this youth, before whom are the problems of the entire world ... No one can form any conception of his difficulties, which are overwhelming ... the Master is not gone. His Spirit is present with greater intensity and power ... In the center of this radiation stands this youth, Shoghi Effendi.
The Spirit streams forth from this young man. He is indeed young in face, form and manner, yet his heart is the center of the world today. The character and spirit divine scintillate from him today. He alone can ... save the world and make true civilization. So humble, meek, selfless is he that it is touching to see him. His letters are a marvel. It is the great wisdom of God in granting us the countenance of this great central point of guidance to meet difficult problems. These problems, much like ours, come to him from all parts of the world. They are met and solved by him in the most informal way ... The great principles laid down by Bahá'u'lláh and 'Abdu'l-Bahá now have their foundation in the external world of God's Kingdom on earth. This foundation is being laid, sure and certain, by Shoghi Effendi in Haifa today."
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