May 15. On this date in 1845, the Báb arrived in Bushehr, having completed the Hajj pilgrimage, accompanied by a black slave named Mubárak and Quddús (Mullá Muḥammad ‘Alí-i-Bárfurúshí), who was the eighteenth believer in the Báb.

 

May 15. On this date in 1845, the Báb arrived in Bushehr, having completed the Hajj pilgrimage, accompanied by a black slave named Mubárak and Quddús (Mullá Muḥammad ‘Alí-i-Bárfurúshí), who was the eighteenth believer in the Báb. 

The Báb performed the Hajj after the eighteen Letters of the Livinghad accepted him as the Báb. On September 10, 1844, the Báb departed Shiraz for the Hajj pilgrimage, accompanied by a black slave named Mubárak and Quddús (Mullá Muḥammad ‘Alí-i-Bárfurúshí), who was the eighteenth believer in the Báb. . 

In Mecca the Báb publicly declared his claim at the Kaaba and to the Sharif of Mecca. 

On February 6, 1845, the Báb departed Medina, having completedhis Hajj pilgrimage. 

The Báb arrived in Bushehr on May 15, 1845, accompanied by a black slave named Mubárak and Quddús (Mullá Muḥammad ‘Alí-i-Bárfurúshí), who was the eighteenth believer in the Báb. 

In Bushehr, the Báb spent ten days with his eldest maternal uncle, Hájí Mírzá Siyyid Muhammad, to whom Bahá'u'lláh would later address the Kitáb-i Íqán in January 1861.

The Báb then sent Quddús ahead of him to Shiraz, who brought the Báb's instruction that there was to be an addition made to the call to prayer (adhán). When Mullá Sádiq-i-Muqaddas tried to carry this out, he, Quddús, Mullá 'Alí-Akbar Ardistání, and Mullá Abú-Tálib were seized, severely beaten and expelled from the city.

Three years later, on March 20, 1848, Mullá Ḥusayn-i-Bushru'i, who in 1844 had become the first person to become a follower of the Báb, visited the Báb at Maku prison, where the Báb was incarcerated. Subsequent to his visit, Mullá Ḥusayn-i-Bushru'i became involved in the Bábi uprisings. Under instructions from the Báb, Mullá Ḥusayn-i-Bushru'i unfurled a Black Standard in Mashhad, fulfilling an Islamic prophecy, and began a march with other Bábis.

They were rebuffed at Barfurush and therefore made defensive fortifications at the shrine of Shaykh Tabarsí. Quddús arrived at the Shrine and became the commander of the Bábís upon his arrival. Mullá Ḥusayn-i-Bushru'i would die at the battle of Shaykh Tabarsí on February 2, 1849. Quddús himself became a prisoner and was being escorted to Tehran when, in Barfurúsh, the local population lynched him. Bábi uprisings would continue elsewhere in Iran, notably Neyriz and Zanjan.