October 17. On this date in 1979, the UHJ sent all NSAs a document (also posted here) addressing allegations of the role of Bahá'ís in the regime of the Shah and SAVAK, specifically referring to former Prime Minister Amir-Abbas Hoveyda, Mansour Rouhani, SAVAK director Parviz Sabeti, and Abdol Karim Ayadi.
239 Refutation of Accusations against Iranian Bahá'ís(also posted here)
17 OCTOBER 1979
To National Spiritual Assemblies
Dear Bahá'í Friends,
The Universal House of Justice has asked us to send you the attached material....
With loving Bahá'í greetings,
DEPARTMENT OF THE SECRETARIAT
IRANIAN GOVERNMENT AGENCIES OUTSIDE IRAN HAVE APPARENTLY ADOPTED A UNIFORM STAND IN THEIR REPLIES TO APPEALS BEING MADE ON BEHALF OF THE IRANIAN BAHA'IS. THEY SAY THAT Bahá'ís IN IRAN, UNLIKE BAHA'IS ELSEWHERE, HAVE BEEN INVOLVED IN POLITICS, CONSPIRED WITH AND WERE FAVORED AND SUPPORTED BY THE PREVIOUS REGIME, AND WERE PROMINENT MEMBERS OF SAVAK [1] IN SUPPORT OF THESE STATEMENTS THESE OFFICIALS NAME AS BAHA'IS: FORMER PRIME MINISTER ABBAS AMIR HOVEIDA, A FORMER MINISTER OF AGRICULTURE MANSOUR ROUHANI, A SAVAK SENIOR OFFICER PARVIZ SABETI, AND THE PHYSICIAN TO THE SHAH DR. AYADI.
THE FACTS ARE THAT HOVEID'S GRANDFATHER WAS A Bahá'í, HIS FATHER WAS EXPELLED FROM THE BAHA'I COMMUNITY BECAUSE HE BECAME INVOLVED IN POLITICAL ACTIVITY, AND HOVEIDA HIMSELF WAS NEVER A BAHA'I ROUHANI'S FATHER WAS A BAHA'I, HIS MOTHER A DEVOUT MUSLIM, BUT ROUHANI WAS NEVER A BAHA'I SABETI'S PARENTS WERE BAHA'IS, AND THEY REGISTERED HIM IN THE COMMUNITY AS A BAHA'I CHILD. HOWEVER, WHEN HE CAME OF AGE HE DID NOT HIMSELF REGISTER AS A BAHA'I AND NEVER BECAME A MEMBER OF THE COMMUNITY UNLIKE CHILDREN OF OTHER RELIGIONS, BAHA'I CHILDREN DO NOT AUTOMATICALLY INHERIT THE FAITH OF THEIR PARENTS. WHEN THEY COME OF AGE THEY MUST OF THEIR OWN VOLITION EXPRESS THEIR BELIEF IN BAHA'U'LLAH AND HIS TEACHINGS. DR. AYADI, HOWEVER, IS A BAHA'I HE HELD TWO POSITIONS: ONE AS DIRECTOR OF THE ARMY MEDICAL SERVICE; THE OTHER AS PRIVATE PHYSICIAN OF THE COURT. NEITHER OF THESE TWO POSITIONS WAS REGARDED BY THE Bahá'í COMMUNITY AS POLITICAL IN NATURE.
ALTHOUGH SOME BAHA'IS WITH UNIQUE QUALIFICATIONS WERE PLACED IN POSITIONS OF TRUST BECAUSE OF THEIR ABILITY AND INTEGRITY, IT IS NOT TRUE TO SAY THAT Bahá'ís WERE FAVORED BY THE PREVIOUS REGIME. ON THE CONTRARY, THEY WERE DENIED CIVIL RIGHTS, SUCH AS PERMISSION TO REGISTER THEIR Bahá'í MARRIAGES, PRIVILEGE TO HOLD Bahá'í RELIGIOUS ENDOWMENTS IN NAME OF Bahá'í COMMUNITY, AND FREEDOM TO PUBLISH Bahá'í LITERATURE OR ESTABLISH BAHA'I SCHOOLS (INDEED DURING THE REIGN OF MUHAMMAD REZA SHAH'S FATHER, OVER THIRTY BAHA'I SCHOOLS THROUGHOUT THE COUNTRY WERE PERMANENTLY CLOSED). MANY OF RANK AND FILE OF Bahá'ís WERE DENIED JOBS AND SOMETIMES EVEN THEIR RIGHTS TO PENSIONS BECAUSE OF THEIR REFUSAL TO DENY THEIR FAITH.
AS TO THE ALLEGED ROLE OF BAHA'IS IN SAVAK, THIS IS LIKEWISE UNTRUE. FOR EXAMPLE, IN JANUARY 1979, THROUGH THE MACHINATIONS OF SAVAK, AN ORDER WAS GIVEN TO SYSTEMATICALLY LOOT AND BURN OR OTHERWISE DESTROY HUNDREDS OF HOMES OF BAHA'IS. THIS IS A FACT ATTESTED TO BY MUSLIM CLERICS BELONGING TO THE PRESENT REGIME [2]WHO, DURING THAT PERIOD OF TERROR AND VIOLENCE AGAINST THE BAHA'IS, WERE AMONG THE FIRST TO TRY TO DISSUADE THE MOBS FROM PARTICIPATING IN THE SAVAK PLAN, SINCE THE CLERGY KNEW THAT THE AIM OF THIS PLAN WAS TO GIVE EXCUSE TO SAVAK TO DISCREDIT AND SUPPRESS THEM.
SUMMARIZING THE FOREGOING-IT IS FEARED THAT THE PRESENT REGIME, AS INDICATED BY THE SIMILARITY OF THE STATEMENTS BEING GIVEN OUT BY IRANIAN DIPLOMATIC AGENCIES, IS ATTEMPTING TO JUSTIFY ACTIONS BEING TAKEN AGAINST THE BAHA'IS BY ASSERTING THAT THE BAHA'I FAITH IS NOT A RELIGION BUT A POLITICAL PARTY, AND THAT THE BAHA'I COMMUNITY SUPPORTED THE PREVIOUS REGIME AND THEREBY BECAME POWERFUL AND WEALTHY. THE TRUTH OF THE MATTER CAN BE FOUND IN THE BAHA'I PRINCIPLE AND PRACTICE OF COMPLETE ABSTENTION FROM PARTICIPATION IN PARTISAN POLITICS WHICH WAS DEMONSTRATED IN IRAN IN 1975 WHEN BAHA'IS EVEN IN THE FACE OF THREATS REFUSED TO BECOME MEMBERS OF THE RASTAKHIZ PARTY PROMOTED BY THE PREVIOUS REGIME.[3] IN ONE CASE WHEN A Bahá'í ACCEPTED A CABINET POST UNDER DURESS HE WAS DEPRIVED OF MEMBERSHIP IN THE BAHA'I COMMUNITY. AS TO THE ALLEGATION THAT THE BAHA'I COMMUNITY REAPED FINANCIAL REWARD BECAUSE OF ACTIVE INVOLVEMENT WITH THE PREVIOUS REGIME THE FACT IS THAT THE VAST MAJORITY OF IRANIAN BAHA'IS ARE OF THE POORER CLASSES LIVING IN VILLAGES. FEW ARE WEALTHY, AND AMONG THEM A NUMBER WERE BUSINESSMEN WHO PROVIDED FACILITIES FOR EMPLOYMENT OF THOUSANDS OF WORKERS. THE FEW WHO RIGHTLY OR WRONGLY ARE BEING ACCUSED OF CORRUPTION AND OTHER OFFENSES SHOULD NOT BE REGARDED AS REPRESENTATIVE OF THE BAHA'I community AS A WHOLE. IT IS AN INJUSTICE TO HOLD ANY RELIGIOUS COMMUNITY RESPONSIBLE FOR THE ILL-DOINGS OF ANY ONE OF ITS MEMBERS WHO FAILS TO REFLECT THE PRINCIPLES PROMULGATED BY THAT RELIGION.
AS THE NEW CONSTITUTION MAKES NO REFERENCE TO THE BAHA'IS, WAYS AND MEANS SHOULD BE SOUGHT TO EXTEND TO THE BAHA'I COMMUNITY PROTECTION OF ITS INTERESTS, AND TO ENSURE FOR ITS INDIVIDUAL MEMBERS BASIC CIVIL RIGHTS THUS AVOIDING FRICTION AND FRUSTRATION IN SUCH OFT-RECURRING PERSONAL PROBLEMS RELATED TO REGISTRATION OF MARRIAGES AND BIRTHS, EMPLOYMENT, TRAVELING DOCUMENTS, ETC. UNLESS THESE DISABILITIES CURRENTLY AFFLICTING IRAN'S LARGEST RELIGIOUS MINORITY ARE REMEDIED, FANATICAL ELEMENTS WILL BE GIVEN FREE REIN TO REPEATEDLY RESORT TO MOB VIOLENCE AGAINST THE BAHA'IS, EMBARRASSING THE GOVERNMENT AND PREVENTING HOPED-FOR PEACE AND TRANQUILLITY IN THAT COUNTRY.
ONE OF THE OFT-REPEATED ACCUSATIONS AGAINST Bahá'ís IS THAT THEY ARE ENEMIES OF ISLAM. THIS CHARGE ASSUMES NOW NEW PROPORTIONS AS MANY RIGHTS AND LIBERTIES IN NEW CONSTITUTION APPLY ONLY IF INDIVIDUALS AND COMMUNITIES CONCERNED ARE NOT REGARDED AS ANTI-ISLAMIC. HENCE OFFICIAL BRANDING Bahá'í FAITH AS ANTI-ISLAMIC MAY BE CONVENIENT DEVICE TO DENY BAHA'IS ESSENTIAL HUMAN RIGHTS. FURTHERMORE, SOMETIMES DISTINCTION IS MADE BETWEEN BAHA'I FAITH AND OTHER RELIGIONS BY STATING THAT OUR FAITH APPEARED AFTER ISLAM AND THEREFORE IS NOT CONSIDERED BY MUSLIMS AS A RELIGION ENTITLED TO RIGHTS OF OTHER RELIGIONS. SUCH THEOLOGICAL DIFFERENCES SHOULD NOT BE CAUSE DENIAL CIVIL RIGHTS. SAME SITUATION APPLIES TO MUSLIMS WHO RESIDE IN CHRISTIAN COUNTRIES, AND ENJOY FULL RELIGIOUS AND CIVIL RIGHTS.
REGARDING PROPERTIES HELD BY UMANA COMPANY.[4] THESE PROPERTIES CONSIST PRIMARILY OF BAHA'I HOLY AND HISTORICAL SITES HELD IN TRUST BY IRANIAN BAHA'IS ON BEHALF THEIR CORELIGIONISTS THROUGHOUT WORLD AS WELL AS PROPERTIES OF PURELY RELIGIOUS SIGNIFICANCE SUCH AS TEMPLE LAND, COMMUNITY CENTERS AND CEMETERIES AND MANY OF THESE HAVE BEEN IN Bahá'í POSSESSION FOR OVER A CENTURY.
REGARDING NAWNAHALAN:[5] THIS COMPANY WAS FOUNDED PRIOR TO RULE PAHLAVI DYNASTY. OVERWHELMING MAJORITY OF FIFTEEN THOUSAND BAHA'IS WHO AVE SHARES AND INVESTMENTS IN COMPANY ARE NOT OF WEALTHY CLASS, AND DEPEND FOR THEIR LIVELIHOOD ON INCOME THEY WERE DERIVING FROM THEIR ASSETS IN THE COMPANY...
SAVAK is a Persian acronym meaning in English "National Security and Information Organization." SAVAK functioned as the Iranian secret police during the Shah's reign.
The Islamic Republic, which was led at that time by Ayatollah Khomeini.
In 1975 the Shah founded the Rastakhiz (Resurrection) Party, the only government authorized political party. In the face of government pressure to join, Bahá'ís refused, in adherence to the Bahá'í principle of noninvolvement in political activities.
For information about the Umana Company, see the glossary.
For information about Nawnahalan, see the glossary.
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