December 21. On this date in 1939, Shoghi Effendi wrote about "The transfer of the sacred remains of the brother and mother of our Lord and Master 'Abdu'l-Bahá to Mount Carmel." The letter also mentions 'Abdu'l-Bahá's brother Mirza Badí'ullah and Badí'ullah's daughter Sadhij Nassar, the first Palestinian woman to be arrested by the British Mandate authorities because of her nationalist activities.

 

December 21. On this date in 1939, Shoghi Effendi wrote about "The transfer of the sacred remains of the brother and mother of our Lord and Master 'Abdu'l-Bahá to Mount Carmel." The letter also mentions 'Abdu'l-Bahá's brother Mirza Badí'ullah and Badí'ullah's daughter Sadhij Nassar.

THE SPIRITUAL POTENCIES OF THAT CONSECRATED SPOT

The transfer of the sacred remains of the brother and mother of our Lord and Master 'Abdu'l-Bahá to Mount Carmel and their final interment within the hallowed precincts of the Shrine of the Báb, and in the immediate neighborhood of the resting place of the Greatest Holy Leaf, constitute, apart from their historic associations and the tender sentiments they arouse, events of such capital institutional significance as only future happenings, steadily and mysteriously unfolding at the world center of our Faith, can adequately demonstrate.

The circumstances attending the consummation of this long, this profoundly cherished hope were no less significant. The swiftness and suddenness with which so delicate and weighty an undertaking was conducted; the surmounting of various obstacles which the outbreak of war and its inevitable repercussions necessarily engendered; the success of the long-drawn out negotiations which the solution of certain preliminary problems imposed; the execution of the plan in the face of the continued instability and persistent dangers following the fierce riots that so long and so violently rocked the Holy Land, and despite the smoldering fire of animosity kindled in the breasts of ecclesiastics and Covenant-breakers alike--all combined to demonstrate, afresh and with compelling power, the invincible might of the Cause of Bahá'u'lláh.

The Purest Branch, the martyred son, the companion, and amanuensis of Bahá'u'lláh, that pious and holy youth, who in the darkest days of Bahá'u'lláh's incarceration in the barracks of 'Akká entreated, on his death-bed, his Father to accept him as a ransom for those of His loved ones who yearned for, but were unable to attain, His presence, and the saintly mother of 'Abdu'l-Bahá, surnamed Navvab by Bahá'u'lláh, and the first recipient of the honored and familiar title of "the Most Exalted Leaf," separated in death above half a century, and forced to suffer the humiliation of an alien burial-ground, are now at long last reunited with the Greatest Holy Leaf with whom they had so abundantly shared the tribulations of one of the most distressing episodes of the Heroic Age of the Faith of Bahá'u'lláh. Avenged, eternally safeguarded, befittingly glorified, they repose embosomed in the heart of Carmel, hidden beneath its sacred soil, interred in one single spot, lying beneath the shadow of the twin holy Tombs, and facing across the bay, on an eminence of unequalled loveliness and beauty, the silver-city of 'Akká, the Point of Adoration of the entire Bahá'í world, and the Door of Hope for all mankind. "Haste thee, O Carmel!" thus proclaims the Pen of Bahá'u'lláh, "for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee." "Rejoice, for God hath in this Day established upon thee His throne, hath made thee the dawning-place of His signs and the day-spring of the evidences of His Revelation."

The machinations of Badí'ullah--the brother and lieutenant of the Focal Center of sedition and Arch-Breaker of the Covenant of Bahá'u'lláh, the deceased Muhammad-'Ali--who with uncommon temerity and exceptional vigor addressed his written protest to the civil authorities, claiming the right to oppose the projected transfer of the remains of the mother and brother of 'Abdu'l-Bahá, have been utterly frustrated. So foolish a claim, advanced by one who in the Will and Testament of `Abdu'l-Bahá has been denounced as an "alert and active worker of mischief," and whose life has been marked by so many instances of extravagance, of betrayal and folly, has been summarily rejected by the fairness and justice of the civil authorities, in whose custody the notorious Sadhij [1], the daughter of that same Badí'ullah, is still retained, as a direct result of her ceaseless instigations to rebellion and terrorism, and whose acts constitute a clear and double violation of the civil law of the land and of the spiritual ordinances of Bahá'u'lláh, in Whose Faith she professes to believe.

Unabashed by his appalling mistakes and blunders; undeterred by the galling failure of his persistent efforts, in conjunction with his brother, to establish, in the days following the passing of 'Abdu'l-Bahá, their alleged right to the custody of the Most Holy Tomb; unrestrained by the memory of the abortive attempt of Muhammad-'Ali to retain the Mansion of Bahá'u'lláh as a private residence for himself and his family; unchastened by the spiritual and material misery into which he and his kindred have sunk; and impotent to perceive the contrast between that misery and the consolidating strength and ever-enhancing prestige of the institutions heralding the birth of the World Order of Bahá'u'lláh at its international center, he has, with characteristic insolence, dared to raise once again his voice against the resistless march of events that are steadily accelerating the expansion and establishment of the Faith in the Holy Land.

For it must be clearly understood, nor can it be sufficiently emphasized, that the conjunction of the resting-place of the Greatest Holy Leaf with those of her brother and motherincalculably reinforces the spiritual potencies of that consecrated Spot which, under the wings of the Báb's overshadowing Sepulchre, and in the vicinity of the future Mashriqu'l-Adhkár, which will be reared on its flank, is destined to evolve into the focal center of those world-shaking, world-embracing, world-directing administrative institutions, ordained by Bahá'u'lláh and anticipated by 'Abdu'l-Bahá, and which are to function in consonance with the principles that govern the twin institutions of the Guardianship&oldid=745828715) and the Universal House of Justice. Then, and then only, will this momentous prophecy which illuminates the concluding passages of the Tablet of Carmel be fulfilled: "Ere long will God sail His Ark upon thee (Carmel), and will manifest the people of Bahá who have been mentioned in the Book of Names."

To attempt to visualize, even in its barest outline, the glory that must envelop these institutions, to essay even a tentative and partial description of their character or the manner of their operation, or to trace however inadequately the course of events leading to their rise and eventual establishment is far beyond my own capacity and power. Suffice it to say that at this troubled stage in world history the association of these three incomparably precious souls who, next to the three Central Figures of our Faith, tower in rank above the vast multitude of the heroes, Letters, martyrs, hands, teachers and administrators of the Cause of Bahá'u'lláh, in such a potentially powerful spiritual and administrative Center, is in itself an event which will release forces that are bound to hasten the emergence in a land which, geographically, spiritually and administratively, constitutes the heart of the entire planet, of some of the brightest gems of that World Order now shaping in the womb of this travailing age. 

For such as might undertake, in the days to come, the meritorious and highly enviable pilgrimage to these blessed shrines, as well as for the benefit of the less privileged who, aware of the greatness of their virtue and the pre-eminence of their lineage, desire to commune with their spirits, and to strive to acquire an added insight into the glory of their position, and to follow in their footsteps, let these testimonies written by Bahá'u'lláh and 'Abdu'l-Bahá be their inspiration and guidance in their noble 

quest: 

"At this very moment," Bahá'u'lláh testifies, "My son is being washed before My face, after Our having sacrificed him in the Most Great Prison. Thereat have the dwellers of the Abhá Tabernacle wept with a great weeping, and such as have suffered imprisonment with this Youth in the path of God, the Lord of the promised Day, lamented. Under such conditions My Pen hath not been prevented from remembering its Lord, the Lord of all nations. It summoneth the people unto God, the Almighty, the All-Bountiful. This is the day whereon he that was created by the light of Bahá has suffered martyrdom, at a time when he lay imprisoned at the hands of his enemies."

"Upon thee, O Branch of God!" He solemnly and most touchingly, in that same Tablet, bestows upon him His benediction, "be the remembrance of God and His praise, and the praise of all that dwell in the Realm of Immortality, and of all the denizens of the Kingdom of Names. Happy art thou in that thou hast been faithful to the Covenant of God and His Testament, until Thou didst sacrifice thyself before the face of thy Lord, the Almighty, the Unconstrained. Thou, in truth, hast been wronged, and to this testifieth the Beauty of Him, the Self-Subsisting. Thou didst, in the first days of thy life, bear that which hath caused all things to groan, and made every pillar to tremble. Happy is the one that remembereth thee, and draweth nigh, through thee, unto God, the Creator of the Morn."

"Glorified art Thou, O Lord, my God!" He, in a prayer, astoundingly proclaims, "Thou seest me in the hands of Mine enemies, and My son bloodstained before Thy face, O Thou in Whose hands is the kingdom of all names. I have, O my Lord, offered up that which Thou hast given Me, that Thy servants may be quickened and all that dwell on earth be united."

"Blessed art thou," He, in another Tablet affirms, "and blessed he that turneth unto thee, and visiteth thy grave, and draweth nigh, through thee, unto God, the Lord of all that was and shall be.... I testify that thou didst return in meekness unto thine abode. Great is thy blessedness and the blessedness of them that hold fast unto the hem of thy outspread robe.... Thou art, verily, the trust of God and His treasure in this land. Erelong will God reveal through thee that which He hath desired. He, verily, is the Truth, the Knower of things unseen. When thou wast laid to rest in the earth, the earth itself trembled in its longing to meet thee. Thus hath it been decreed, and yet the people perceive not.... Were We to recount the mysteries of thine ascension, they that are asleep would waken, and all beings would be set ablaze with the fire of the remembrance of My Name, the Mighty, the Loving."

Concerning the Most Exalted Leaf, the mother of 'Abdu'l-Bahá, Bahá'u'lláh has written: "The first Spirit through which all spirits were revealed, and the first Light by which all lights shone forth, rest upon thee, O Most Exalted Leaf, thou who hast been mentioned in the Crimson Book! Thou art the one whom God created to arise and serve His own Self, and the Manifestation of His Cause, and the Day-Spring of His Revelation, and the Dawning-Place of His signs, and the Source of His commandments; and Who so aided thee that thou didst turn with thy whole being unto Him, at a time when His servants and handmaidens had turned away from His Face. ...Happy art thou, O My handmaiden, and My Leaf, and the one mentioned in My Book, and inscribed by My Pen of Glory in My Scrolls and Tablets. ...Rejoice thou, at this moment, in the most exalted Station and the All-highest Paradise, and the Abhá Horizon, inasmuch as He Who is the Lord of Names hath remembered thee. We bear witness that thou didst attain unto all good, and that God hath so exalted thee, that all honor and glory circled around thee."

"O Navvab!" He thus, in another Tablet, addresses her, "O Leaf that hath sprung from My Tree, and been My companion! My glory be upon thee, and My loving-kindness, and My mercy that hath surpassed all beings. We announce unto thee that which will gladden thine eye, and assure thy soul, and rejoice thine heart. Verily, thy Lord is the Compassionate, the All-Bountiful. God hath been and will be pleased with thee, and hath singled thee out for His own Self, and chosen thee from among His handmaidens to serve Him, and hath made thee the companion of His Person in the day-time and in the night-season."

"Hear thou Me once again," He reassures her, "God is well-pleased with thee, as a token of His grace and a sign of His mercy. He hath made thee to be His companion in every one of His worlds, and hath nourished thee with His meeting and presence, so long as His Name, and His Remembrance, and His Kingdom, and His Empire shall endure. Happy is the handmaid that hath mentioned thee, and sought thy good-pleasure, and humbled herself before thee, and held fast unto the cord of thy love. Woe betide him that denieth thy exalted station, and the things ordained for thee from God, the Lord of all names, and him that hath turned away from thee, and rejected thy station before God, the Lord of the mighty throne."

"O faithful ones!" Bahá'u'lláh specifically enjoins, "Should ye visit the resting-place of the Most Exalted Leaf, who hath ascended unto the Glorious Companion, stand ye and say: 'Salutation and blessing and glory upon thee, O Holy Leaf that hath sprung from the Divine Lote-Tree! I bear witness that thou hast believed in God and in His signs, and answered His Call, and turned unto Him, and held fast unto His cord, and clung to the hem of His grace, and fled thy home in His path, and chosen to live as a stranger, out of love for His presence and in thy longing to serve Him. May God have mercy upon him that draweth nigh unto thee, and remembereth thee through the things which My Pen hath voiced in this, the most great station. We pray God that He may forgive us, and forgive them that have turned unto thee, and grant their desires, and bestow upon them, through His wondrous grace, whatever be their wish. He, verily, is the Bountiful, the Generous. Praise be to God, He Who is the Desire of all worlds; and the Beloved of all who recognize Him."

And, finally, 'Abdu'l-Bahá Himself in one of His remarkably significant Tablets, has borne witness not only to the exalted station of one whose "seed shall inherit the Gentiles," whose Husband is the Lord of Hosts, but also to the sufferings endured by her who was His beloved mother. "As to thy question concerning the 54th chapter of Isaiah," He writes, "This chapter refers to the Most Exalted Leaf, the mother of 'Abdu'l-Bahá. As a proof of this it is said: `For more are the children of the desolate, than the children of the married wife.' Reflect upon this statement, and then upon the following: 'And thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.' And truly the humiliation and reproach which she suffered in the path of God is a fact which no one can refute. For the calamities and afflictions mentioned in the whole chapter are such afflictions which she suffered in the path of God, all of which she endured with patience and thanked God therefor and praised Him, because He had enabled her to endure afflictions for the sake of Bahá. During all this time, the men and women (Covenant-breakers) persecuted her in an incomparable manner, while she was patient, God-fearing, calm, humble and contented through the favor of her Lord and by the bounty of her Creator." 

December 21, 1939 

[1] From the entry titled "Sadhij Nassar" on "Palestinian Journeys"...

Sadhij Nassar was born in Haifa. Her father, an Iranian by origin, was Shaykh Badi‘ullah Baha’i from Acre. She and her husband, Najib Nassar, had a son, Faruq. She studied at the Sisters of Nazareth School in Haifa and graduated from it.

Her professional life began in 1923 when she started writing articles in the al-Karmel newspaper founded in Haifa in 1908 by her husband Najib Nassar. She later helped him edit and run that newspaper.

In 1926 she began a section in that newspaper called “The Women’s Section,” which dealt with social issues; both men and women wrote articles for that section. In 1932, she ran two sections in that newspaper, one devoted to women’s issues and the other to social topics.

Sadhij Nassar’s articles about women were distinguished by their libertarian spirit. She encouraged Palestinian mothers to raise their children on the basis of equality between boys and girls, called for educating the Palestinian woman and providing her with work opportunities, and attacked dominant social ills in society. She also encouraged Palestinian women to engage in political life and to contribute to resisting British and Zionist colonialism.

In addition to her journalistic work, Nassar played a role in mobilizing and organizing Palestinian women. In 1930, and in collaboration with Mariam al-Khalil, she co-founded the Society of the Arab Women’s Union in Haifa, which played a prominent role in the General Strike of 1936. She also took part in the women’s demonstrations that accompanied that strike. Nassar was among the first to recognize the importance of organizing rural women and in getting them to join the national struggle. She worked hard to organize the women farmers of the Baysan district (among whom she lived for some time). Her efforts in this regard, however, proved unsuccessful.

Sadhij Nassar participated in several Arab women’s conferences and was a member of the Palestinian women’s delegation to the Eastern Women’s Congress for Palestine held in Cairo in the middle of October 1938, at the invitation of Huda Sha‘rawi, the pioneer Arab feminist. At that conference, Nassar was elected secretary of the conference bureau. The conference called for an end to the British Mandate and the formation of a constitutional and sovereign state in Palestine, linked by treaty to Britain (as were Egypt and Iraq). She also took part in the General Congress of Arab Women called for by the Union of Egyptian Women and held at the Cairo Opera House in 1944. She delivered a speech at that conference urging the Arabs to work actively to save Palestine before it was too late.

Sadhij Nassar was the first Palestinian woman to be arrested by the British Mandate authorities because of her nationalist activities. The British arrested her in late 1938 and charged her with supplying arms to the Palestinian rebels, describing her as a “very dangerous woman” and a “prominent agitator.” She was held at the Bethlehem detention camp for eleven months. A wide local and international campaign was mounted to demand her release; her husband wrote her a letter in which he stated that if he did not make it into the pages of history because of his newspaper al-Karmel, he would surely make it because of her.

Nassar continued her editorial and administrative work in al-Karmel. The British Mandate authorities closed the newspaper several times, but in 1944 they invoked the emergency regulations then prevalent in Palestine and sealed its premises permanently.

Following the Palestine disaster of 1948, Sadhij Nassar sought refuge in Lebanon, where she published a series of articles in the newspaper al-Yawm about the tragedy of Palestine and the deterioration of conditions in it. After moving to Syria, she published her articles in Syrian newspapers such as al-Qabas.

Sadhij Nassar was a dedicated and firm nationalist and a prominent and unwavering feminist activist. She was among the first Palestinian women who were active in the field of politics and nationalist organization as well as journalism. She was highly cultured and was proficient in four languages.

She died in Damascus and was buried there.

Sources

خليف، وليد. "نجيب نصار: شيخ الصحافة الفلسطينية وصاحب جريدة الكرمل؛ دراسة فنية وفكرية". الناصرة: منشورات المواكب، 1990.

عسلي شهابي، حنان. "المرأة الفلسطينية في عهد الانتداب". قبرص: منشورات الرمال، 2016.

قاسمية، خيرية. "نجيب نصّار في جريدته الكرمل (1909-1914): أحد رواد مناهضة الصهيونية". "شؤون فلسطينية"، العدد 23، تموز/ يوليو 1973، ص 101-123.

طوبي، أسمى. "عبير ومجد". بيروت: مطبعة قلفاط، ط 1 1966.

النحال زعرب، امتياز. "فلسطينيات: وجوه نسائية فلسطينية معاصرة". غزة: دار المقداد للطباعة، ط 1 2013.

Abdul Hadi, Mahdi, ed. Palestinian Personalities: A Biographic Dictionary. 2nd ed., revised and updated. Jerusalem: Passia Publication, 2006.