April 24. On this date in 1926, Shoghi Effendi wrote about his "unfortunate illness, amounting almost to a break-down." In February of 1926 he had written about his "anxieties and preoccupations. My mind is extremely tired and I feel I am becoming inefficient and slow due to this mental fatigue."

April 24. On this date in 1926, Shoghi Effendi wrote that his delay in answering letters was due to "my unfortunate illness, amounting almost to a break-down."

From Amatu'l-Bahá Rúhíyyih Khánum's The Priceless Pearl, in the chapter titled Early Years of the Guardianship...

A brief resume of events such as these conveys none of the day-to-day suspense that attends them, the fluctuations between hope and despair, the good news and bad news that alternate with each other and wear away the heart and strength. The first impact of the Supreme Court's decision had scarcely been received when Dr Esslemont suddenly died. Coming at such a time of crisis the loss of his friend was a doubly grievous blow to the Guardian.
A bare week before this event Shoghi Effendi had sent messages to the Bahá'í world which reflected another keen point of anxiety occupying his mind at this time. Rumours had been bruited about that the remains of a certain prominent leader of Zionism might be brought to the Holy Land to be buried befittingly on Mt Carmel. In view of this Shoghi Effendi appealed to the believers to contribute funds for the immediate purchase of land in the vicinity of the Bab's Tomb, particularly overlooking it, in order to safeguard this Holy Spot. so overwhelming was their response that a little over a month later he could inform them that their generous and splendid support had achieved its purpose, but there can be no doubt that for a time at least this had also greatly added to the back-breaking burden of his cares.
So heavy was this burden that in February 1926 he wrote to one of the believers: "I am submerged in a sea of activities, anxieties and preoccupations. My mind is extremely tired and I feel I am becoming inefficient and slow due to this mental fatigue." This condition became so acute that he was forced to go away for a brief rest. "The overwhelming burden of pressing cares and responsibilities", he wrote towards the end of March, "necessitated my departure at a time when...I was most anxious to receive my friends and co-workers from various parts of the world." He must have been ill, indeed, to have absented himself from Haifa and his guests, but whatever his condition in February and March it was mild compared to that into which he was plunged by a wire from Persia, sent on 11 April, from Shiraz, which baldly stated: "Twelve friends in Jahrom martyred agitation may extend elsewhere" to which he replied the same day "Horrified sudden calamity. Suspend activities. Appeal central authorities. Convey relatives tenderest sympathy". He also wired that same day to Tehran a message so significant of the spirit of the Faith that its conjunction with the events in Jahrum cannot be ignored: "I earnestly request all believers Persia Turkistan Caucasus participate whole-heartedly in renewal Spiritual Assemblies election. No true Bahá'í can stand aside. Results should be promptly forwarded Holy Land through central assemblies communicate immediately with every centre. Proceed cautiously. Imploring Divine assistance." The following day, having received a more detailed wire from Shiraz advising that the chief instigator of the agitation there had been arrested and giving certain suggestions, Shoghi Effendi telegraphed Tehran: "Griefstricken Jahrom martyrdom. Convey His Majesty on behalf all Bahá'ís and myself our profound appreciation his prompt intervention and our earnest entreaty to inflict immediate punishment on perpetrators of such atrocious crime. Urge all Persian Assemblies send similar message." It is a slight, but significant, indication of his mental state that in the first cables he spells "Jahrom" phonetically, but later switches to the transliterated "Jahrum".
What all this meant to Shoghi Effendi is expressed by him in a letter to one of his co-workers, written on 24 April. After acknowledging receipt of his many letters, he explains that his delay in answering them has been due to "my unfortunate illness, amounting almost to a break-down, combined with the receipt of the most distressing news from Persia reporting the martyrdom of twelve of our friends in the town of Jahrum, south of Shiraz. I have wired for full particulars and will communicate them to the various Bahá'í centres immediately I receive detailed information. Political considerations and personal rivalries appear to have played no small part...I have transmitted a message to the Shah through the Persian National Spiritual Assembly..I have also requested foreign Assemblies to give in an unoffensive language full publicity to these reports in their respective newspapers, but have thought it premature for them to get into direct relation with the Shah... It is sad and annoying to reflect that the Bahá'ís, pressed as they are by so many afflicting and humiliating circumstances, seem at the present time quite impotent and helpless in their efforts to secure the needed assistance from recognized authorities. There must surely be some wisdom underlying this apparent futility of their strenuous efforts." In a cable to this same individual, sent two weeks later, Shoghi Effendi says he is "deeply afflicted".
On 21 May, again writing to this same Bahá'í, he opens his heart and says: "I myself am too tired to do any effective work at present. I have become slow, impatient, inefficient...I am trying to get away if no sudden crises again takes place. I have had so many of them during the last few months..." Yet in this state Shoghi Effendi managed to do what he thought could be done: "I feel that with patience, tact, courage and resource we can utilize this development to further the interests and extend the influence of the Cause." he had mustered the forces of the Bahá'í world in defence of the oppressed Persian Community, ensured that wide publicity in the foreign press be given to these martyrdoms and constantly directed various National Assemblies in the action they should take in this respect as well as in the case of the Most Holy House.
Such is the tale of one period of the Guardian's life; how many blows rained on him in a little over six months, at a time when he was still struggling to get the load that had been placed on his shoulders at the time of the Master's passing properly balanced so that he could carry it!