August 12. On this date in 1941, Shoghi Effendi wrote "... the supreme truth that with every fresh outbreak of hostility to the Faith, whether from within or without, a corresponding measure of outpouring grace, sustaining its defenders and confounding its adversaries, has been providentially released, communicating a fresh impulse to the onward march of the Faith, while this impetus, in its turn, would, through its manifestations, provoke fresh hostility in quarters heretofore unaware of its challenging implications ..."

 

August 12. On this date in 1941, Shoghi Effendi wrote "... the supreme truth that with every fresh outbreak of hostility to the Faith, whether from within or without, a corresponding measure of outpouring grace, sustaining its defenders and confounding its adversaries, has been providentially released, communicating a fresh impulse to the onward march of the Faith, while this impetus, in its turn, would, through its manifestations, provoke fresh hostility in quarters heretofore unaware of its challenging implications ..."

The dynamic interplay of the processes of crisis and victory characterizes the development of the Faith.[12] Shoghi Effendi affirms that "the record of its tumultuous history" demonstrates

"... the supreme truth that with every fresh outbreak of hostility to the Faith, whether from within or without, a corresponding measure of outpouring grace, sustaining its defenders and confounding its adversaries, has been providentially released, communicating a fresh impulse to the onward march of the Faith, while this impetus, in its turn, would, through its manifestations, provoke fresh hostility in quarters heretofore unaware of its challenging implications ..."