Monday, August 23, 2021

August 23. On this date in 1955, Shoghi Effendi sent a cablegram concerning the Bahá'ís in Iran, a document referred to in Amatu'l-Bahá Rúhíyyih Khánum's "The Priceless Pearl" noting "This was the first time in its history that an attacked Faith was able to fight back with weapons."

 


August 23. On this date in 1955, Shoghi Effendi sent a cablegram concerning the Bahá'ís in Iran, a document referred to in Amatu'l-Bahá Rúhíyyih Khánum's "The Priceless Pearl" noting "This was the first time in its history that an attacked Faith was able to fight back with weapons."

World-Wide Reverberations Mysterious dispensations of ever-watchful Providence, hastening, through turmoil and trial, the triumph of His undefeatable Faith, dictating at this critical hour the sudden deterioration of the situation confronting the largest community of the Bahá'í world, as evidenced by the violent recrudescence of the persecution afflicting intermittently, for over a century, its members residing in Bahá'u'lláh's native land.

Following the seizure and the destruction of the dome of the community's national administrative headquarters, the occupation of similar institutions in all provinces, the government declaration to the Majlis outlawing the Faith and a virulent press and radio campaign, distorting its history, calumniating its Founders, misrepresenting its tenets and obscuring its aims and purposes, a series of atrocities has been perpetrated in rapid succession throughout the length and breadth of the land against members of a sorely-tried community.

The House of the Báb, the foremost Shrine in Irán, has been twice desecrated and severely damaged; Bahá'u'lláh's ancestral Home at Takur occupied; the house of the Báb's uncle razed to the ground; shops, farms plundered; crops burned, livestock destroyed; bodies disinterred in the cemeteries and mutilated; private houses broken into, damaged and looted; adults execrated and beaten; young women abducted and forced to marry Muslims; children mocked, reviled, beaten and expelled from the schools; boycott by butchers and bakers imposed; fifteen-year-old girl raped; eleven-month-old baby trampled underfoot; and pressure brought to bear upon believers to recant their Faith.

More recently a family of seven, the oldest eighty, the youngest nineteen, residing in Hurmuzak of the Province of Yazd, were set upon by a mob two thousand strong, accompanied by music of drums and trumpets, which hacked them to pieces with spades and axes. Meanwhile an official circular has been issued by the Prime Minister, addressed to Government Departments ordering the expulsion of all Bahá'í employes refusing to recant.

This highly distressing situation threatens to worsen during & Muharram and Safar.

Reacting to these barbarous acts, over a thousand groups and local Assemblies of the Bahá'í world appealed telegraphically to the authorities, and all National Assemblies addressed written communications to the Sháh, the government and parliament, pleading for justice and protection.

Finding written pleas unanswered, an appeal has been lodged with United Nations by representatives of the International Bahá'í Community at Geneva. Copies of the appeal were delivered to representatives of member nations of the Social and Economic Council, the Director of the Human Rights Division and certain specialized agencies of nongovernmental organizations with consultative status. Furthermore, President Eisenhower who, according to the newspapers, first mentioned the persecutions at a Press Conference in Washington, has been appealed to by the National representatives of the American Bahá'í Community and all Assemblies and groups in the United States to intervene on behalf of their oppressed sister community.

Whatever the outcome of the present heart-rending events, one fact emerges clear and indisputable. God's infant Faith, provided, through the operation of a quarter-century-long process associated with the first epoch of the formative age of the Faith, with the machinery of a divinely appointed Administrative Order, and utilizing in the course of the succeeding epoch, through the formulation of a series of national plans, culminating in the launching of the World Crusade, the newly-born administrative agencies for the systematic propagation of the Faith, is now gradually emerging from obscurity in the wake of the ordeal convulsing the overwhelming majority of the followers of the Faith.

The world-wide reverberations of this nation-wide commotion will be hailed by posterity as the mighty blast of God's trumpet designed to awaken, through the instrumentality of its oldest, most redoubtable, most vicious, most fanatical adversaries, countless multitudes, and the Chancelleries and Chief Magistrates of the East and of the West, to the existence and implications of the Faith proclaimed by His Messenger in this Day. This long-desired, ardently-hoped-for emergence, itself a long-drawn-out process, is bound to pave the way for the emancipation of this same Faith from the fetters of orthodoxy in Islamic countries, as well as the ultimate recognition of the independent character of the Revelation of Bahá'u'lláh in His homeland.

Owing to the grievous losses sustained, and the necessity to demonstrate world-wide Bahá'í solidarity, an "Aid the Persecuted" Fund has been inaugurated for the purpose of bringing immediate relief to the despoiled and homeless victims. Myself contributing the equivalent of eighteen thousand dollars for this noble purpose. However conscious I am of the manifold demands on the adherents of the Faith, I am impelled to invite them to participate through contributions to be transmitted through their respective National Assemblies.

Moreover, undeterred by the obstacles placed in the path of the crusaders of Bahá'u'lláh, the historic decision has been arrived at to raise the Mother Temple of Africa in the City of Kampala, situated in its heart and constituting a supreme consolation to the masses of oppressed valiant brethren in the Cradle of the Faith. Every continent of the globe except Australasia will thereby pride itself on and derive direct spiritual benefits from its own Mashriqu'l-Adhkár. Befitting recognition will, moreover, have been accorded the marvelous expansion of the Faith and the amazing multiplications of its administrative institutions throughout this continent, a continent fully deserving of a House of Worship, complementing the four national Haziratu'l-Quds already established, wherein the spirit of an unconquerable Faith can dwell, within whose walls the African adherents of the Faith of Bahá'u'lláh can congregate, and from which anthems of praise glorifying the Most Great Name can ascend to the Concourse of the Abhá Kingdom.

Transmit message to Hands of the Cause and National Assemblies.

--Shoghi

[Cablegram, August 23, 1955]


 From Amatu'l-Bahá Rúhíyyih Khánum's The Priceless Pearl, Chapter 13, titled "The Rise of the Administrative Order"...

The worst crisis, however, which the Persian Bahá'í Community experienced in the thirty-six years of the Guardian's ministry, arose in 1955, when, as he cabled, a sudden deterioration took place in the affairs of this largest community in the Bahá'í world. In [a long cable, dated 23 August]((http://bahai-library.com/writings/shoghieffendi/mbw/sec-51.html), he reported to the Hands and National Assemblies what had been taking place: following the seizure by the authorities of the National Headquarters of the Persian believers in Tehran and the destruction of its large ornamental dome (a destruction during which one of the country's leading divines and a general of its army themselves took up pickaxes and went to work), local Bahá'í administrative headquarters all over Persia were seized and occupied, the Parliament of the country outlawed the Faith, a virulent press and radio campaign was started, distorting its history, calumniating its Founders, misrepresenting its teachings, and obscuring its aims and purposes - following all this a series of atrocities was perpetrated against the members of this sorely tried community throughout the entire country. In his summary of the terrible damage done and the "barbarous acts" committed, he cited such events as: the desecration of the House of the Bab in Shiraz, the foremost Shrine of the Faith in Persia, which had been severely damaged; the occupation of the ancestral home of Bahá'u'lláh; the pillaging of shops and farms owned by the believers and the looting of their homes, destruction of their livestock, burning of their crops and digging up and desecration of the Bahá'í dead in their cemeteries; adults were beaten; young women abducted and forced into marriage with Muslims; children were mocked, reviled and expelled from schools as well as being beaten; tradesmen boycotted Bahá'ís and refused to sell them food; a girl of fifteen was raped; an eleven-month-old baby was trampled underfoot; pressure was brought on believers to recant their Faith. More recently, he went on to say, a mob two thousand strong had hacked to pieces with spades and axes a family of seven - the oldest eighty and the youngest nineteen - to the sound of music and drums.

The Bahá'ís, at the instruction of their Guardian, had already, through the intermediary of telegrams and letters to the authorities in Persia from over one thousand groups and Assemblies throughout the world, protested against such unjust and lawless acts committed against their law-abiding brethren. In addition all National Assemblies had addressed letters to the Shah, the Government and the Parliament protesting against this unwarranted persecution of a harmless community on purely religious grounds. As all this brought forth no acknowledgement whatsoever from official quarters the Guardian instructed the International Bahá'í Community, accredited as a Non-Governmental Organization to the United Nations, to take the question to that body in Geneva, he himself nominating those whom he wished to act as representatives of the Community on this important occasion. copies of the Bahá'í appeal were delivered to representatives of the member nations of the Social and Economic Council and the Director of the Human Rights Division, as well as to certain specialized agencies of the Non-Governmental Organizations enjoying consultative status. The President of the United States was likewise appealed to by the American National Assembly and by all groups and local Assemblies in that country to intervene on behalf of their oppressed sister community in Persia.

This was the first time in its history that an attacked Faith was able to fight back with weapons that possessed some strength to defend it. The significance of this was clearly brought out by Shoghi Effendi. whatever the outcome of these "heart-rending" events might be, one fact had clearly emerged: God's infant Faith, which had during the twenty-five years following the ascension of 'Abdu'l-Bahá provided itself with the machinery of its divinely appointed Administrative Order, and subsequently utilized its newly born administrative agencies to systematically propagate that Faith through a series of national plans that had culminated in the World Crusade, was now, in the wake of this ordeal convulsing the overwhelming majority of its followers, emerging from obscurity. the world-wide reverberations of these events would be hailed by posterity as the "mighty blast of God's trumpet" which, through the instrumentality of the "oldest, most redoubtable, most vicious, most fanatical adversaries" of the Cause must awaken governments and heads of government, in both the East and West, to the existence and the implications of this Faith. So stormy were the circumstances surrounding these events in Persia and so impressive their repercussions abroad that the Guardian stated they were bound to pave the way for the emancipation of the Faith from the fetters of orthodoxy in Islamic countries as well as for the ultimate recognition in His own homeland of the independent character of the Revelation of Bahá'u'lláh.

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